वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-25

त्वद्दर्शनकृतोत्साहमाश्रमस्थं महाबलम् ।
पुरंदरमिवासीनं नागराजस्य मूर्धनि ॥२५॥

25. tvaddarśanakṛtotsāhamāśramasthaṃ mahābalam ,
puraṃdaramivāsīnaṃ nāgarājasya mūrdhani.

25. tvat-darśana-kṛta-utsāham āśrama-stham mahā-balam
purandaram iva āsīnam nāga-rājasya mūrdhani

25. tvat-darśana-kṛta-utsāham āśrama-stham mahā-balam
nāga-rājasya mūrdhani purandaram iva āsīnam

25. You will see him whose enthusiasm is awakened by your sight, who resides in the hermitage, possessing immense strength, seated like Purandara (Indra) on the head of the king of serpents.

Words meanings summery:

• त्वत्-दर्शन-कृत-उत्साहम् (tvat-darśana-kṛta-utsāham) - whose enthusiasm is aroused by seeing you

• आश्रम-स्थम् (āśrama-stham) - residing in the hermitage

• महा-बलम् (mahā-balam) - possessing great strength

• पुरन्दरम् (purandaram) - Indra, destroyer of cities

• इव (iva) - like, as, as if

• आसीनम् (āsīnam) - sitting, seated

• नाग-राजस्य (nāga-rājasya) - of Ādiśeṣa or Vāsuki (of the king of serpents)

• मूर्धनि (mūrdhani) - on the head

Words meanings and morphology

त्वत्-दर्शन-कृत-उत्साहम् (tvat-darśana-kṛta-utsāham) - whose enthusiasm is aroused by seeing you

(adjective)

Accusative, masculine, singular of tvat-darśana-kṛta-utsāha

tvat-darśana-kṛta-utsāha - one whose zeal is created by your sight

Complex Bahuvrīhi compound

Compound type : bahuvrīhi (tvat+darśana+kṛta+utsāha)

• tvat – your, by you (ablative/genitive of 'you')
  pronoun
  Ablative/genitive form of yuṣmad (you). Here, implying 'by you'.
• darśana – sight, seeing, perception
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)
• kṛta – done, made, caused
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• utsāha – enthusiasm, zeal, energy
  noun (masculine)
  From ut-sah (to endeavor)
  Prefix: ut
  Root: sah (class 1)

Note: Agreement with implied `rāghavam` from the previous verse.

आश्रम-स्थम् (āśrama-stham) - residing in the hermitage

(adjective)

Accusative, masculine, singular of āśrama-stha

āśrama-stha - residing in a hermitage, situated in an āśrama

Tatpuruṣa compound

Compound type : tatpuruṣa (āśrama+stha)

• āśrama – hermitage, retreat
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• stha – standing, dwelling, situated
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Agreement with implied `rāghavam`.

महा-बलम् (mahā-balam) - possessing great strength

(adjective)

Accusative, masculine, singular of mahā-bala

mahā-bala - very strong, of great power

Bahuvrīhi compound

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large
  adjective
  From mahat (great)
• bala – strength, power, force
  noun (neuter)
  From root bal (to live, to strengthen)
  Root: bal (class 1)

Note: Agreement with implied `rāghavam`.

पुरन्दरम् (purandaram) - Indra, destroyer of cities

(proper noun)

Accusative, masculine, singular of purandara

purandara - Indra (destroyer of cities)

Compound puram-dara (city-destroyer)

Root: dṛ (class 6)

Note: Object of comparison for `āsīnam`.

इव (iva) - like, as, as if

(indeclinable)

आसीनम् (āsīnam) - sitting, seated

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Present Active Participle

Present active participle from root ās (to sit), often functioning as a state

Prefix: ā

Root: ās (class 2)

नाग-राजस्य (nāga-rājasya) - of Ādiśeṣa or Vāsuki (of the king of serpents)

(noun)

Genitive, masculine, singular of nāga-rāja

nāga-rāja - king of serpents

Tatpuruṣa compound

Compound type : tatpuruṣa (nāga+rāja)

• nāga – serpent, snake, elephant
  noun (masculine)
  Root: nag
• rāja – king, ruler
  noun (masculine)
  From root rāj (to rule)
  Root: rāj (class 1)

मूर्धनि (mūrdhani) - on the head

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, summit, top

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