वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-65

श्रुता हि दृष्टाश्च मया पराक्रमा महात्मनस्तस्य रणावमर्दिनः ।
न देवगन्धर्वभुजंगराक्षसा भवन्ति रामेण समा हि संयुगे ॥६५॥

65. śrutā hi dṛṣṭāśca mayā parākramā mahātmanastasya raṇāvamardinaḥ ,
na devagandharvabhujaṃgarākṣasā bhavanti rāmeṇa samā hi saṃyuge.

65. śrutāḥ hi dṛṣṭāḥ ca mayā parākramāḥ
mahātmanaḥ tasya raṇāvamardinaḥ
na devagandharvabhujagarākṣasāḥ
bhavanti rāmeṇa samāḥ hi saṃyuge

65. hi mayā tasya mahātmanaḥ raṇāvamardinaḥ
parākramāḥ śrutāḥ ca dṛṣṭāḥ
hi devagandharvabhujagarākṣasāḥ
rāmeṇa samāḥ saṃyuge na bhavanti

65. Indeed, I have both heard and witnessed the valiant deeds of that great-souled (mahātman) hero, who crushes foes in battle. For surely, no gods, gandharvas, serpents, or demons can match Rāma in combat.

Words meanings summery:

• श्रुताः (śrutāḥ) - valorous deeds that have been heard (heard, renowned)

• हि (hi) - indeed, surely, because

• दृष्टाः (dṛṣṭāḥ) - valorous deeds that have been witnessed (seen, observed)

• च (ca) - and, also

• मया (mayā) - by Sītā (by me)

• पराक्रमाः (parākramāḥ) - Rāma's acts of bravery (valorous deeds, prowess, might)

• महात्मनः (mahātmanaḥ) - of Rāma, the great soul (of the great-souled one, of the noble one)

• तस्य (tasya) - of Rāma (his, of him)

• रणावमर्दिनः (raṇāvamardinaḥ) - of Rāma, who is a destroyer in battle (of one who crushes in battle, of one who destroys in war)

• न (na) - not, no

• देवगन्धर्वभुजगराक्षसाः (devagandharvabhujagarākṣasāḥ) - gods, gandharvas, serpents, and demons

• भवन्ति (bhavanti) - are, become, exist

• रामेण (rāmeṇa) - equal to Rāma in terms of prowess (by Rāma, with Rāma, equal to Rāma)

• समाः (samāḥ) - equal in strength and valor (equal, similar, like)

• हि (hi) - indeed, surely, because

• संयुगे (saṁyuge) - in battle, in conflict

Words meanings and morphology

श्रुताः (śrutāḥ) - valorous deeds that have been heard (heard, renowned)

(adjective)

Nominative, masculine, plural of śruta

śruta - heard, listened, renowned

Past Passive Participle

from root śru (to hear) with suffix -ta

Root: śru (class 1)

Note: Agrees with parākramāḥ

हि (hi) - indeed, surely, because

(indeclinable)

दृष्टाः (dṛṣṭāḥ) - valorous deeds that have been witnessed (seen, observed)

(adjective)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, observed, visible

Past Passive Participle

from root dṛś (to see) with suffix -ta

Root: dṛś (class 1)

Note: Agrees with parākramāḥ

च (ca) - and, also

(indeclinable)

मया (mayā) - by Sītā (by me)

(pronoun)

Instrumental, feminine, singular of aham

aham - I

पराक्रमाः (parākramāḥ) - Rāma's acts of bravery (valorous deeds, prowess, might)

(noun)

Nominative, masculine, plural of parākrama

parākrama - prowess, valor, heroism, attack

Prefix: parā

Root: kram (class 1)

महात्मनः (mahātmanaḥ) - of Rāma, the great soul (of the great-souled one, of the noble one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, a great person (mahātman)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, mighty
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Refers to Rāma

तस्य (tasya) - of Rāma (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

रणावमर्दिनः (raṇāvamardinaḥ) - of Rāma, who is a destroyer in battle (of one who crushes in battle, of one who destroys in war)

(adjective)

Genitive, masculine, singular of raṇāvamardin

raṇāvamardin - crushing foes in battle, destroying in war

agent noun/adjective

compound of raṇa (battle) and avamardin (crushing/destroying)

Compound type : tatpurusha (raṇa+avamardin)

• raṇa – battle, combat, war
  noun (masculine)
• avamardin – one who crushes, one who destroys
  adjective (masculine)
  agent noun/adjective
  from root mṛd with prefix ava, suffix -in
  Prefix: ava
  Root: mṛd (class 9)

Note: Agrees with mahātmanaḥ

न (na) - not, no

(indeclinable)

देवगन्धर्वभुजगराक्षसाः (devagandharvabhujagarākṣasāḥ) - gods, gandharvas, serpents, and demons

(noun)

Nominative, masculine, plural of devagandharvabhujagarākṣasa

devagandharvabhujagarākṣasa - gods, gandharvas, serpents, and demons (as a collective group)

Compound type : dvandva (deva+gandharva+bhujaga+rākṣasa)

• deva – god, deity
  noun (masculine)
• gandharva – celestial musician, gandharva
  noun (masculine)
• bhujaga – serpent, snake
  noun (masculine)
• rākṣasa – demon, rākṣasa
  noun (masculine)

भवन्ति (bhavanti) - are, become, exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

present tense, 3rd person plural

root bhū, class 1, present, parasmaipada

Root: bhū (class 1)

रामेण (rāmeṇa) - equal to Rāma in terms of prowess (by Rāma, with Rāma, equal to Rāma)

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rāma (a proper name); pleasing, charming; black

Note: Used with samāḥ for comparison

समाः (samāḥ) - equal in strength and valor (equal, similar, like)

(adjective)

Nominative, masculine, plural of sama

sama - same, equal, similar, alike

Note: Agrees with devagandharvabhujagarākṣasāḥ

हि (hi) - indeed, surely, because

(indeclinable)

संयुगे (saṁyuge) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, war, combat, conflict

Prefix: sam

Root: yuj (class 7)