वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-25

श्रुत्वा हनुमतो वाक्यं तथापि व्यथितेन्द्रियः ।
पुनर्जातमिवात्मानं स मेने ऋक्षपुंगवः ॥२५॥

25. śrutvā hanumato vākyaṃ tathāpi vyathitendriyaḥ ,
punarjātamivātmānaṃ sa mene ṛkṣapuṃgavaḥ.

25. śrutvā hanumataḥ vākyam tathā api vyathita indriyaḥ
punaḥ jātam iva ātmānam saḥ mene ṛkṣapuṅgavaḥ

25. saḥ ṛkṣapuṅgavaḥ hanumataḥ vākyam śrutvā tathā
api vyathita indriyaḥ ātmānam punaḥ jātam iva mene

25. Even though his senses were troubled, upon hearing Hanumān's words, that chief of bears (Jāmbavān) considered his own self (ātman) as if reborn.

Words meanings summery:

• श्रुत्वा (śrutvā) - upon hearing (having heard)

• हनुमतः (hanumataḥ) - of Hanumān

• वाक्यम् (vākyam) - words (word, speech, sentence, statement)

• तथा (tathā) - even so, nevertheless (in conjunction with api) (thus, so, in that manner)

• अपि (api) - even though, despite (also, even, too; (after a word) although, even if)

• व्यथित (vyathita) - troubled (troubled, agitated, pained, distressed)

• इन्द्रियः (indriyaḥ) - senses (sense organ, power, faculty)

• पुनः (punaḥ) - again (again, once more)

• जातम् (jātam) - born (born, produced, become)

• इव (iva) - as if (like, as, as if)

• आत्मानम् (ātmānam) - his own self (ātman) (self, soul, essence, oneself)

• सः (saḥ) - he (he, that)

• मेने (mene) - considered (he thought, he considered, he believed)

• ऋक्षपुङ्गवः (ṛkṣapuṅgavaḥ) - chief of bears (Jāmbavān) (chief of bears, best of bears)

Words meanings and morphology

श्रुत्वा (śrutvā) - upon hearing (having heard)

(indeclinable)

Absolutive/Gerund

From root śru (to hear) + ktvā suffix

Root: śru (class 5)

हनुमतः (hanumataḥ) - of Hanumān

(proper noun)

Genitive, masculine, singular of hanūmat

hanūmat - Hanumān (name of a monkey-god)

वाक्यम् (vākyam) - words (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

From root vac (to speak)

Root: vac (class 2)

तथा (tathā) - even so, nevertheless (in conjunction with api) (thus, so, in that manner)

(indeclinable)

अपि (api) - even though, despite (also, even, too; (after a word) although, even if)

(indeclinable)

Note: Forms 'tathāpi' with 'tathā'.

व्यथित (vyathita) - troubled (troubled, agitated, pained, distressed)

(adjective)

Nominative, masculine, singular of vyathita

vyathita - troubled, agitated, pained, distressed

Past Passive Participle

From root vyath (to tremble, to be distressed) + kta suffix

Root: vyath (class 1)

Note: Part of a compound 'vyathitendriya'.

इन्द्रियः (indriyaḥ) - senses (sense organ, power, faculty)

(noun)

Nominative, masculine, singular of indriya

indriya - sense organ, faculty, power, semen

From Indra

Note: In the compound 'vyathitendriyaḥ', meaning 'whose senses are troubled'. The compound as a whole is an adjective describing Jāmbavān, hence masculine nominative singular.

पुनः (punaḥ) - again (again, once more)

(indeclinable)

जातम् (jātam) - born (born, produced, become)

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

From root jan (to be born) + kta suffix

Root: jan (class 4)

इव (iva) - as if (like, as, as if)

(indeclinable)

आत्मानम् (ātmānam) - his own self (ātman) (self, soul, essence, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Jāmbavān.

मेने (mene) - considered (he thought, he considered, he believed)

(verb)

3rd person , singular, middle, past perfect (lit) of man

Root: man (class 4)

Note: Perfect tense, ātmanepada.

ऋक्षपुङ्गवः (ṛkṣapuṅgavaḥ) - chief of bears (Jāmbavān) (chief of bears, best of bears)

(noun)

Nominative, masculine, singular of ṛkṣapuṅgava

ṛkṣapuṅgava - chief of bears, best among bears

Compound type : tatpurusha (ṛkṣa+puṅgava)

• ṛkṣa – bear
  noun (masculine)
• puṅgava – bull, chief, excellent one
  noun (masculine)

Note: Epithet for Jāmbavān.