वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-14

स्वभावजरया युक्तं वृद्धं शरशतैश्चितम् ।
प्रजापतिसुतं वीरं शाम्यन्तमिव पावकम् ॥१४॥

14. svabhāvajarayā yuktaṃ vṛddhaṃ śaraśataiścitam ,
prajāpatisutaṃ vīraṃ śāmyantamiva pāvakam.

14. svabhāvajarayā yuktam vṛddham śaraśataiḥ citam
prajāpatisutam vīram śāmyantam iva pāvakam

14. svabhāvajarayā yuktam śaraśataiḥ citam vṛddham
prajāpatisutam vīram pāvakam iva śāmyantam

14. (They saw Jambavan) who was aged, afflicted by natural old age, covered with hundreds of arrows, the heroic son of Prajāpati, like a fire subsiding.

Words meanings summery:

• स्वभावजरया (svabhāvajarayā) - by natural old age

• युक्तम् (yuktam) - afflicted by (endowed with, joined with, associated with)

• वृद्धम् (vṛddham) - old, aged

• शरशतैः (śaraśataiḥ) - by hundreds of arrows

• चितम् (citam) - covered, filled, heaped with

• प्रजापतिसुतम् (prajāpatisutam) - Jambavan, who is considered a son of Prajāpati (Brahmā) (the son of Prajāpati)

• वीरम् (vīram) - the hero, heroic

• शाम्यन्तम् (śāmyantam) - subsiding, becoming calm, extinguishing

• इव (iva) - like, as if

• पावकम् (pāvakam) - fire

Words meanings and morphology

स्वभावजरया (svabhāvajarayā) - by natural old age

(noun)

Instrumental, feminine, singular of svabhāvajaras

svabhāvajaras - natural old age

Compound: svabhāva (nature) + jaras (old age)

Compound type : tatpuruṣa (svabhāva+jaras)

• svabhāva – one's own nature, inherent disposition
  noun (masculine)
• jaras – old age, decrepitude
  noun (feminine)

युक्तम् (yuktam) - afflicted by (endowed with, joined with, associated with)

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged in; appropriate; absorbed in meditation

Past Passive Participle

From root yuj (to join, unite)

Root: yuj (class 7)

Note: Qualifies Jambavan (implied by the accusative case, linking to the previous verse's jāmbavantam).

वृद्धम् (vṛddham) - old, aged

(adjective)

Accusative, masculine, singular of vṛddha

vṛddha - old, aged, grown, increased

Past Passive Participle

From root vṛdh (to grow, increase)

Root: vṛdh (class 1)

Note: Qualifies Jambavan.

शरशतैः (śaraśataiḥ) - by hundreds of arrows

(noun)

Instrumental, neuter, plural of śaraśata

śaraśata - hundreds of arrows

Compound: śara (arrow) + śata (hundred)

Compound type : tatpuruṣa (śara+śata)

• śara – arrow
  noun (masculine)
• śata – hundred
  numeral noun (neuter)

Note: Used with citam.

चितम् (citam) - covered, filled, heaped with

(adjective)

Accusative, masculine, singular of cita

cita - covered, filled, heaped, collected

Past Passive Participle

From root ci (to gather, heap, cover)

Root: ci (class 5)

Note: Qualifies Jambavan.

प्रजापतिसुतम् (prajāpatisutam) - Jambavan, who is considered a son of Prajāpati (Brahmā) (the son of Prajāpati)

(noun)

Accusative, masculine, singular of prajāpatisuta

prajāpatisuta - son of Prajāpati

Compound: prajāpati (creator-god) + suta (son)

Compound type : ṣaṣṭhī tatpuruṣa (prajāpati+suta)

• prajāpati – lord of creatures, creator, a name for Brahmā or other divine beings
  proper noun (masculine)
• suta – son
  noun (masculine)
  Past Passive Participle of sū (to bear, produce), here nominalized
  Root: sū (class 2)

Note: Qualifies Jambavan. Jambavan is often considered a son of Brahmā (Prajāpati).

वीरम् (vīram) - the hero, heroic

(noun)

Accusative, masculine, singular of vīra

vīra - hero, brave man; heroic

Note: Qualifies Jambavan.

शाम्यन्तम् (śāmyantam) - subsiding, becoming calm, extinguishing

(adjective)

Accusative, masculine, singular of śāmyat

śāmyat - subsiding, becoming calm, extinguishing

Present Active Participle

From root śam (to be calm, to cease)

Root: śam (class 4)

Note: Qualifies Jambavan, comparing him to pāvakam.

इव (iva) - like, as if

(indeclinable)

पावकम् (pāvakam) - fire

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purifier; pure

From root pū (to purify)

Root: pū (class 1)

Note: Object of comparison for Jambavan.