योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-17

काञ्चनाभरणोद्द्योतकनकीकृतदिंग्मुखाः ।
बुद्धिस्थमुनिवागर्थसंशान्तेन्द्रियवृत्तयः ॥ १७ ॥

kāñcanābharaṇoddyotakanakīkṛtadiṃgmukhāḥ ,
buddhisthamunivāgarthasaṃśāntendriyavṛttayaḥ 17

17. kāñcanābharaṇoddyotakanakīkṛtadiṅmukhāḥ
buddhisthamunivāgarthasaṃśāntendriyavṛttayaḥ

17. kāñcanābharaṇoddyotakanakīkṛtadiṅmukhāḥ
buddhisthamunivāgarthasaṃśāntendriyavṛttayaḥ

17. Their golden ornaments cast a radiance that turned the faces of the directions golden, and the meaning of the sages' words, fixed in their minds, completely quieted the functions of their senses.

Words meanings summery:

• काञ्चनाभरणोद्द्योतकनकीकृतदिङ्मुखाः (kāñcanābharaṇoddyotakanakīkṛtadiṅmukhāḥ) - (referring to women/devas returning home) whose surroundings (the faces of the directions) were made golden by the radiance of their golden ornaments (whose faces of the directions were made golden by the luster of golden ornaments)

• बुद्धिस्थमुनिवागर्थसंशान्तेन्द्रियवृत्तयः (buddhisthamunivāgarthasaṁśāntendriyavṛttayaḥ) - (referring to women/devas returning home) whose sensory functions were utterly pacified by the profound meaning of the sages' teachings, which were deeply held within their intellects. (whose sense-activities were completely calmed by the meaning of the sages' words residing in their intellects)

Words meanings and morphology

काञ्चनाभरणोद्द्योतकनकीकृतदिङ्मुखाः (kāñcanābharaṇoddyotakanakīkṛtadiṅmukhāḥ) - (referring to women/devas returning home) whose surroundings (the faces of the directions) were made golden by the radiance of their golden ornaments (whose faces of the directions were made golden by the luster of golden ornaments)

(adjective)

Nominative, masculine, plural of kāñcanābharaṇoddyotakanakīkṛtadiṅmukha

kāñcanābharaṇoddyotakanakīkṛtadiṅmukha - having the faces of the directions made golden by the splendor of golden ornaments

Bahuvrihi compound

Compound type : bahuvrihi (kāñcana+ābharaṇa+uddyota+kanakīkṛta+dik+mukha)

• kāñcana – golden, made of gold
  adjective (neuter)
• ābharaṇa – ornament, jewel, adornment
  noun (neuter)
  from ā-√bhṛ (to adorn)
  Prefix: ā
  Root: bhṛ (class 3)
• uddyota – radiance, splendor, luster, light
  noun (masculine)
  from ut-√dyut (to shine forth)
  Prefix: ut
  Root: dyut (class 1)
• kanakīkṛta – made golden, turned into gold
  adjective (neuter)
  Past Passive Participle
  from kanakī-√kṛ (to make golden)
  Root: kṛ (class 8)
• dik – direction, quarter of the sky
  noun (feminine)
• mukha – face, mouth, front, chief, opening, beginning
  noun (neuter)

Note: Refers to the people described in the preceding verse (implied).

बुद्धिस्थमुनिवागर्थसंशान्तेन्द्रियवृत्तयः (buddhisthamunivāgarthasaṁśāntendriyavṛttayaḥ) - (referring to women/devas returning home) whose sensory functions were utterly pacified by the profound meaning of the sages' teachings, which were deeply held within their intellects. (whose sense-activities were completely calmed by the meaning of the sages' words residing in their intellects)

(adjective)

Nominative, masculine, plural of buddhisthamunivāgarthasaṃśāntendriyavṛtti

buddhisthamunivāgarthasaṁśāntendriyavṛtti - having sense-activities completely calmed by the meaning of the sages' words residing in the intellect

Bahuvrihi compound

Compound type : bahuvrihi (buddhistha+muni+vāk+artha+saṃśānta+indriya+vṛtti)

• buddhistha – situated in the intellect/mind, inherent in reason
  adjective (masculine)
  Compound: buddhi (intellect) + stha (standing, situated)
• muni – sage, ascetic, silent one
  noun (masculine)
• vāk – speech, word, voice, statement
  noun (feminine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• saṃśānta – completely calmed, pacified, tranquil, quieted
  adjective (masculine)
  Past Passive Participle
  from saṃ-√śam (to be quiet, calm)
  Prefix: sam
  Root: śam (class 4)
• indriya – sense organ, faculty of sense
  noun (neuter)
• vṛtti – activity, function, modification, mode of being
  noun (feminine)
  from √vṛt (to turn, exist)
  Root: vṛt (class 1)

Note: Refers to the people described in the preceding verse (implied).