योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-4, verse-32
दृश्यतामाजगामार्कः प्रभोन्मीलितलोचनः ।
विवेकवृत्तिर्महतां मनसीव नवोदिता ॥ ३२ ॥
विवेकवृत्तिर्महतां मनसीव नवोदिता ॥ ३२ ॥
dṛśyatāmājagāmārkaḥ prabhonmīlitalocanaḥ ,
vivekavṛttirmahatāṃ manasīva navoditā 32
vivekavṛttirmahatāṃ manasīva navoditā 32
32.
dṛśyatām ājagāma arkaḥ prabhoḥ unmīlitalocanaḥ
| vivekavṛttiḥ mahatām manasi iva navoditā ||
| vivekavṛttiḥ mahatām manasi iva navoditā ||
32.
arkaḥ dṛśyatām ājagāma prabhoḥ unmīlitalocanaḥ
iva mahatām manasi navoditā vivekavṛttiḥ iva
iva mahatām manasi navoditā vivekavṛttiḥ iva
32. The sun came into view, like the opened eyes of a lord, or like the faculty of discrimination (vivekavṛtti) newly arisen in the minds of great souls.
32. השמש הופיעה למראית עין כשהיא פוקחת את עיני אורה, כמו פעולת תבונה והבחנה שהפציעה מחדש בחשיבתם של הגדולים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृश्यताम् (dṛśyatām) - to visibility, to view
- आजगाम (ājagāma) - came, arrived
- अर्कः (arkaḥ) - the sun, ray of light
- प्रभोः (prabhoḥ) - of the lord, of the master
- उन्मीलितलोचनः (unmīlitalocanaḥ) - having opened eyes
- विवेकवृत्तिः (vivekavṛttiḥ) - the faculty of discrimination
- महताम् (mahatām) - of the great, of noble ones
- मनसि (manasi) - in the mind
- इव (iva) - like, as if
- नवोदिता (navoditā) - newly arisen, freshly appeared
Words meanings and morphology
दृश्यताम् (dṛśyatām) - to visibility, to view
(noun)
Accusative, feminine, singular of dṛśyatā
dṛśyatā - visibility, state of being seen
Formed from √dṛś (to see) + suffix -tā, making it an abstract noun.
आजगाम (ājagāma) - came, arrived
(verb)
3rd person , singular, active, perfect (lit) of gam
Perfect Active
Perfect form of √gam (often uses √gā for perfect stem) with prefix ā-.
Prefix: ā
Root: gam (class 1)
अर्कः (arkaḥ) - the sun, ray of light
(noun)
Nominative, masculine, singular of arka
arka - sun, ray, praise, hymn
प्रभोः (prabhoḥ) - of the lord, of the master
(noun)
Genitive, masculine, singular of prabhu
prabhu - lord, master, powerful, eminent
Prefix: pra
Root: bhū (class 1)
उन्मीलितलोचनः (unmīlitalocanaḥ) - having opened eyes
(adjective)
Nominative, masculine, singular of unmīlitalocana
unmīlitalocana - one whose eyes are opened
Compound type : bahuvrihi (unmīlita+locana)
- unmīlita – opened, expanded
adjective (neuter)
Past Passive Participle
Derived from √mīl (to close the eyes) with prefix ut- (un-) meaning to open. P.P.P. form.
Prefix: ut
Root: mīl (class 1) - locana – eye
noun (neuter)
Root: loc (class 10)
Note: Refers to arkaḥ (sun).
विवेकवृत्तिः (vivekavṛttiḥ) - the faculty of discrimination
(noun)
Nominative, feminine, singular of vivekavṛtti
vivekavṛtti - the function of discrimination, the faculty of distinguishing
Compound type : tatpurusha (viveka+vṛtti)
- viveka – discrimination, discernment, distinguishing
noun (masculine)
Derived from √vic (to separate, discern) with vi-prefix.
Prefix: vi
Root: vic (class 7) - vṛtti – mode of being, conduct, function, faculty
noun (feminine)
Derived from √vṛt (to be, to exist, to turn).
Root: vṛt (class 1)
महताम् (mahatām) - of the great, of noble ones
(adjective)
Genitive, plural of mahat
mahat - great, large, noble, exalted
Note: Genitive plural, used substantively.
मनसि (manasi) - in the mind
(noun)
Locative, neuter, singular of manas
manas - mind, intellect, thought
इव (iva) - like, as if
(indeclinable)
नवोदिता (navoditā) - newly arisen, freshly appeared
(adjective)
Nominative, feminine, singular of navodita
navodita - newly arisen, recently appeared
Past Passive Participle component
Compound: nava (new) + udita (arisen). Udita is PPP of √ud-i (to rise).
Compound type : tatpurusha (nava+udita)
- nava – new, fresh, young
adjective - udita – risen, ascended, appeared
adjective (feminine)
Past Passive Participle
P.P.P. of √i (to go) with prefix ud- (up, forth).
Prefix: ud
Root: i (class 2)
Note: Agrees with vivekavṛttiḥ.