वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-34

ताः सर्वा हनुमन् गृह्य क्षिप्रमागन्तुमर्हसि ।
आश्वासय हरीन्प्राणैर्योज्य गन्धवहात्मजः ॥३४॥

34. tāḥ sarvā hanuman gṛhya kṣipramāgantumarhasi ,
āśvāsaya harīnprāṇairyojya gandhavahātmajaḥ.

34. tāḥ sarvā hanuman gṛhya kṣipram āgantum arhasi
āśvāsaya harīn prāṇaiḥ yojya gandhavahātmajaḥ

34. hanuman gandhavahātmajaḥ,
tāḥ sarvā gṛhya,
kṣipram āgantum arhasi.
prāṇaiḥ yojya harīn āśvāsaya.

34. Oh Hanuman, son of the wind (gandhavahātmaja), you must quickly return, taking all those (herbs). Reassure the monkeys by restoring their vital breaths (prāṇa).

Words meanings summery:

• ताः (tāḥ) - those four herbs (those (feminine))

• सर्वा (sarvā) - all (of the four herbs) (all, entire (feminine))

• हनुमन् (hanuman) - O Hanuman

• गृह्य (gṛhya) - having taken, seizing

• क्षिप्रम् (kṣipram) - quickly, swiftly

• आगन्तुम् (āgantum) - to come, for coming

• अर्हसि (arhasi) - you ought, you deserve, you should

• आश्वासय (āśvāsaya) - comfort, reassure

• हरीन् (harīn) - the monkeys

• प्राणैः (prāṇaiḥ) - by vital breaths, by lives

• योज्य (yojya) - having applied, having joined, having restored

• गन्धवहात्मजः (gandhavahātmajaḥ) - O Hanuman, son of Vāyu, the wind god (O son of the wind, son of Vāyu)

Words meanings and morphology

ताः (tāḥ) - those four herbs (those (feminine))

(pronoun)

Accusative, feminine, plural of tad

tad - that, she, it

Note: Refers to the herbs mentioned in previous verses.

सर्वा (sarvā) - all (of the four herbs) (all, entire (feminine))

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, entire

Note: Agrees with 'tāḥ'.

हनुमन् (hanuman) - O Hanuman

(proper noun)

Vocative, masculine, singular of hanumat

hanumat - Hanuman (name of the monkey deity)

गृह्य (gṛhya) - having taken, seizing

(indeclinable)

absolutive

Absolutive (gerund) form of the root 'grah'.

Root: grah (class 9)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

आगन्तुम् (āgantum) - to come, for coming

(indeclinable)

infinitive

Infinitive form of root 'gam' with prefix 'ā-' (towards).

Prefix: ā

Root: gam (class 1)

अर्हसि (arhasi) - you ought, you deserve, you should

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

आश्वासय (āśvāsaya) - comfort, reassure

(verb)

2nd person , singular, active, imperative (loṭ) of āśvāsaya

causative imperative

Imperative, second person singular, active voice of the causative stem from root 'śvas' (to breathe) with prefix 'ā-' (to freely breathe, hence to comfort).

Prefix: ā

Root: śvas (class 2)

हरीन् (harīn) - the monkeys

(noun)

Accusative, masculine, plural of hari

hari - monkey, ape

प्राणैः (prāṇaiḥ) - by vital breaths, by lives

(noun)

Instrumental, masculine, plural of prāṇa

prāṇa - breath, vital air, life-force, life principle

योज्य (yojya) - having applied, having joined, having restored

(indeclinable)

absolutive

Absolutive (gerund) form of the root 'yuj'.

Root: yuj (class 7)

गन्धवहात्मजः (gandhavahātmajaḥ) - O Hanuman, son of Vāyu, the wind god (O son of the wind, son of Vāyu)

(noun)

Vocative, masculine, singular of gandhavahātmaja

gandhavahātmaja - son of the wind

Compound 'gandhavaha' (wind, lit. 'carrier of fragrance') + 'ātmaja' (son, born of oneself).

Compound type : tatpuruṣa (gandhavaha+ātmaja)

• gandhavaha – carrier of fragrance; the wind, Vāyu
  noun (masculine)
• ātmaja – self-born, son, offspring
  noun (masculine)
  From 'ātman' (self) + 'ja' (born).