योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-58

अहं त्वं जगदित्यादौ प्रशान्ते दृश्यसंभ्रमे ।
स्यात्तादृशी केवलता स्थिते द्रष्टर्यवीक्षणे ॥ ५८ ॥

ahaṃ tvaṃ jagadityādau praśānte dṛśyasaṃbhrame ,
syāttādṛśī kevalatā sthite draṣṭaryavīkṣaṇe 58

58. aham tvam jagat iti ādau praśānte dṛśyasaṃbhrame
syāt tādṛśī kevalatā sthite draṣṭari avīkṣaṇe

58. aham tvam jagat iti ādau dṛśyasaṃbhrame praśānte (sati),
draṣṭari avīkṣaṇe sthite (sati),
tādṛśī kevalatā syāt

58. When the perceptual illusion (saṃbhrama) of 'I,' 'you,' and 'the world' has completely subsided, and the seer (draṣṭṛ) remains in a state of non-observation, then such an absolute isolation (kevalatā) manifests.

Words meanings summery:

• अहम् (aham) - I, ego

• त्वम् (tvam) - you

• जगत् (jagat) - world, universe

• इति (iti) - thus, denoting quotation or example

• आदौ (ādau) - in the beginning, initially, etc., beginning with

• प्रशान्ते (praśānte) - when pacified, when subsided, when ceased

• दृश्यसंभ्रमे (dṛśyasaṁbhrame) - in the perceptual illusion of 'I', 'you', and 'the world' (in the confusion/illusion of the seen (phenomenon))

• स्यात् (syāt) - may be, would be, should be, let it be

• तादृशी (tādṛśī) - such, of that kind

• केवलता (kevalatā) - state of aloneness, isolation, purity

• स्थिते (sthite) - when established, when remaining

• द्रष्टरि (draṣṭari) - in the seer, in the observer

• अवीक्षणे (avīkṣaṇe) - in non-seeing, in non-observation

Words meanings and morphology

अहम् (aham) - I, ego

(pronoun)

Nominative, singular of aham

aham - I, self, ego

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

Present Active Participle (substantivized)

From root gam (to go).

Root: gam (class 1)

इति (iti) - thus, denoting quotation or example

(indeclinable)

आदौ (ādau) - in the beginning, initially, etc., beginning with

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, first, etc.

प्रशान्ते (praśānte) - when pacified, when subsided, when ceased

(adjective)

Locative, masculine, singular of praśānta

praśānta - tranquil, calm, pacified, subsided, ceased

Past Passive Participle

From root śam (to be calm) with prefix pra.

Prefix: pra

Root: śam (class 4)

Note: Agrees with dṛśyasaṃbhrame

दृश्यसंभ्रमे (dṛśyasaṁbhrame) - in the perceptual illusion of 'I', 'you', and 'the world' (in the confusion/illusion of the seen (phenomenon))

(noun)

Locative, masculine, singular of dṛśyasaṃbhrama

dṛśyasaṁbhrama - the confusion or illusion caused by the visible world

Compound type : ṣaṣṭhī-tatpuruṣa (dṛśya+saṃbhrama)

• dṛśya – the seen, visible (phenomenon)
  noun (neuter)
  Gerundive
  From root dṛś (to see)
  Root: dṛś (class 1)
• saṃbhrama – confusion, illusion, agitation, bewilderment
  noun (masculine)
  From root bhram (to wander) with prefix sam.
  Prefix: sam
  Root: bhram (class 1)

स्यात् (syāt) - may be, would be, should be, let it be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

तादृशी (tādṛśī) - such, of that kind

(adjective)

Nominative, feminine, singular of tādṛśa

tādṛśa - such, of that kind, similar

Note: Agrees with kevalatā

केवलता (kevalatā) - state of aloneness, isolation, purity

(noun)

Nominative, feminine, singular of kevalatā

kevalatā - the state of being absolute, solitary existence, purity

Suffix -tā denotes abstract quality

स्थिते (sthite) - when established, when remaining

(adjective)

Locative, masculine, singular of sthita

sthita - standing, situated, firm, established, remaining

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

Note: Agrees with draṣṭari

द्रष्टरि (draṣṭari) - in the seer, in the observer

(noun)

Locative, masculine, singular of draṣṭṛ

draṣṭṛ - a seer, an observer, one who perceives

Agent Noun

From root dṛś (to see) with suffix tṛc.

Root: dṛś (class 1)

अवीक्षणे (avīkṣaṇe) - in non-seeing, in non-observation

(noun)

Locative, neuter, singular of avīkṣaṇa

avīkṣaṇa - non-seeing, not looking, non-observation

Compound type : nañ-tatpuruṣa (a+vīkṣaṇa)

• a – not, non-
  indeclinable
• vīkṣaṇa – seeing, looking, observation
  noun (neuter)
  From root īkṣ (to see) with prefix vi.
  Prefix: vi
  Root: īkṣ (class 1)