योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-56

त्रिजगत्त्वमहं चेति दृश्येऽसत्तामुपागते ।
द्रष्टुः स्यात्केवलीभावस्तादृशो विमलात्मनः ॥ ५६ ॥

trijagattvamahaṃ ceti dṛśye'sattāmupāgate ,
draṣṭuḥ syātkevalībhāvastādṛśo vimalātmanaḥ 56

56. trijagattvam aham ca iti dṛśye asattām upāgate
draṣṭuḥ syāt kevalībhāvaḥ tādṛśaḥ vimalātmanaḥ

56. dṛśye trijagattvam aham ca iti asattām upāgate,
draṣṭuḥ vimalātmanaḥ tādṛśaḥ kevalībhāvaḥ syāt

56. When the visible world, including the three realms and the ego (ahaṅkāra), attains non-existence, then the pure self (ātman) of the seer achieves a state of such absolute isolation (kevalībhāva).

Words meanings summery:

• त्रिजगत्त्वम् (trijagattvam) - the state of being the three worlds

• अहम् (aham) - I, ego

• च (ca) - and

• इति (iti) - thus, denoting quotation or example

• दृश्ये (dṛśye) - in the seen, in the visible, in the perceived

• असत्ताम् (asattām) - non-existence, unreality, non-being

• उपागते (upāgate) - having attained, having approached, having arrived at

• द्रष्टुः (draṣṭuḥ) - of the seer, of the observer

• स्यात् (syāt) - may be, would be, should be, let it be

• केवलीभावः (kevalībhāvaḥ) - state of aloneness, isolation, pure state

• तादृशः (tādṛśaḥ) - such, of that kind

• विमलात्मनः (vimalātmanaḥ) - of the pure self (ātman)

Words meanings and morphology

त्रिजगत्त्वम् (trijagattvam) - the state of being the three worlds

(noun)

Nominative, neuter, singular of trijagattva

trijagattva - the state or quality of being the three worlds

Compound type : tatpuruṣa (trijagat+tva)

• trijagat – the three worlds
  noun (neuter)
• tva – suffix denoting state or quality, -ness, -hood
  indeclinable (neuter)
  Suffix to form abstract nouns

अहम् (aham) - I, ego

(pronoun)

Nominative, singular of aham

aham - I, self, ego

च (ca) - and

(indeclinable)

इति (iti) - thus, denoting quotation or example

(indeclinable)

दृश्ये (dṛśye) - in the seen, in the visible, in the perceived

(noun)

Locative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight, phenomenon

Gerundive

From root dṛś (to see) with suffix ya.

Root: dṛś (class 1)

असत्ताम् (asattām) - non-existence, unreality, non-being

(noun)

Accusative, feminine, singular of asattā

asattā - non-existence, unreality, non-being

Compound type : nañ-tatpuruṣa (a+sattā)

• a – not, non-
  indeclinable
• sattā – existence, reality, being
  noun (feminine)

उपागते (upāgate) - having attained, having approached, having arrived at

(adjective)

Locative, neuter, singular of upāgata

upāgata - attained, approached, arrived at, come to

Past Passive Participle

From root gam (to go) with prefix upa-ā (upa + ā) and suffix kta.

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with dṛśye

द्रष्टुः (draṣṭuḥ) - of the seer, of the observer

(noun)

Genitive, masculine, singular of draṣṭṛ

draṣṭṛ - a seer, an observer, one who perceives

Agent Noun

From root dṛś (to see) with suffix tṛc.

Root: dṛś (class 1)

स्यात् (syāt) - may be, would be, should be, let it be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

केवलीभावः (kevalībhāvaḥ) - state of aloneness, isolation, pure state

(noun)

Nominative, masculine, singular of kevalībhāva

kevalībhāva - state of being absolute, solitary existence, pure state

Compound type : karmadhāraya (kevalin+bhāva)

• kevalin – sole, absolute, isolated
  adjective (masculine)
• bhāva – state, condition, existence, feeling
  noun (masculine)
  Root: bhū (class 1)

तादृशः (tādṛśaḥ) - such, of that kind

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, similar

Note: Agrees with kevalībhāvaḥ

विमलात्मनः (vimalātmanaḥ) - of the pure self (ātman)

(noun)

Genitive, masculine, singular of vimalātman

vimalātman - one whose self (ātman) is pure, pure-souled

Compound type : bahuvrīhi (vimala+ātman)

• vimala – pure, clean, stainless
  adjective (masculine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Agrees with draṣṭuḥ