योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-64

इत्यनिर्मोक्षदोषः स्यान्न च तस्येह संभवः ।
यस्माद्देवर्षिमुनयो दृश्यन्ते मुक्तिभाजनम् ॥ ६४ ॥

ityanirmokṣadoṣaḥ syānna ca tasyeha saṃbhavaḥ ,
yasmāddevarṣimunayo dṛśyante muktibhājanam 64

64. iti anirmokṣadoṣaḥ syāt na ca tasya iha saṃbhavaḥ
yasmāt devarṣimunayaḥ dṛśyante muktibhājanam

64. iti anirmokṣadoṣaḥ syāt; ca tasya iha saṃbhavaḥ na; yasmāt devarṣimunayaḥ muktibhājanam dṛśyante.

64. Thus, there would be the fault of non-liberation (mokṣa), but its existence is not found here, because divine sages and ascetics are indeed seen as recipients of liberation (mokṣa).

64. אילו זה היה כך, השחרור היה בלתי אפשרי; אך זה אינו המצב, שהרי אנו רואים שחכמים וקדושים מגיעים לשחרור.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• अनिर्मोक्षदोषः (anirmokṣadoṣaḥ) - fault of non-liberation, defect of no emancipation

• स्यात् (syāt) - would be, might be, should be

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• तस्य (tasya) - of the fault of non-liberation (of that, its)

• इह (iha) - here, in this world, in this case

• संभवः (saṁbhavaḥ) - possibility, occurrence, existence, birth

• यस्मात् (yasmāt) - because, since, from which

• देवर्षिमुनयः (devarṣimunayaḥ) - divine sages and ascetics

• दृश्यन्ते (dṛśyante) - are seen, appear

• मुक्तिभाजनम् (muktibhājanam) - recipients of liberation, vessels of liberation (mokṣa)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

अनिर्मोक्षदोषः (anirmokṣadoṣaḥ) - fault of non-liberation, defect of no emancipation

(noun)

Nominative, masculine, singular of anirmokṣadoṣa

anirmokṣadoṣa - fault of non-liberation, defect of no emancipation

Compound of 'a-nirmokṣa' and 'doṣa'

Compound type : tatpurusha (a-nirmokṣa+doṣa)

• a-nirmokṣa – non-liberation
  noun (masculine)
  Nañ-tatpurusha compound of 'a' (negation) and 'nirmokṣa'
• nirmokṣa – liberation, emancipation (mokṣa)
  noun (masculine)
  Derived from 'muc' (to release) with prefix 'nir-'
  Prefix: nir
  Root: muc (class 6)
• doṣa – fault, defect, sin
  noun (masculine)
  Derived from root 'duṣ' (to be corrupt/faulty)
  Root: duṣ (class 4)

स्यात् (syāt) - would be, might be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative, 3rd person singular

Optative form of 'as' (to be)

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

तस्य (tasya) - of the fault of non-liberation (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that

इह (iha) - here, in this world, in this case

(indeclinable)

संभवः (saṁbhavaḥ) - possibility, occurrence, existence, birth

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - possibility, occurrence, existence, birth

Derived from root 'bhū' (to be, exist, arise) with prefix 'sam-'

Prefix: sam

Root: bhū (class 1)

यस्मात् (yasmāt) - because, since, from which

(pronoun)

Ablative, neuter, singular of yad

yad - which

देवर्षिमुनयः (devarṣimunayaḥ) - divine sages and ascetics

(noun)

Nominative, masculine, plural of devarṣimuni

devarṣimuni - divine sages and ascetics

Dvanda compound of 'devarṣi' and 'muni'

Compound type : dvandva (devarṣi+muni)

• devarṣi – divine sage
  noun (masculine)
  Tatpurusha compound of 'deva' and 'ṛṣi'
• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• ṛṣi – sage, seer
  noun (masculine)
  Root: ṛṣ (class 1)
• muni – ascetic, sage, silent one
  noun (masculine)
  Root: man (class 4)

दृश्यन्ते (dṛśyante) - are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Tense, 3rd person plural

Present passive voice form of 'dṛś'

Root: dṛś (class 1)

मुक्तिभाजनम् (muktibhājanam) - recipients of liberation, vessels of liberation (mokṣa)

(noun)

Nominative, neuter, singular of muktibhājana

muktibhājana - recipient/vessel of liberation

Tatpurusha compound 'mukti' + 'bhājana'

Compound type : tatpurusha (mukti+bhājana)

• mukti – liberation, emancipation (mokṣa)
  noun (feminine)
  From 'muc' (to release) + ktin suffix
  Root: muc (class 6)
• bhājana – receptacle, vessel, recipient
  noun (neuter)
  From 'bhaj' (to partake, to obtain)
  Root: bhaj (class 1)

Note: Used predicatively for a plural masculine subject, referring to the state or quality of being a recipient of liberation.

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