वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-60

किमेतदेवं सुविनिश्चितं ते यद् राघवे नासि कृतानुकम्पः ।
पश्याद्य मद्बाहुबलाभिभूतो विकीर्णमात्मानमथो नगेन्द्र ॥६०॥

60. kimetadevaṃ suviniścitaṃ te yad rāghave nāsi kṛtānukampaḥ ,
paśyādya madbāhubalābhibhūto vikīrṇamātmānamatho nagendra.

60. kim etat evam suvinirścitam te
yat rāghave na asi kṛtānukampaḥ
paśya adya mat bāhubala abhibhūtaḥ
vikīrṇam ātmānam atho nagendra

60. nagendra kim etat evam suvinirścitam
te yat rāghave na kṛtānukampaḥ
asi adya paśya mat bāhubala
abhibhūtaḥ vikīrṇam ātmānam atho

60. Is this, then, your firm decision, O king of mountains, that you show no compassion towards Rāghava? Behold now yourself, scattered and dismembered (ātman), overcome by the might of my arms.

Words meanings summery:

• किम् (kim) - Is it that...? (what? / is it?)

• एतत् (etat) - this situation / this decision (this)

• एवम् (evam) - in this way, referring to the stated lack of compassion (thus, so, in this manner)

• सुविनिर्श्चितम् (suvinirścitam) - firmly decided (by you) (well-determined, firmly decided, clearly ascertained)

• ते (te) - by you (referring to Maināka) (by you, your)

• यत् (yat) - that (introducing a clause) (that, which)

• राघवे (rāghave) - towards Rāghava (Rama), son of Raghu (towards Rāghava (Rama))

• न (na) - not (not, no)

• असि (asi) - you are

• कृतानुकम्पः (kṛtānukampaḥ) - one who has shown compassion (specifically, lacking it here) (having compassion shown, compassionate)

• पश्य (paśya) - behold! (an imperative command) (see, behold)

• अद्य (adya) - now, at this moment (today, now)

• मत् (mat) - my (referring to Hanumān) (my, by me)

• बाहुबल (bāhubala) - the might of my arms (arm-strength, might of arms)

• अभिभूतः (abhibhūtaḥ) - overcome by (my) arm-might (overcome, defeated, overpowered)

• विकीर्णम् (vikīrṇam) - scattered, dismembered (describing the 'self') (scattered, dispersed, dismembered)

• आत्मानम् (ātmānam) - yourself, your body (referring to Maināka's physical form) (self, soul, spirit)

• अथो (atho) - and then, subsequently (and then, moreover, further)

• नगेन्द्र (nagendra) - O king of mountains (vocative address to Maināka) (king of mountains)

Words meanings and morphology

किम् (kim) - Is it that...? (what? / is it?)

(indeclinable)

Note: Used to introduce a question, often with `evam`.

एतत् (etat) - this situation / this decision (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Refers to the state of affairs or decision being discussed.

एवम् (evam) - in this way, referring to the stated lack of compassion (thus, so, in this manner)

(indeclinable)

सुविनिर्श्चितम् (suvinirścitam) - firmly decided (by you) (well-determined, firmly decided, clearly ascertained)

(adjective)

Nominative, neuter, singular of suvinirścita

suvinirścita - well-ascertained, firmly decided, certain

Past Passive Participle

Formed from the prefix 'su' (good, well) and the root 'ci' (to ascertain, determine) with 'vi' and 'nir' prefixes.

Compound type : karmadhāraya (su+vinirścita)

• su – good, well, excellent
  indeclinable
  Prefix/adverb indicating excellence.
• vinirścita – ascertained, determined
  adjective (neuter)
  Past Passive Participle
  From `vi-nir-√ci` 'to ascertain, determine' (vi + nir + ci + kta).
  Prefixes: vi+nir
  Root: √ci (class 5)

Note: Qualifies `etat`.

ते (te) - by you (referring to Maināka) (by you, your)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Genitive case indicating possession or agency ('your decision', 'decided by you').

यत् (yat) - that (introducing a clause) (that, which)

(indeclinable)

Note: Functions as a conjunction, meaning 'that'.

राघवे (rāghave) - towards Rāghava (Rama), son of Raghu (towards Rāghava (Rama))

(proper noun)

Locative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name for Rama

Derived from Raghu with an Aṇ affix, indicating 'descendant of Raghu'.

Note: Locative case used to indicate the object of compassion or concern.

न (na) - not (not, no)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of √as

Present active indicative

2nd person singular, present tense, active voice.

Root: √as (class 2)

कृतानुकम्पः (kṛtānukampaḥ) - one who has shown compassion (specifically, lacking it here) (having compassion shown, compassionate)

(adjective)

Nominative, masculine, singular of kṛtānukampa

kṛtānukampa - compassionate, having pity shown, having sympathy exercised

Bahuvrīhi compound, 'one by whom compassion is shown' or 'one who has compassion'.

Compound type : bahuvrīhi (kṛta+anukampa)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From √kṛ 'to do, make'.
  Root: √kṛ (class 8)
• anukampa – compassion, pity, sympathy
  noun (masculine)
  From `anu-√kamp` 'to tremble with, feel for'.
  Prefix: anu
  Root: √kamp (class 1)

Note: Agrees with the implied subject 'you'.

पश्य (paśya) - behold! (an imperative command) (see, behold)

(verb)

2nd person , singular, active, imperative (lot) of √dṛś

Imperative active

2nd person singular, present imperative, active voice. Root `dṛś` takes `paśya` stem in present.

Root: √dṛś (class 1)

अद्य (adya) - now, at this moment (today, now)

(indeclinable)

Temporal adverb.

मत् (mat) - my (referring to Hanumān) (my, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, my, me

First person pronoun.

Note: Used as the first part of a compound.

बाहुबल (bāhubala) - the might of my arms (arm-strength, might of arms)

(noun)

neuter, singular of bāhubala

bāhubala - strength of arms, might

Compound noun.

Compound type : tatpuruṣa (bāhu+bala)

• bāhu – arm
  noun (masculine)
• bala – strength, power, force
  noun (neuter)

Note: Part of the compound `madbāhubalābhibhūtaḥ` (in its 'no sandhi' form).

अभिभूतः (abhibhūtaḥ) - overcome by (my) arm-might (overcome, defeated, overpowered)

(adjective)

Nominative, masculine, singular of abhibhūta

abhibhūta - overcome, defeated, oppressed, possessed

Past Passive Participle

From `abhi-√bhū` 'to overpower, overcome' (abhi + bhū + kta).

Prefix: abhi

Root: √bhū (class 1)

Note: Part of the compound `madbāhubalābhibhūtaḥ`.

विकीर्णम् (vikīrṇam) - scattered, dismembered (describing the 'self') (scattered, dispersed, dismembered)

(adjective)

Accusative, neuter, singular of vikīrṇa

vikīrṇa - scattered, dispersed, thrown about, dismembered

Past Passive Participle

From `vi-√kṛ` 'to scatter' (vi + kṛ + kta).

Prefix: vi

Root: √kṛ (class 6)

Note: Agrees with `ātmānam`.

आत्मानम् (ātmānam) - yourself, your body (referring to Maināka's physical form) (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, body, mind

Note: Object of `paśya`.

अथो (atho) - and then, subsequently (and then, moreover, further)

(indeclinable)

`atha` + `u` (optional augment `u` after `atha` if `o` is before consonant).

नगेन्द्र (nagendra) - O king of mountains (vocative address to Maināka) (king of mountains)

(noun)

Vocative, masculine, singular of nagendra

nagendra - lord of mountains, Himalaya, Maināka

Compound of `naga` (mountain) + `indra` (chief, lord).

Compound type : tatpuruṣa (naga+indra)

• naga – mountain, tree
  noun (masculine)
  Literally 'that which does not move' (na + √gam).
  Root: √gam (class 1)
• indra – chief, lord, king (name of a deity)
  noun (masculine)

Note: Direct address to Maināka.