वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-66

ततो महात्मा निपपात तस्मिञ् शैलोत्तमे वानरसैन्यमध्ये ।
हर्युत्तमेभ्यः शिरसाभिवाद्य विभीषणं तत्र च सस्वजे सः ॥६६॥

66. tato mahātmā nipapāta tasmiñ śailottame vānarasainyamadhye ,
haryuttamebhyaḥ śirasābhivādya vibhīṣaṇaṃ tatra ca sasvaje saḥ.

66. tataḥ mahātmā nipapāta tasmin
śailottame vānarasainya-madhye
hari-uttamebhyaḥ śirasā abhivādya
vibhīṣaṇam tatra ca sasvaje saḥ

66. tataḥ mahātmā tasmin śailottame
vānarasainya-madhye nipapāta
saḥ hari-uttamebhyaḥ śirasā
abhivādya ca tatra vibhīṣaṇam sasvaje

66. Then the great-souled (mahātman) Hanuman descended upon that supreme mountain, amidst the monkey army. Having bowed his head to the chief monkeys, he also embraced Vibhīṣaṇa there.

Words meanings summery:

• ततः (tataḥ) - then (then, therefrom, afterwards)

• महात्मा (mahātmā) - the great-souled (mahātman) Hanuman (great-souled, noble, a great person)

• निपपात (nipapāta) - descended (he fell down, descended)

• तस्मिन् (tasmin) - on that (mountain) (on that, in that)

• शैलोत्तमे (śailottame) - on the supreme mountain (Dronagiri) (on the best of mountains, on the excellent mountain)

• वानरसैन्य-मध्ये (vānarasainya-madhye) - amidst the monkey army (in the midst of the monkey army)

• हरि-उत्तमेभ्यः (hari-uttamebhyaḥ) - to the chief monkeys (like Sugrīva, Lakṣmaṇa) (to the best of monkeys, to the chief monkeys)

• शिरसा (śirasā) - with his head (with the head, by the head)

• अभिवाद्य (abhivādya) - having bowed (in reverence) (having saluted, having bowed, having revered)

• विभीषणम् (vibhīṣaṇam) - Vibhīṣaṇa (Vibhīṣaṇa (proper noun))

• तत्र (tatra) - there (on the mountain) (there, in that place)

• च (ca) - and, also (and, also, moreover)

• सस्वजे (sasvaje) - embraced (he embraced)

• सः (saḥ) - he (Hanuman) (he, that)

Words meanings and morphology

ततः (tataḥ) - then (then, therefrom, afterwards)

(indeclinable)

महात्मा (mahātmā) - the great-souled (mahātman) Hanuman (great-souled, noble, a great person)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, a great person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Subject of nipapāta.

निपपात (nipapāta) - descended (he fell down, descended)

(verb)

3rd person , singular, active, perfect (lit) of nipat

Perfect active, 3rd person singular.

Prefix: ni

Root: pat (class 1)

तस्मिन् (tasmin) - on that (mountain) (on that, in that)

(pronoun)

Locative, masculine, singular of tad

tad - that

Note: Qualifies śailottame.

शैलोत्तमे (śailottame) - on the supreme mountain (Dronagiri) (on the best of mountains, on the excellent mountain)

(noun)

Locative, masculine, singular of śailottama

śailottama - best of mountains, excellent mountain, highest peak

Compound type : tatpuruṣa (śaila+uttama)

• śaila – mountain, rock
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative degree of ud (up).
  Prefix: ud
  Root: tam

वानरसैन्य-मध्ये (vānarasainya-madhye) - amidst the monkey army (in the midst of the monkey army)

(noun)

Locative, neuter, singular of vānarasainyamadhya

vānarasainyamadhya - middle of the monkey army, among the monkey forces

Compound type : tatpuruṣa (vānarasainya+madhya)

• vānarasainya – monkey army
  noun (neuter)
• madhya – middle, midst, center
  noun (neuter)

हरि-उत्तमेभ्यः (hari-uttamebhyaḥ) - to the chief monkeys (like Sugrīva, Lakṣmaṇa) (to the best of monkeys, to the chief monkeys)

(noun)

Dative, masculine, plural of hariuttama

hariuttama - best of monkeys, chief monkeys, excellent apes

Compound type : tatpuruṣa (hari+uttama)

• hari – monkey, lion, Viṣṇu
  noun (masculine)
  Root: hṛ (class 1)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative degree of ud (up).
  Prefix: ud
  Root: tam

Note: Recipient of the bow.

शिरसा (śirasā) - with his head (with the head, by the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head, top, peak

Note: Used adverbially with abhivādya.

अभिवाद्य (abhivādya) - having bowed (in reverence) (having saluted, having bowed, having revered)

(indeclinable)

Absolutive (gerund)

Formed from root vad with upasargas abhi- and ā-.

Prefixes: abhi+ā

Root: vad (class 1)

Note: Modifies the action of Hanuman.

विभीषणम् (vibhīṣaṇam) - Vibhīṣaṇa (Vibhīṣaṇa (proper noun))

(proper noun)

Accusative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (brother of Rāvaṇa, ally of Rāma)

Root: bhīṣ (class 10)

तत्र (tatra) - there (on the mountain) (there, in that place)

(indeclinable)

च (ca) - and, also (and, also, moreover)

(indeclinable)

सस्वजे (sasvaje) - embraced (he embraced)

(verb)

3rd person , singular, middle, perfect (lit) of svaj

Perfect middle, 3rd person singular.

Root: svaj (class 1)

सः (saḥ) - he (Hanuman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that

Note: Subject of sasvaje.