वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-18

अञ्जना सुप्रजा येन मातरिश्वा च नैरृत ।
हनूमान् वानरश्रेष्ठः प्राणान्धारयते क्व चित् ॥१८॥

18. añjanā suprajā yena mātariśvā ca nairṛta ,
hanūmān vānaraśreṣṭhaḥ prāṇāndhārayate kva cit.

18. Añjanā supraja yena Mātarisvā ca Nairṛta
Hanūmān vānaraśreṣṭhaḥ prāṇān dhārayate kva cit

18. Nairṛta,
yena Añjanā supraja ca Mātarisvā (pitā asti),
saḥ Hanūmān vānaraśreṣṭhaḥ kvacit prāṇān dhārayate (kim)?

18. O (rākṣasa) Nairṛta, the one by whom Anjana is blessed with a worthy son, and Matarishvan (the wind god) is associated (as father) — does that Hanuman, the foremost among the monkeys, still sustain his life (prāṇa) anywhere?

Words meanings summery:

• अञ्जना (añjanā) - Anjana, the mother of Hanuman (Anjana)

• सुप्रज (supraja) - having good offspring, blessed with a worthy son

• येन (yena) - by whom (Hanuman) or because of whom (Vayu) (by whom, through whom)

• मातरिस्वा (mātarisvā) - Matarishvan, the wind god (Vāyu), father of Hanuman (Matarishvan)

• च (ca) - and, also

• नैरृत (nairṛta) - O Vibhishana (O (rākṣasa) Nairṛta)

• हनूमान् (hanūmān) - Hanuman

• वानरश्रेष्ठः (vānaraśreṣṭhaḥ) - best of monkeys, foremost monkey

• प्राणान् (prāṇān) - lives, breaths, vital airs

• धारयते (dhārayate) - holds, sustains, maintains

• क्व (kva) - where, anywhere

• चित् (cit) - indeed, even, (particle of indefiniteness)

Words meanings and morphology

अञ्जना (añjanā) - Anjana, the mother of Hanuman (Anjana)

(proper noun)

Nominative, feminine, singular of Añjanā

Añjanā - Anjana (a proper name, mother of Hanuman)

सुप्रज (supraja) - having good offspring, blessed with a worthy son

(adjective)

Nominative, feminine, singular of supraja

supraja - having good offspring, having a good son

Compound type : bahuvrīhi (su+praja)

• su – good, well, excellent
  indeclinable
• praja – offspring, progeny
  noun (feminine)

Note: Agrees with 'Añjanā'.

येन (yena) - by whom (Hanuman) or because of whom (Vayu) (by whom, through whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Note: Refers to Hanuman (implicitly) or Vayu.

मातरिस्वा (mātarisvā) - Matarishvan, the wind god (Vāyu), father of Hanuman (Matarishvan)

(proper noun)

Nominative, masculine, singular of Mātarisvan

Mātarisvan - Matarishvan (a name for the wind god, Vāyu)

च (ca) - and, also

(indeclinable)

नैरृत (nairṛta) - O Vibhishana (O (rākṣasa) Nairṛta)

(noun)

Vocative, masculine, singular of Nairṛta

Nairṛta - a rākṣasa, offspring of Nirṛti

Note: Addressing Vibhishana.

हनूमान् (hanūmān) - Hanuman

(proper noun)

Nominative, masculine, singular of Hanūmat

Hanūmat - Hanuman (name of the monkey general)

वानरश्रेष्ठः (vānaraśreṣṭhaḥ) - best of monkeys, foremost monkey

(noun)

Nominative, masculine, singular of vānaraśreṣṭha

vānaraśreṣṭha - best of monkeys, excellent monkey

Compound type : tatpuruṣa (vānara+śreṣṭha)

• vānara – monkey
  noun (masculine)
• śreṣṭha – best, excellent, superior
  adjective (masculine)

Note: In apposition to Hanuman.

प्राणान् (prāṇān) - lives, breaths, vital airs

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

Note: Often used in plural to denote 'life' or 'vitality'.

धारयते (dhārayate) - holds, sustains, maintains

(verb)

3rd person , singular, active, present (laṭ) of dhṛ

causative stem 'dhāraya'

Root: dhṛ (class 1)

Note: Ātmanepada form of the causative verb.

क्व (kva) - where, anywhere

(indeclinable)

चित् (cit) - indeed, even, (particle of indefiniteness)

(indeclinable)

Note: When combined with 'kva' (kva cit), it means 'somewhere' or 'anywhere'.