वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-2

अमृतं विषसंसृष्टं त्वया वानरभाषितम् ।
यच्च नान्यमना रामो यच्च शोकपरायणः ॥२॥

2. amṛtaṃ viṣasaṃsṛṣṭaṃ tvayā vānarabhāṣitam ,
yacca nānyamanā rāmo yacca śokaparāyaṇaḥ.

2. amṛtam viṣasaṃsṛṣṭam tvayā vānarabhāṣitam
yat ca na anyamanā rāmaḥ yat ca śokaparāyaṇaḥ

2. vānarabhāṣitam tvayā amṛtam viṣasaṃsṛṣṭam
yat rāmaḥ na anyamanā ca yat śokaparāyaṇaḥ ca

2. O monkey, your words are like nectar mixed with poison: on the one hand, Rāma's mind is not fixed on anyone else, and on the other, he is consumed by grief.

Words meanings summery:

• अमृतम् (amṛtam) - life-giving news (nectar, immortality, ambrosia)

• विषसंसृष्टम् (viṣasaṁsṛṣṭam) - rendering the nectar-like news also painful (mixed with poison)

• त्वया (tvayā) - by Hanumān (by you)

• वानरभाषितम् (vānarabhāṣitam) - Hanumān's message (spoken by the monkey, the monkey's speech)

• यत् (yat) - the fact that (which, that (relative pronoun))

• च (ca) - and, also

• न (na) - not

• अन्यमना (anyamanā) - Rāma's mind is not distracted by other women (whose mind is on another, thinking of someone else, distracted)

• रामः (rāmaḥ) - Rāma (proper name)

• यत् (yat) - the fact that (which, that (relative pronoun))

• च (ca) - and, also

• शोकपरायणः (śokaparāyaṇaḥ) - Rāma is deeply saddened (absorbed in sorrow, overwhelmed by grief, sorrow-stricken)

Words meanings and morphology

अमृतम् (amṛtam) - life-giving news (nectar, immortality, ambrosia)

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, nectar, ambrosia

a (not) + mṛta (dead)

Prefix: a

Root: mṛ (class 6)

Note: Can also be accusative, here it is predicate nominative.

विषसंसृष्टम् (viṣasaṁsṛṣṭam) - rendering the nectar-like news also painful (mixed with poison)

(adjective)

Nominative, neuter, singular of viṣasaṃsṛṣṭa

viṣasaṁsṛṣṭa - mixed (saṃsṛṣṭa) with poison (viṣa)

Tatpuruṣa compound

Compound type : tatpuruṣa (viṣa+saṃsṛṣṭa)

• viṣa – poison, venom
  noun (neuter)
• saṃsṛṣṭa – mixed, united, joined
  adjective
  Past Passive Participle
  from root sṛj (to create, emit) with prefix sam
  Prefix: sam
  Root: sṛj (class 6)

Note: Qualifies 'amṛtam'.

त्वया (tvayā) - by Hanumān (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of 'bhāṣitam'.

वानरभाषितम् (vānarabhāṣitam) - Hanumān's message (spoken by the monkey, the monkey's speech)

(noun)

Nominative, neuter, singular of vānarabhāṣita

vānarabhāṣita - speech (bhāṣita) of the monkey (vānara)

Tatpuruṣa compound

Compound type : tatpuruṣa (vānara+bhāṣita)

• vānara – monkey
  noun (masculine)
• bhāṣita – spoken, said, speech
  noun (neuter)
  Past Passive Participle
  from root bhāṣ (to speak)
  Root: bhāṣ (class 1)

Note: Predicate nominative, referring to 'amṛtam' and 'viṣasaṃsṛṣṭam'.

यत् (yat) - the fact that (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

Note: Refers to the clause 'na anyamanā rāmaḥ'.

च (ca) - and, also

(indeclinable)

Note: Joins clauses.

न (na) - not

(indeclinable)

Note: Negates 'anyamanā'.

अन्यमना (anyamanā) - Rāma's mind is not distracted by other women (whose mind is on another, thinking of someone else, distracted)

(adjective)

Nominative, masculine, singular of anyamanas

anyamanas - having one's mind (manas) on another (anya)

Bahuvrīhi compound

Compound type : bahuvrīhi (anya+manas)

• anya – other, another
  pronoun (masculine)
• manas – mind, intellect, heart
  noun (neuter)

Note: Qualifies 'rāmaḥ'.

रामः (rāmaḥ) - Rāma (proper name)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a proper name)

Note: Subject of the clause.

यत् (yat) - the fact that (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

Note: Refers to the clause 'śokaparāyaṇaḥ'.

च (ca) - and, also

(indeclinable)

Note: Joins clauses.

शोकपरायणः (śokaparāyaṇaḥ) - Rāma is deeply saddened (absorbed in sorrow, overwhelmed by grief, sorrow-stricken)

(adjective)

Nominative, masculine, singular of śokaparāyaṇa

śokaparāyaṇa - having sorrow (śoka) as one's highest pursuit/refuge (parāyaṇa)

Tatpuruṣa or Bahuvrīhi compound

Compound type : tatpuruṣa (śoka+parāyaṇa)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• parāyaṇa – final resort, chief object, devoted to
  noun (neuter)
  Prefix: parā
  Root: i (class 2)

Note: Qualifies 'rāmaḥ'.