योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-77

मन एव च सर्गादावनुत्पन्नमसद्वपुः ।
तदेतच्छ्रणु वक्ष्यामि यथैवमनुभूयते ॥ ७७ ॥

mana eva ca sargādāvanutpannamasadvapuḥ ,
tadetacchraṇu vakṣyāmi yathaivamanubhūyate 77

77. manaḥ eva ca sargādau anutpannam asadvapuḥ tat
etat śṛṇu vakṣyāmi yathā eva idam anubhūyate

77. ca manaḥ eva sargādau anutpannam asadvapuḥ.
etat śṛṇu.
vakṣyāmi yathā eva idam anubhūyate.

77. And the mind itself, being unproduced at the beginning of creation, has an unsubstantial form. Hear this (explanation): I will tell you exactly how this (mind's manifestation) is experienced.

Words meanings summery:

• मनः (manaḥ) - the mind (mind, intellect, heart)

• एव (eva) - itself, only (only, just, indeed, certainly)

• च (ca) - and (and, also, moreover)

• सर्गादौ (sargādau) - at the beginning of creation

• अनुत्पन्नम् (anutpannam) - unproduced (unproduced, unborn, unoriginated)

• असद्वपुः (asadvapuḥ) - having an unsubstantial form (having an unreal form, unsubstantial, whose body is non-existent)

• तत् (tat) - this (matter) (that, this)

• एतत् (etat) - this (matter previously described) (this)

• शृणु (śṛṇu) - hear (hear, listen)

• वक्ष्यामि (vakṣyāmi) - I will explain (I will speak, I will say, I will explain)

• यथा (yathā) - exactly how (just as, as, like)

• एव (eva) - exactly, very (only, just, indeed, certainly)

• इदम् (idam) - this (mind's manifestation) (this, this world, this phenomenon)

• अनुभूयते (anubhūyate) - is experienced (is experienced, is perceived)

Words meanings and morphology

मनः (manaḥ) - the mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, sense organ

Root: man (class 4)

एव (eva) - itself, only (only, just, indeed, certainly)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, discharge
  noun (masculine)
  Derived from root sṛj (to create, emit)
  Root: sṛj (class 6)
• ādi – beginning, commencement, first
  noun (masculine)

अनुत्पन्नम् (anutpannam) - unproduced (unproduced, unborn, unoriginated)

(adjective)

Nominative, neuter, singular of anutpanna

anutpanna - unproduced, unborn, unoriginated

Past Passive Participle

Derived from root pad (to go, to fall) with upasargas ud + an (negative prefix)

Prefixes: an+ud

Root: pad (class 4)

Note: Agrees with 'manaḥ'. Can also be accusative singular neuter.

असद्वपुः (asadvapuḥ) - having an unsubstantial form (having an unreal form, unsubstantial, whose body is non-existent)

(adjective)

Nominative, neuter, singular of asadvapus

asadvapus - having an unreal form, unsubstantial

Compound type : bahuvrīhi (asat+vapus)

• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle
  Derived from root as (to be) with negative prefix a
  Prefix: a
  Root: as (class 2)
• vapus – body, form, figure
  noun (neuter)

Note: Agrees with 'manaḥ'.

तत् (tat) - this (matter) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Can also be accusative singular neuter.

एतत् (etat) - this (matter previously described) (this)

(pronoun)

Nominative, neuter, singular of etas

etas - this

Note: Can also be accusative singular neuter.

शृणु (śṛṇu) - hear (hear, listen)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Second person singular imperative active

Root: śru (class 5)

वक्ष्यामि (vakṣyāmi) - I will explain (I will speak, I will say, I will explain)

(verb)

1st person , singular, active, future indicative (lṛṭ) of vac

First person singular future active indicative (irregular future form from vac)

Root: vac (class 2)

यथा (yathā) - exactly how (just as, as, like)

(indeclinable)

एव (eva) - exactly, very (only, just, indeed, certainly)

(indeclinable)

इदम् (idam) - this (mind's manifestation) (this, this world, this phenomenon)

(pronoun)

Nominative, neuter, singular of idam

idam - this, that, here, now

Note: Can also be accusative singular neuter.

अनुभूयते (anubhūyate) - is experienced (is experienced, is perceived)

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

Third person singular present passive indicative

Prefix: anu

Root: bhū (class 1)