वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-47

स तौ प्रसार्योरगभोगकल्पौ भुजौ भुजंगारिनिकाशवीर्यः ।
जगाम मेरुं नगराजमग्र्यं दिशः प्रकर्षन्निव वायुसूनुः ॥४७॥

47. sa tau prasāryoragabhogakalpau bhujau bhujaṃgārinikāśavīryaḥ ,
jagāma meruṃ nagarājamagryaṃ diśaḥ prakarṣanniva vāyusūnuḥ.

47. sa tau prasārya uragabhogakalpau
bhujau bhujaṃgārinikāśavīryaḥ
jagāma merum nagarājam agryam
diśaḥ prakarṣan iva vāyusūnuḥ

47. sa bhujaṃgārinikāśavīryaḥ
vāyusūnuḥ uragabhogakalpau tau bhujau
prasārya diśaḥ prakarṣan
iva agryam nagarājam merum jagāma

47. Vāyusūnu (Hanuman), whose strength was comparable to Garuḍa (the enemy of serpents), extended his two arms, which resembled the bodies of snakes, and proceeded towards the foremost king of mountains, Meru, as if pulling the very directions along with him.

Words meanings summery:

• स (sa) - Hanuman (he, that)

• तौ (tau) - those two

• प्रसार्य (prasārya) - having stretched out, having extended

• उरगभोगकल्पौ (uragabhogakalpau) - resembling the body/hood of a serpent, like a serpent's coil

• भुजौ (bhujau) - two arms

• भुजंगारिनिकाशवीर्यः (bhujaṁgārinikāśavīryaḥ) - whose valor is like Garuḍa (the enemy of serpents), having strength like Garuḍa

• जगाम (jagāma) - he went, he proceeded

• मेरुम् (merum) - Meru (a mythical mountain)

• नगराजम् (nagarājam) - king of mountains

• अग्र्यम् (agryam) - foremost, pre-eminent, excellent

• दिस्हः (dishaḥ) - directions, quarters

• प्रकर्षन् (prakarṣan) - drawing, pulling along, dragging

• इव (iva) - as if, like, as

• वायुसूनुः (vāyusūnuḥ) - Hanuman (son of Vāyu (wind god); Hanuman)

Words meanings and morphology

स (sa) - Hanuman (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Hanuman.

तौ (tau) - those two

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

Note: Refers to the two arms ('bhujau').

प्रसार्य (prasārya) - having stretched out, having extended

(indeclinable)

Gerund (absolutive)

Formed with 'lyap' suffix (preverb 'pra' + root 'sṛ').

Prefix: pra

Root: sṛ (class 1)

Note: Absolutive/Gerund.

उरगभोगकल्पौ (uragabhogakalpau) - resembling the body/hood of a serpent, like a serpent's coil

(adjective)

Accusative, masculine, dual of uragabhogakalpa

uragabhogakalpa - similar to a serpent's body or expanded hood

Compound: 'uragabhoga' (serpent's body/hood) + 'kalpa' (resembling).

Compound type : descriptive compound (uraga+bhoga+kalpa)

• uraga – serpent, snake (literally 'moving on the chest')
  noun (masculine)
  From 'uras' (chest) + root 'gam' (to go).
  Prefix: uras
  Root: gam (class 1)
• bhoga – body (especially of a snake), expanded hood of a snake, coil, enjoyment
  noun (masculine)
  From root 'bhuj' (to enjoy, to bend).
  Root: bhuj (class 7)
• kalpa – like, resembling, similar
  adjective (masculine)

भुजौ (bhujau) - two arms

(noun)

Accusative, masculine, dual of bhuja

bhuja - arm, hand, branch

From root 'bhuj' (to bend).

Root: bhuj (class 7)

Note: Object of 'prasārya'.

भुजंगारिनिकाशवीर्यः (bhujaṁgārinikāśavīryaḥ) - whose valor is like Garuḍa (the enemy of serpents), having strength like Garuḍa

(adjective)

Nominative, masculine, singular of bhujaṃgārinikāśavīrya

bhujaṁgārinikāśavīrya - having strength (vīrya) like (nikāśa) Garuḍa (bhujaṃgāri - enemy of serpents)

Compound. 'bhujaṃgāri' refers to Garuḍa. 'nikāśa' means 'like, resembling'.

Compound type : bahuvrīhi (bhujaṃgāri+nikāśa+vīrya)

• bhujaṃgāri – enemy of serpents (Garuḍa)
  proper noun (masculine)
  Compound of 'bhujaṃga' (serpent) and 'ari' (enemy).
• nikāśa – resembling, like, similar, appearance
  adjective (masculine)
  From 'ni' + root 'kāś' (to shine, to appear).
  Prefix: ni
  Root: kāś (class 1)
• vīrya – valor, strength, heroism, energy, potency
  noun (neuter)
  Root: vīr (class 10)

Note: Describes Hanuman.

जगाम (jagāma) - he went, he proceeded

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect active 3rd singular

Reduplicated perfect form of root 'gam'.

Root: gam (class 1)

Note: Main verb of the sentence.

मेरुम् (merum) - Meru (a mythical mountain)

(proper noun)

Accusative, masculine, singular of meru

meru - Meru (name of a mythical golden mountain, central to the universe)

Note: Destination of movement.

नगराजम् (nagarājam) - king of mountains

(noun)

Accusative, masculine, singular of nagarāja

nagarāja - king of mountains

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (naga+rāja)

• naga – mountain (literally 'immovable'), tree
  noun (masculine)
  From 'na' (not) + root 'gam' (to go).
  Prefix: na
  Root: gam (class 1)
• rāja – king, ruler, sovereign
  noun (masculine)
  From root 'rāj' (to shine, to rule).
  Root: rāj (class 1)

अग्र्यम् (agryam) - foremost, pre-eminent, excellent

(adjective)

Accusative, masculine, singular of agrya

agrya - foremost, best, pre-eminent, chief, principal

From 'agra' (front, tip) with 'ya' suffix.

दिस्हः (dishaḥ) - directions, quarters

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky, region, cardinal point

From root 'diś' (to point out).

Root: diś (class 6)

Note: Object of 'prakarṣan'.

प्रकर्षन् (prakarṣan) - drawing, pulling along, dragging

(adjective)

Nominative, masculine, singular of prakaṛṣat

prakaṛṣat - drawing, dragging, pulling, attracting

Present active participle

From preverb 'pra' + root 'kṛṣ' (to pull, to drag).

Prefix: pra

Root: kṛṣ (class 1)

इव (iva) - as if, like, as

(indeclinable)

Particle indicating comparison.

वायुसूनुः (vāyusūnuḥ) - Hanuman (son of Vāyu (wind god); Hanuman)

(proper noun)

Nominative, masculine, singular of vāyusūnu

vāyusūnu - son of Vāyu (the wind god); Hanuman

Compound.

Compound type : ṣaṣṭhī-tatpuruṣa (vāyu+sūnu)

• vāyu – wind, wind god
  noun (masculine)
  Root: vā (class 2)
• sūnu – son
  noun (masculine)
  Root: sū (class 2)

Note: Refers to Hanuman.