योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-64

इत्यनिर्मोक्षदोषः स्यान्न च तस्येह संभवः ।
यस्माद्देवर्षिमुनयो दृश्यन्ते मुक्तिभाजनम् ॥ ६४ ॥

ityanirmokṣadoṣaḥ syānna ca tasyeha saṃbhavaḥ ,
yasmāddevarṣimunayo dṛśyante muktibhājanam 64

64. iti anirmokṣadoṣaḥ syāt na ca tasya iha saṃbhavaḥ
yasmāt devarṣimunayaḥ dṛśyante muktibhājanam

64. iti anirmokṣadoṣaḥ syāt; ca tasya iha saṃbhavaḥ na; yasmāt devarṣimunayaḥ muktibhājanam dṛśyante.

64. Thus, there would be the fault of non-liberation (mokṣa), but its existence is not found here, because divine sages and ascetics are indeed seen as recipients of liberation (mokṣa).

Words meanings summery:

• इति (iti) - thus, in this manner, so

• अनिर्मोक्षदोषः (anirmokṣadoṣaḥ) - fault of non-liberation, defect of no emancipation

• स्यात् (syāt) - would be, might be, should be

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• तस्य (tasya) - of the fault of non-liberation (of that, its)

• इह (iha) - here, in this world, in this case

• संभवः (saṁbhavaḥ) - possibility, occurrence, existence, birth

• यस्मात् (yasmāt) - because, since, from which

• देवर्षिमुनयः (devarṣimunayaḥ) - divine sages and ascetics

• दृश्यन्ते (dṛśyante) - are seen, appear

• मुक्तिभाजनम् (muktibhājanam) - recipients of liberation, vessels of liberation (mokṣa)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

अनिर्मोक्षदोषः (anirmokṣadoṣaḥ) - fault of non-liberation, defect of no emancipation

(noun)

Nominative, masculine, singular of anirmokṣadoṣa

anirmokṣadoṣa - fault of non-liberation, defect of no emancipation

Compound of 'a-nirmokṣa' and 'doṣa'

Compound type : tatpurusha (a-nirmokṣa+doṣa)

• a-nirmokṣa – non-liberation
  noun (masculine)
  Nañ-tatpurusha compound of 'a' (negation) and 'nirmokṣa'
• nirmokṣa – liberation, emancipation (mokṣa)
  noun (masculine)
  Derived from 'muc' (to release) with prefix 'nir-'
  Prefix: nir
  Root: muc (class 6)
• doṣa – fault, defect, sin
  noun (masculine)
  Derived from root 'duṣ' (to be corrupt/faulty)
  Root: duṣ (class 4)

स्यात् (syāt) - would be, might be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative, 3rd person singular

Optative form of 'as' (to be)

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

तस्य (tasya) - of the fault of non-liberation (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that

इह (iha) - here, in this world, in this case

(indeclinable)

संभवः (saṁbhavaḥ) - possibility, occurrence, existence, birth

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - possibility, occurrence, existence, birth

Derived from root 'bhū' (to be, exist, arise) with prefix 'sam-'

Prefix: sam

Root: bhū (class 1)

यस्मात् (yasmāt) - because, since, from which

(pronoun)

Ablative, neuter, singular of yad

yad - which

देवर्षिमुनयः (devarṣimunayaḥ) - divine sages and ascetics

(noun)

Nominative, masculine, plural of devarṣimuni

devarṣimuni - divine sages and ascetics

Dvanda compound of 'devarṣi' and 'muni'

Compound type : dvandva (devarṣi+muni)

• devarṣi – divine sage
  noun (masculine)
  Tatpurusha compound of 'deva' and 'ṛṣi'
• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• ṛṣi – sage, seer
  noun (masculine)
  Root: ṛṣ (class 1)
• muni – ascetic, sage, silent one
  noun (masculine)
  Root: man (class 4)

दृश्यन्ते (dṛśyante) - are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Tense, 3rd person plural

Present passive voice form of 'dṛś'

Root: dṛś (class 1)

मुक्तिभाजनम् (muktibhājanam) - recipients of liberation, vessels of liberation (mokṣa)

(noun)

Nominative, neuter, singular of muktibhājana

muktibhājana - recipient/vessel of liberation

Tatpurusha compound 'mukti' + 'bhājana'

Compound type : tatpurusha (mukti+bhājana)

• mukti – liberation, emancipation (mokṣa)
  noun (feminine)
  From 'muc' (to release) + ktin suffix
  Root: muc (class 6)
• bhājana – receptacle, vessel, recipient
  noun (neuter)
  From 'bhaj' (to partake, to obtain)
  Root: bhaj (class 1)

Note: Used predicatively for a plural masculine subject, referring to the state or quality of being a recipient of liberation.