वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-61, verse-27

नान्यो विक्रमपर्याप्तस्त्वमेषां परमः सखा ।
त्वत्पराक्रमकालो ऽयं नान्यं पश्यामि कञ्चन ॥२७॥

27. nānyo vikramaparyāptastvameṣāṃ paramaḥ sakhā ,
tvatparākramakālo'yaṃ nānyaṃ paśyāmi kañcana.

27. na anyaḥ vikramaparyāptaḥ tvam eṣām paramaḥ sakhā
tvat parākrama kālaḥ ayam na anyam paśyāmi kañcana

27. eṣām anyaḥ vikramaparyāptaḥ na,
tvam paramaḥ sakhā.
ayam tvat parākrama kālaḥ; anyam kañcana na paśyāmi

27. No one else among these (monkeys) possesses sufficient valor; you are their supreme friend. This is the opportune moment for your extraordinary power; I see no one else (who can accomplish this).

Words meanings summery:

• न (na) - no (not, no)

• अन्यः (anyaḥ) - no one else (other, another)

• विक्रमपर्याप्तः (vikramaparyāptaḥ) - possesses sufficient valor (sufficient in valor, capable in heroism)

• त्वम् (tvam) - you

• एषाम् (eṣām) - among these (monkeys) (of these, among these)

• परमः (paramaḥ) - supreme (supreme, highest, best, ultimate)

• सखा (sakhā) - friend (friend, companion)

• त्वत् (tvat) - your (as part of a compound) (your, from you)

• पराक्रम (parākrama) - extraordinary power (valor, might, heroism, extraordinary power)

• कालः (kālaḥ) - opportune moment (time, period, opportune moment)

• अयम् (ayam) - this (is) (this, he)

• न (na) - no (not, no)

• अन्यम् (anyam) - anyone else (other, another)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• कञ्चन (kañcana) - anyone (anyone, someone (used with na for "no one"))

Words meanings and morphology

न (na) - no (not, no)

(indeclinable)

Note: Negates the following word.

अन्यः (anyaḥ) - no one else (other, another)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Qualifies an implicit subject.

विक्रमपर्याप्तः (vikramaparyāptaḥ) - possesses sufficient valor (sufficient in valor, capable in heroism)

(adjective)

Nominative, masculine, singular of vikramaparyāpta

vikramaparyāpta - sufficient in valor, capable of heroism

Compound type : tatpurusha (vikrama+paryāpta)

• vikrama – valor, courage, power, stride, step
  noun (masculine)
  From root kram (to step) with upasarga vi
  Prefix: vi
  Root: kram (class 1)
• paryāpta – sufficient, adequate, complete, capable
  adjective (masculine)
  Past Passive Participle
  From root āp (to obtain) with upasargas pari
  Prefix: pari
  Root: āp (class 5)

Note: Predicate adjective.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject.

एषाम् (eṣām) - among these (monkeys) (of these, among these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Refers to the monkeys present.

परमः (paramaḥ) - supreme (supreme, highest, best, ultimate)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, best, ultimate

Note: Qualifies 'sakhā'.

सखा (sakhā) - friend (friend, companion)

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, comrade

Note: Predicate noun for 'tvam'.

त्वत् (tvat) - your (as part of a compound) (your, from you)

(pronoun)

singular of tvad

tvad - you (stem)

Note: First part of the compound 'tvatparākramakālaḥ'.

पराक्रम (parākrama) - extraordinary power (valor, might, heroism, extraordinary power)

(noun)

masculine, singular of parākrama

parākrama - valor, might, heroism, extraordinary power, assault

From root kram (to step) with upasarga parā

Prefix: parā

Root: kram (class 1)

Note: Second part of the compound 'tvatparākramakālaḥ'.

कालः (kālaḥ) - opportune moment (time, period, opportune moment)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, opportune moment

Note: Third part of the compound 'tvatparākramakālaḥ'. The full compound 'tvatparākramakālaḥ' means 'the time for your valor'.

अयम् (ayam) - this (is) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Demonstrative pronoun.

न (na) - no (not, no)

(indeclinable)

Note: Negates the verb 'paśyāmi'.

अन्यम् (anyam) - anyone else (other, another)

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

Note: Object of 'paśyāmi'.

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root dṛś takes stem paśya in present tense

Root: dṛś (class 1)

Note: First person singular.

कञ्चन (kañcana) - anyone (anyone, someone (used with na for "no one"))

(pronoun)

Accusative, masculine, singular of kañcana

kañcana - anyone, someone, anything, something (used with na to form a negative indefinite pronoun)

From kim + cana

Note: Enhances the negation 'nānyam' to 'no one else at all'.