योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-68

यदिदं दृश्यते किंचिद्दृश्यजातं पुरोगतम् ।
परं ब्रह्मैव तत्सर्वमजरामरमव्ययम् ॥ ६८ ॥

yadidaṃ dṛśyate kiṃciddṛśyajātaṃ purogatam ,
paraṃ brahmaiva tatsarvamajarāmaramavyayam 68

68. yat idam dṛśyate kiṃcit dṛśyajātam purōgatam
param brahma eva tat sarvam ajaram amaram avyayam

68. yat idam kiṃcit dṛśyajātam purōgatam dṛśyate,
tat sarvam eva ajaram amaram avyayam param brahma (asti)

68. Whatever visible phenomenon is perceived, whatever totality of appearances is presented before us, all of that is truly the supreme (brahman), which is ageless, immortal, and imperishable.

Words meanings summery:

• यत् (yat) - that which, whatever

• इदम् (idam) - this, this visible world

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• किंचित् (kiṁcit) - something, anything, a little

• दृश्यजातम् (dṛśyajātam) - the collection of visible things, the world of appearances

• पुर्ओगतम् (purōgatam) - that which has gone before, presented before, manifest

• परम् (param) - supreme, highest, excellent

• ब्रह्म (brahma) - the Absolute Reality, the Supreme Self (brahman)

• एव (eva) - indeed, only, just, alone

• तत् (tat) - that

• सर्वम् (sarvam) - all, whole, entire

• अजरम् (ajaram) - ageless, without old age

• अमरम् (amaram) - immortal, deathless

• अव्ययम् (avyayam) - imperishable, immutable, indestructible

Words meanings and morphology

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, whatever, that

इदम् (idam) - this, this visible world

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

किंचित् (kiṁcit) - something, anything, a little

(indeclinable)

`kim` (interrogative pronoun) + `cit` (indeclinable particle for indefiniteness)

दृश्यजातम् (dṛśyajātam) - the collection of visible things, the world of appearances

(noun)

Nominative, neuter, singular of dṛśyajāta

dṛśyajāta - the collection of visible things, the world of appearances

Compound type : ṣaṣṭhī-tatpuruṣa (dṛśya+jāta)

• dṛśya – visible, to be seen, an object of sight
  adjective
  Gerundive (kṛtya)
  Root: dṛś (class 1)
• jāta – born, produced, group, collection
  noun (neuter)
  Past Passive Participle
  Root: jan (class 4)

पुर्ओगतम् (purōgatam) - that which has gone before, presented before, manifest

(adjective)

Nominative, neuter, singular of purōgata

purōgata - gone before, presented in front, manifest

Past Passive Participle

Compound type : tatpuruṣa (puras+gata)

• puras – before, in front, eastward
  indeclinable
• gata – gone, reached, obtained
  adjective
  Past Passive Participle
  Root: gam (class 1)

परम् (param) - supreme, highest, excellent

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

ब्रह्म (brahma) - the Absolute Reality, the Supreme Self (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Self, the creator god Brahmā (masc.)

एव (eva) - indeed, only, just, alone

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

अजरम् (ajaram) - ageless, without old age

(adjective)

Nominative, neuter, singular of ajara

ajara - ageless, not decaying

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, non-, un-
  prefix
• jara – old age, decay, decrepitude
  noun (feminine)

अमरम् (amaram) - immortal, deathless

(adjective)

Nominative, neuter, singular of amara

amara - immortal, deathless; a god

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, non-, un-
  prefix
• mara – death, dying
  noun (masculine)

अव्ययम् (avyayam) - imperishable, immutable, indestructible

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, indestructible; an indeclinable word

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  prefix
• vyaya – expenditure, loss, destruction, change
  noun (masculine)