योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-63

स्मृतिबीजाच्चिदाकाशे पुनरुद्भूय दृश्यधीः ।
लोकशैलाम्बराकारं दोषं वितनुतेऽतनुम् ॥ ६३ ॥

smṛtibījāccidākāśe punarudbhūya dṛśyadhīḥ ,
lokaśailāmbarākāraṃ doṣaṃ vitanute'tanum 63

63. smṛtibījāt cit ākāśe punaḥ udbhūya dṛśyadhīḥ
lokaśailāmbarākāram doṣam vitanute atanum

63. smṛtibījāt cit ākāśe punaḥ udbhūya dṛśyadhīḥ
lokaśailāmbarākāram atanum doṣam vitanute

63. From the seed of memory (smṛtibīja), the notion of the perceptible (dṛśya), having manifested again within the space of consciousness (cidākāśa), spreads an immense fault (doṣa) that takes the form of worlds, mountains, and sky.

Words meanings summery:

• स्मृतिबीजात् (smṛtibījāt) - from the seed of memory

• चित् (cit) - consciousness, intellect

• आकाशे (ākāśe) - in the sky, in space, in the ether

• पुनः (punaḥ) - again, anew, furthermore

• उद्भूय (udbhūya) - having arisen, having manifested, having come into existence

• दृश्यधीः (dṛśyadhīḥ) - perception of the visible, notion of the perceptible

• लोकशैलाम्बराकारम् (lokaśailāmbarākāram) - having the form of worlds, mountains, and sky

• दोषम् (doṣam) - fault, defect, error, blemish, illusion

• वितनुते (vitanute) - spreads, extends, manifests, performs

• अतनुम् (atanum) - immense, vast (referring to the `doṣa`) (vast, immense, extensive, bodiless)

Words meanings and morphology

स्मृतिबीजात् (smṛtibījāt) - from the seed of memory

(noun)

Ablative, neuter, singular of smṛtibīja

smṛtibīja - seed of memory

Compound type : ṣaṣṭhī-tatpuruṣa (smṛti+bīja)

• smṛti – memory, remembrance, tradition (smṛti)
  noun (feminine)
  From root `smṛ` (to remember)
  Root: smṛ (class 1)
• bīja – seed, origin, cause, germ
  noun (neuter)

चित् (cit) - consciousness, intellect

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intellect, understanding

Root: cit (class 1)

Note: Often combined with `ākāśa` as `cidākāśa` (space of consciousness).

आकाशे (ākāśe) - in the sky, in space, in the ether

(noun)

Locative, masculine, singular of ākāśa

ākāśa - sky, space, ether, subtle element

Note: Forms `cidākāśe` (in the space of consciousness) with `cit`.

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

उद्भूय (udbhūya) - having arisen, having manifested, having come into existence

(indeclinable)

Prefix: ud

Root: bhū (class 1)

Note: Absolutive (gerund) form. Means 'having arisen'.

दृश्यधीः (dṛśyadhīḥ) - perception of the visible, notion of the perceptible

(noun)

Nominative, feminine, singular of dṛśyadhī

dṛśyadhī - perception of the visible, visual intellect/notion

Compound type : karmadhāraya (dṛśya+dhī)

• dṛśya – visible, perceivable, an object of sight, spectacle
  adjective (neuter)
  Gerundive
  From root `dṛś` (to see) with suffix `-ya`
  Root: dṛś (class 1)
• dhī – intellect, understanding, perception, thought, mind
  noun (feminine)

लोकशैलाम्बराकारम् (lokaśailāmbarākāram) - having the form of worlds, mountains, and sky

(adjective)

Accusative, neuter, singular of lokaśailāmbarākāra

lokaśailāmbarākāra - having the form of worlds, mountains, and sky

Compound type : bahuvrīhi (loka+śaila+ambara+ākāra)

• loka – world, realm, people
  noun (masculine)
• śaila – mountain, rock
  noun (masculine)
• ambara – sky, atmosphere, garment
  noun (neuter)
• ākāra – form, shape, appearance
  noun (masculine)
  Compound: ā (towards) + kāra (making)
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies `doṣam`.

दोषम् (doṣam) - fault, defect, error, blemish, illusion

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, error, blemish, impurity, illusion

From root `duṣ` (to be faulty)

Root: duṣ (class 4)

वितनुते (vitanute) - spreads, extends, manifests, performs

(verb)

3rd person , singular, middle, present (laṭ) of vitan

Prefix: vi

Root: tan (class 8)

अतनुम् (atanum) - immense, vast (referring to the `doṣa`) (vast, immense, extensive, bodiless)

(adjective)

Accusative, masculine, singular of atanu

atanu - bodiless, unsubstantial, vast, immense, extensive

Negative compound: a (not) + tanu (body/small)

Compound type : nañ-tatpuruṣa (a+tanu)

• a – not, un-
  indeclinable
• tanu – body, person, form; slender, thin, small
  noun (feminine)

Note: Qualifies `doṣam`.