योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-57

अनाप्ताखिलशैलादि प्रतिबिम्बे हि यादृशी ।
स्याद्दर्पणे दर्पणता केवलात्मस्वरूपिणी ॥ ५७ ॥

anāptākhilaśailādi pratibimbe hi yādṛśī ,
syāddarpaṇe darpaṇatā kevalātmasvarūpiṇī 57

57. anāptākhilaśailādi pratibimbe hi yādṛśī
syāt darpaṇe darpaṇatā kevalātmasvarūpiṇī

57. hi yādṛśī kevalātmasvarūpiṇī darpaṇatā
anāptākhilaśailādi pratibimbe darpaṇe syāt

57. Indeed, just as the pure nature (darpaṇatā) of a mirror, which is essentially its isolated self (ātman), remains, even when reflections (pratibimba) of mountains and other objects are present, without the mirror itself actually containing those objects.

Words meanings summery:

• अनाप्ताखिलशैलादि (anāptākhilaśailādi) - a reflection not containing all mountains and other objects it reflects (not having acquired all mountains etc.)

• प्रतिबिम्बे (pratibimbe) - in the reflection, in the image

• हि (hi) - indeed, certainly, for

• यादृशी (yādṛśī) - such as, of what kind

• स्यात् (syāt) - may be, would be, should be, let it be

• दर्पणे (darpaṇe) - in a mirror

• दर्पणता (darpaṇatā) - mirror-ness, the quality of being a mirror

• केवलात्मस्वरूपिणी (kevalātmasvarūpiṇī) - having the nature of the solitary self (ātman), whose form is the pure self

Words meanings and morphology

अनाप्ताखिलशैलादि (anāptākhilaśailādi) - a reflection not containing all mountains and other objects it reflects (not having acquired all mountains etc.)

(adjective)

Locative, neuter, singular of anāptākhilaśailādi

anāptākhilaśailādi - not having obtained all mountains and other things

Compound type : bahuvrīhi (anāpta+akhilaśailādi)

• anāpta – not attained, not obtained
  adjective (masculine)
  Past Passive Participle
  nañ-tatpuruṣa of a (not) + āpta (attained, from āp root)
  Root: āp (class 5)
• akhilaśailādi – all mountains etc.
  noun (masculine)

Note: Agrees with pratibimbe

प्रतिबिम्बे (pratibimbe) - in the reflection, in the image

(noun)

Locative, neuter, singular of pratibimba

pratibimba - reflection, image, shadow

हि (hi) - indeed, certainly, for

(indeclinable)

यादृशी (yādṛśī) - such as, of what kind

(adjective)

Nominative, feminine, singular of yādṛśa

yādṛśa - of what kind, such as, as

Note: Agrees with darpaṇatā

स्यात् (syāt) - may be, would be, should be, let it be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

दर्पणे (darpaṇe) - in a mirror

(noun)

Locative, masculine, singular of darpaṇa

darpaṇa - mirror

दर्पणता (darpaṇatā) - mirror-ness, the quality of being a mirror

(noun)

Nominative, feminine, singular of darpaṇatā

darpaṇatā - mirror-ness, the quality or state of being a mirror

Suffix -tā denotes abstract quality

केवलात्मस्वरूपिणी (kevalātmasvarūpiṇī) - having the nature of the solitary self (ātman), whose form is the pure self

(adjective)

Nominative, feminine, singular of kevalātmasvarūpin

kevalātmasvarūpin - having the nature of the solitary self (ātman), whose form is the pure self

Derived from kevalātmasvarūpa with the possessive suffix -in.

Compound type : bahuvrīhi (kevala+ātman+svarūpa)

• kevala – sole, absolute, pure, isolated
  adjective (masculine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
• svarūpa – one's own form, essential nature
  noun (neuter)

Note: Agrees with darpaṇatā