वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-61, verse-62
स तं समुत्पाट्य खमुत्पपात वित्रास्य लोकान् ससुरान् सुरेन्द्रान् ।
संस्तूयमानः खचरैरनेकैर्जगाम वेगाद्गरुडोग्रवीर्यः ॥६२॥
संस्तूयमानः खचरैरनेकैर्जगाम वेगाद्गरुडोग्रवीर्यः ॥६२॥
62. sa taṃ samutpāṭya khamutpapāta vitrāsya lokān sasurān surendrān ,
saṃstūyamānaḥ khacarairanekairjagāma vegādgaruḍogravīryaḥ.
saṃstūyamānaḥ khacarairanekairjagāma vegādgaruḍogravīryaḥ.
62.
saḥ tam samutpāṭya kham utpapāta
vitrāsya lokān sasurān surendrān
saṃstūyamānaḥ khacaraiḥ
anekaiḥ jagāma vegāt garuḍogravīryaḥ
vitrāsya lokān sasurān surendrān
saṃstūyamānaḥ khacaraiḥ
anekaiḥ jagāma vegāt garuḍogravīryaḥ
62.
saḥ tam samutpāṭya kham utpapāta
lokān sasurān surendrān vitrāsya
anekaiḥ khacaraiḥ saṃstūyamānaḥ
garuḍogravīryaḥ vegāt jagāma
lokān sasurān surendrān vitrāsya
anekaiḥ khacaraiḥ saṃstūyamānaḥ
garuḍogravīryaḥ vegāt jagāma
62.
He (Hanumān), having uprooted that peak, flew up into the sky, terrifying all beings in the worlds, including the gods and their lords. Praised by many sky-dwellers, he proceeded with speed, possessing the formidable might of Garuḍa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he (Hanumān) (he, that)
- तम् (tam) - that (peak, previously mentioned) (him, that)
- समुत्पाट्य (samutpāṭya) - having completely uprooted (the peak) (having uprooted, having extracted)
- खम् (kham) - into the sky (sky, atmosphere, space)
- उत्पपात (utpapāta) - flew up (into the sky) (flew up, sprung up, rose)
- वित्रास्य (vitrāsya) - having terrified (the beings in the worlds) (having frightened, having terrified)
- लोकान् (lokān) - all beings in the worlds (worlds, people, beings)
- ससुरान् (sasurān) - including the gods (among those frightened) (with gods, along with the gods)
- सुरेन्द्रान् (surendrān) - the lords of the gods (among those frightened) (chiefs of gods, lords of gods)
- संस्तूयमानः (saṁstūyamānaḥ) - being continuously praised (by sky-dwellers) (being praised, being eulogized)
- खचरैः (khacaraiḥ) - by celestial beings (by sky-movers, by sky-dwellers)
- अनेकैः (anekaiḥ) - by numerous sky-dwellers (by many, by numerous)
- जगाम (jagāma) - proceeded (on his journey) (went, proceeded)
- वेगात् (vegāt) - with great speed (swiftly, with speed)
- गरुडोग्रवीर्यः (garuḍogravīryaḥ) - possessing the formidable might typical of Garuḍa (having the formidable might of Garuḍa)
Words meanings and morphology
सः (saḥ) - he (Hanumān) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Subject of `utpapāta` and `jagāma`.
तम् (tam) - that (peak, previously mentioned) (him, that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Object of `samutpāṭya`.
समुत्पाट्य (samutpāṭya) - having completely uprooted (the peak) (having uprooted, having extracted)
(indeclinable)
Absolutive (Gerund)
From `sam-ud-√paṭ` 'to tear out, uproot' (`sam` + `ud` + `paṭ` + `lyap`).
Prefixes: sam+ud
Root: √paṭ (class 1)
खम् (kham) - into the sky (sky, atmosphere, space)
(noun)
Accusative, neuter, singular of kha
kha - sky, ether, space, zero
उत्पपात (utpapāta) - flew up (into the sky) (flew up, sprung up, rose)
(verb)
3rd person , singular, active, perfect (lit) of ud-√pat
Perfect active indicative
3rd person singular, perfect tense, active voice. With `ud` (up) prefix.
Prefix: ud
Root: √pat (class 1)
वित्रास्य (vitrāsya) - having terrified (the beings in the worlds) (having frightened, having terrified)
(indeclinable)
Absolutive (Gerund), Causative
From `vi-√tras` (causative `trāsaya`) 'to frighten' (`vi` + `trāsaya` + `lyap`).
Prefix: vi
Root: √tras (class 1)
लोकान् (lokān) - all beings in the worlds (worlds, people, beings)
(noun)
Accusative, masculine, plural of loka
loka - world, region, people, folk
Note: Object of `vitrāsya`.
ससुरान् (sasurān) - including the gods (among those frightened) (with gods, along with the gods)
(adjective)
Accusative, masculine, plural of sasura
sasura - with gods, accompanied by gods
Bahuvrīhi compound `sa` (with) + `sura` (god).
Compound type : bahuvrīhi (sa+sura)
- sa – with, accompanied by
indeclinable
Prefix for 'with'. - sura – god, deity
noun (masculine)
Note: Agrees with `lokān`.
सुरेन्द्रान् (surendrān) - the lords of the gods (among those frightened) (chiefs of gods, lords of gods)
(noun)
Accusative, masculine, plural of surendra
surendra - chief of gods, lord of gods, Indra
Compound of `sura` (god) + `indra` (chief).
Compound type : tatpuruṣa (sura+indra)
- sura – god, deity
noun (masculine) - indra – chief, lord, king
noun (masculine)
Note: Object of `vitrāsya`.
संस्तूयमानः (saṁstūyamānaḥ) - being continuously praised (by sky-dwellers) (being praised, being eulogized)
(adjective)
Nominative, masculine, singular of saṃstūyamāna
saṁstūyamāna - being praised, being glorified
Present Middle Participle
From `sam-√stu` 'to praise together, praise highly' (`sam` + `stu` + `śānac`).
Prefix: sam
Root: √stu (class 2)
खचरैः (khacaraiḥ) - by celestial beings (by sky-movers, by sky-dwellers)
(noun)
Instrumental, masculine, plural of khacara
khacara - moving in the sky, sky-dweller, bird, deity
Compound of `kha` (sky) + `cara` (moving).
Compound type : upapada tatpuruṣa (kha+cara)
- kha – sky, space, ether
noun (neuter) - cara – moving, going, a mover
adjective (masculine)
Agent noun from √car
From √car 'to move'.
Root: √car (class 1)
Note: Agent of the passive participle `saṃstūyamānaḥ`.
अनेकैः (anekaiḥ) - by numerous sky-dwellers (by many, by numerous)
(adjective)
Instrumental, masculine, plural of aneka
aneka - not one, many, numerous
Negating compound `a` (not) + `eka` (one).
Compound type : nañ-tatpuruṣa (a+eka)
- a – not, non-
indeclinable
Negative prefix. - eka – one, single
numeral (masculine)
Note: Agrees with `khacaraiḥ`.
जगाम (jagāma) - proceeded (on his journey) (went, proceeded)
(verb)
3rd person , singular, active, perfect (lit) of √gam
Perfect active indicative
3rd person singular, perfect tense, active voice.
Root: √gam (class 1)
वेगात् (vegāt) - with great speed (swiftly, with speed)
(noun)
Ablative, masculine, singular of vega
vega - speed, velocity, force, impetuosity
Root: √vij
Note: Adverbial use.
गरुडोग्रवीर्यः (garuḍogravīryaḥ) - possessing the formidable might typical of Garuḍa (having the formidable might of Garuḍa)
(adjective)
Nominative, masculine, singular of garuḍogravīrya
garuḍogravīrya - having the terrible might of Garuḍa
Bahuvrīhi compound: 'whose formidable might is like Garuḍa's'.
Compound type : bahuvrīhi (garuḍa+ugravīrya)
- garuḍa – Garuḍa, the mythical eagle-like vehicle of Vishnu
proper noun (masculine) - ugravīrya – of formidable might
adjective (masculine)
Bahuvrīhi compound `ugra` (terrible) + `vīrya` (might).
Note: Agrees with `saḥ` (Hanumān).