वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-61, verse-9
पतितैः पर्वताकारैर्वानरैरभिसंकुलाम् ।
शस्त्रैश्च पतितैर्दीप्तैर्ददृशाते वसुंधराम् ॥९॥
शस्त्रैश्च पतितैर्दीप्तैर्ददृशाते वसुंधराम् ॥९॥
9. patitaiḥ parvatākārairvānarairabhisaṃkulām ,
śastraiśca patitairdīptairdadṛśāte vasuṃdharām.
śastraiśca patitairdīptairdadṛśāte vasuṃdharām.
9.
patitaiḥ parvatākāraiḥ vānaraiḥ abhisaṅkulām
śastraiḥ ca patitaiḥ dīptaiḥ dadṛśāte vasuṃdharām
śastraiḥ ca patitaiḥ dīptaiḥ dadṛśāte vasuṃdharām
9.
vasuṃdharām patitaiḥ parvatākāraiḥ vānaraiḥ ca
patitaiḥ dīptaiḥ śastraiḥ abhisaṅkulām dadṛśāte
patitaiḥ dīptaiḥ śastraiḥ abhisaṅkulām dadṛśāte
9.
They both saw the earth, crowded with fallen, mountain-like monkeys, and with gleaming, fallen weapons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पतितैः (patitaiḥ) - by fallen (monkeys) (by fallen ones)
- पर्वताकारैः (parvatākāraiḥ) - by mountain-like (monkeys) (by mountain-like ones)
- वानरैः (vānaraiḥ) - by the fallen monkey warriors (by monkeys)
- अभिसङ्कुलाम् (abhisaṅkulām) - crowded with (monkeys and weapons) (crowded, filled with)
- शस्त्रैः (śastraiḥ) - by fallen weapons (by weapons)
- च (ca) - and
- पतितैः (patitaiḥ) - by fallen (weapons) (by fallen ones)
- दीप्तैः (dīptaiḥ) - by gleaming (weapons) (by shining ones, by gleaming ones)
- ददृशाते (dadṛśāte) - Vibhishana and Hanuman both saw (they both saw)
- वसुंधराम् (vasuṁdharām) - the battlefield (earth) (the earth)
Words meanings and morphology
पतितैः (patitaiḥ) - by fallen (monkeys) (by fallen ones)
(participle)
Instrumental, masculine, plural of patita
patita - fallen, dropped
Past Passive Participle
Derived from root pat (to fall).
Root: pat (class 1)
Note: Qualifies "vānaraiḥ".
पर्वताकारैः (parvatākāraiḥ) - by mountain-like (monkeys) (by mountain-like ones)
(adjective)
Instrumental, masculine, plural of parvatākāra
parvatākāra - mountain-like, having the appearance of a mountain
Compound of parvata (mountain) and ākāra (form, appearance).
Compound type : bahuvrihi (parvata+ākāra)
- parvata – mountain, hill
noun (masculine) - ākāra – form, shape, appearance
noun (masculine)
From ā-√kṛ (to make, to form).
Prefix: ā
Root: kṛ (class 8)
Note: Qualifies "vānaraiḥ".
वानरैः (vānaraiḥ) - by the fallen monkey warriors (by monkeys)
(noun)
Instrumental, masculine, plural of vānara
vānara - monkey, ape (esp. a member of Rama's army)
Note: Agent of crowding, governs "abhisaṅkulām".
अभिसङ्कुलाम् (abhisaṅkulām) - crowded with (monkeys and weapons) (crowded, filled with)
(adjective)
Accusative, feminine, singular of abhisaṅkula
abhisaṅkula - crowded, confused, full of
From abhi-sam-√kul (to crowd).
Prefixes: abhi+sam
Root: kul (class 1)
Note: Modifies "vasuṃdharām".
शस्त्रैः (śastraiḥ) - by fallen weapons (by weapons)
(noun)
Instrumental, neuter, plural of śastra
śastra - weapon, knife, sword
Note: Another agent of crowding "abhisaṅkulām".
च (ca) - and
(indeclinable)
Note: Connects "vānaraiḥ" and "śastraiḥ".
पतितैः (patitaiḥ) - by fallen (weapons) (by fallen ones)
(participle)
Instrumental, neuter, plural of patita
patita - fallen, dropped
Past Passive Participle
Derived from root pat (to fall).
Root: pat (class 1)
Note: Qualifies "śastraiḥ".
दीप्तैः (dīptaiḥ) - by gleaming (weapons) (by shining ones, by gleaming ones)
(participle)
Instrumental, neuter, plural of dīpta
dīpta - shining, brilliant, blazing
Past Passive Participle
Derived from root dīp (to shine).
Root: dīp (class 4)
Note: Qualifies "śastraiḥ".
ददृशाते (dadṛśāte) - Vibhishana and Hanuman both saw (they both saw)
(verb)
3rd person , dual, active, perfect (lit) of dṛś
Perfect tense, Atmanepada, 3rd person dual
Root dṛś (class 1, P), dadṛśāte is a form of dṛś in the perfect (lit).
Root: dṛś (class 1)
Note: The subjects are Vibhishana and Hanuman (from 124615).
वसुंधराम् (vasuṁdharām) - the battlefield (earth) (the earth)
(noun)
Accusative, feminine, singular of vasuṃdharā
vasuṁdharā - the earth (lit. 'bearer of wealth')
Compound of vasu (wealth) and dharā (bearer).
Compound type : tatpurusha (vasu+dharā)
- vasu – wealth, treasure, excellent
noun/adjective (neuter) - dharā – bearer, earth
noun (feminine)
Derived from root dhṛ (to bear).
Root: dhṛ (class 1)
Note: Direct object of "dadṛśāte".