वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-21

अथ वा मोचयिष्यामि तामद्यैव हि राक्षसात् ।
अस्माद्दुःखादुपारोह मम पृष्ठमनिन्दिते ॥२१॥

21. atha vā mocayiṣyāmi tāmadyaiva hi rākṣasāt ,
asmādduḥkhādupāroha mama pṛṣṭhamanindite.

21. atha vā mocayiṣyāmi tām adya eva hi rākṣasāt
asmāt duḥkhāt upāroha mama pṛṣṭham anindite

21. atha vā hi adya eva tām rākṣasāt mocayiṣyāmi
anindite asmāt duḥkhāt mama pṛṣṭham upāroha

21. Alternatively, I will surely free her from the demon (rākṣasa) today itself. O blameless one, ascend my back to escape this distress.

Words meanings summery:

• अथ (atha) - alternatively (now, then, moreover, alternatively)

• वा (vā) - or (or, either...or)

• मोचयिष्यामि (mocayiṣyāmi) - I will release, I will free

• ताम् (tām) - her (Sītā) (her, that (feminine accusative singular))

• अद्य (adya) - today (today, now)

• एव (eva) - indeed, only, just, very

• हि (hi) - surely (for, because, indeed, surely)

• राक्षसात् (rākṣasāt) - from the demon (Rāvaṇa) (from a demon)

• अस्मात् (asmāt) - from this (from this (masculine/neuter ablative singular))

• दुःखात् (duḥkhāt) - from this distress (from sorrow, from suffering, from distress)

• उपारोह (upāroha) - ascend, mount

• मम (mama) - my, of me

• पृष्ठम् (pṛṣṭham) - my back (back, surface, rear)

• अनिन्दिते (anindite) - O Sītā, who is blameless (O blameless one, O faultless one)

Words meanings and morphology

अथ (atha) - alternatively (now, then, moreover, alternatively)

(indeclinable)

Particle indicating beginning or alternative.

वा (vā) - or (or, either...or)

(indeclinable)

Conjunction.

मोचयिष्यामि (mocayiṣyāmi) - I will release, I will free

(verb)

1st person , singular, active, future (lṛṭ) of muc

Future tense, causative form

Causative stem mocaya- from root muc- (to release), future tense.

Root: muc (class 6)

ताम् (tām) - her (Sītā) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Feminine accusative singular of tad.

अद्य (adya) - today (today, now)

(indeclinable)

Adverb of time.

एव (eva) - indeed, only, just, very

(indeclinable)

Particle used for emphasis.

हि (hi) - surely (for, because, indeed, surely)

(indeclinable)

Particle of emphasis or cause.

राक्षसात् (rākṣasāt) - from the demon (Rāvaṇa) (from a demon)

(noun)

Ablative, masculine, singular of rākṣasa

rākṣasa - demon, pertaining to rākṣasas

Root: rakṣ (class 1)

अस्मात् (asmāt) - from this (from this (masculine/neuter ablative singular))

(pronoun)

Ablative, neuter, singular of idam

idam - this, this one

Masculine/neuter ablative singular of idam.

Note: Agrees with duḥkhāt.

दुःखात् (duḥkhāt) - from this distress (from sorrow, from suffering, from distress)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, distress

उपारोह (upāroha) - ascend, mount

(verb)

2nd person , singular, active, imperative (loṭ) of upāruh

Imperative mood

Imperative 2nd person singular from upa- + ā- + root ruh- (to grow, ascend).

Prefixes: upa+ā

Root: ruh (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive singular of asmad.

पृष्ठम् (pṛṣṭham) - my back (back, surface, rear)

(noun)

Accusative, neuter, singular of pṛṣṭha

pṛṣṭha - back, surface, rear

Note: Accusative of motion towards.

अनिन्दिते (anindite) - O Sītā, who is blameless (O blameless one, O faultless one)

(adjective)

Vocative, feminine, singular of aninditā

anindita - blameless, faultless, irreproachable

Past Passive Participle

Negation (an-) of nindita (blamed). Feminine vocative singular.

Prefix: an

Root: nind (class 1)