वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-15

दृष्ट्वा तमुपसंगम्य पौलस्त्यो वाक्यमब्रवीत् ।
कच्चिदार्यशरैस्तीर्ष्णैर्न प्राणा ध्वंसितास्तव ॥१५॥

15. dṛṣṭvā tamupasaṃgamya paulastyo vākyamabravīt ,
kaccidāryaśaraistīrṣṇairna prāṇā dhvaṃsitāstava.

15. dṛṣṭvā tam upasaṅgamya paulastyaḥ vākyam abravīt
kaccit āryaśaraiḥ tīkṣṇaiḥ na prāṇāḥ dhvaṃsitāḥ tava

15. tam dṛṣṭvā upasaṅgamya paulastyaḥ vākyam abravīt:
kaccit tava prāṇāḥ tīkṣṇaiḥ āryaśaraiḥ na dhvaṃsitāḥ?

15. Having seen and approached him, Vibhīṣaṇa (the descendant of Pulastya) spoke these words: 'Surely your life (prāṇa) was not destroyed by the sharp arrows of the noble one (Rāma)?'

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen

• तम् (tam) - Jambavan (him)

• उपसङ्गम्य (upasaṅgamya) - having approached

• पौलस्त्यः (paulastyaḥ) - Vibhīṣaṇa, a descendant of the sage Pulastya (Paulastya's descendant (Vibhishana))

• वाक्यम् (vākyam) - speech, words

• अब्रवीत् (abravīt) - spoke, said

• कच्चित् (kaccit) - interrogative particle, surely not?

• आर्यशरैः (āryaśaraiḥ) - by the arrows of the noble Rāma (by the arrows of the noble one)

• तीक्ष्णैः (tīkṣṇaiḥ) - by the sharp, by the keen

• न (na) - not

• प्राणाः (prāṇāḥ) - life, life breaths

• ध्वंसिताः (dhvaṁsitāḥ) - destroyed, ruined

• तव (tava) - your (Jambavan's) (your)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

From root dṛś (to see)

Root: dṛś (class 1)

तम् (tam) - Jambavan (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Jambavan.

उपसङ्गम्य (upasaṅgamya) - having approached

(indeclinable)

absolutive

From root gam (to go) with upasargas upa (near) and sam (together/completely)

Prefixes: upa+sam

Root: gam (class 1)

पौलस्त्यः (paulastyaḥ) - Vibhīṣaṇa, a descendant of the sage Pulastya (Paulastya's descendant (Vibhishana))

(proper noun)

Nominative, masculine, singular of paulastya

paulastya - descendant of Pulastya (Vibhishana, Rāvaṇa)

Patronymic from Pulastya

वाक्यम् (vākyam) - speech, words

(noun)

Accusative, neuter, singular of vākya

vākya - speech, sentence, words

From root vac (to speak)

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

कच्चित् (kaccit) - interrogative particle, surely not?

(indeclinable)

आर्यशरैः (āryaśaraiḥ) - by the arrows of the noble Rāma (by the arrows of the noble one)

(noun)

Instrumental, masculine, plural of āryaśara

āryaśara - arrows of the noble one

Compound: ārya (noble) + śara (arrow)

Compound type : ṣaṣṭhī tatpuruṣa (ārya+śara)

• ārya – noble, honorable; an honorable person
  adjective (masculine)
• śara – arrow
  noun (masculine)

Note: Refers to Rāma's arrows.

तीक्ष्णैः (tīkṣṇaiḥ) - by the sharp, by the keen

(adjective)

Instrumental, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, piercing, fiery

Note: Qualifies āryaśaraiḥ. Note: The Devanagari in the input 'तीर्ष्णैः' appears to be a typo for 'तीक्ष्णैः'.

न (na) - not

(indeclinable)

प्राणाः (prāṇāḥ) - life, life breaths

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - breath, vital air, life force, life

From pra-an (to breathe forth)

Prefix: pra

Root: an (class 2)

Note: Often used in plural to denote 'life'.

ध्वंसिताः (dhvaṁsitāḥ) - destroyed, ruined

(adjective)

Nominative, masculine, plural of dhvaṃsita

dhvaṁsita - destroyed, ruined, dispersed

Past Passive Participle

From root dhvaṃs (to fall, perish, destroy)

Root: dhvaṃs (class 1)

Note: Agrees with prāṇāḥ.

तव (tava) - your (Jambavan's) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)