वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-23

अहं प्रस्रवणस्थाय राघवायाद्य मैथिलि ।
प्रापयिष्यामि शक्राय हव्यं हुतमिवानलः ॥२३॥

23. ahaṃ prasravaṇasthāya rāghavāyādya maithili ,
prāpayiṣyāmi śakrāya havyaṃ hutamivānalaḥ.

23. aham prasravaṇasthāya rāghavāya adya maithili
prāpayiṣyāmi śakrāya havyam hutam iva analaḥ

23. maithili aham adya prasravaṇasthāya rāghavāya
śakrāya hutam havyam analaḥ iva prāpayiṣyāmi

23. O Maithili, today I will deliver you to Raghava, who is residing on Prasravana mountain, just as fire delivers an oblation to Indra.

Words meanings summery:

• अहम् (aham) - I

• प्रस्रवणस्थाय (prasravaṇasthāya) - to one residing on Prasravana mountain

• राघवाय (rāghavāya) - to Raghava (Rama) (to Raghava, for Raghava)

• अद्य (adya) - today (today, now)

• मैथिलि (maithili) - O Sītā (O Maithili, O daughter of Mithila)

• प्रापयिष्यामि (prāpayiṣyāmi) - I will deliver (I will cause to obtain, I will deliver, I will cause to reach)

• शक्राय (śakrāya) - to Indra

• हव्यम् (havyam) - oblation, offering

• हुतम् (hutam) - offered (as an oblation) (offered, sacrificed, poured (as an oblation))

• इव (iva) - just as (like, as, as it were)

• अनलः (analaḥ) - fire (fire, Agni)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of asmad.

Note: Subject of prāpayiṣyāmi.

प्रस्रवणस्थाय (prasravaṇasthāya) - to one residing on Prasravana mountain

(adjective)

Dative, masculine, singular of prasravaṇastha

prasravaṇastha - situated on Prasravana (mountain)

Compound formed from Prasravaṇa (proper noun) and stha (standing/residing). Masculine dative singular.

Compound type : Tatpurusha (prasravaṇa+stha)

• prasravaṇa – Prasravana (a mountain)
  proper noun (neuter)
• stha – standing, staying, situated
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

राघवाय (rāghavāya) - to Raghava (Rama) (to Raghava, for Raghava)

(proper noun)

Dative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Dative singular of rāghava.

अद्य (adya) - today (today, now)

(indeclinable)

Adverb of time.

मैथिलि (maithili) - O Sītā (O Maithili, O daughter of Mithila)

(proper noun)

Vocative, feminine, singular of maithilī

maithilī - daughter of Mithila, Sītā

Vocative singular of Maithilī.

प्रापयिष्यामि (prāpayiṣyāmi) - I will deliver (I will cause to obtain, I will deliver, I will cause to reach)

(verb)

1st person , singular, active, future (lṛṭ) of prāp

Future tense, causative form

Causative stem prāpaya- from pra- + root āp- (to obtain), future tense.

Prefix: pra

Root: āp (class 5)

Note: Object implied: Sītā.

शक्राय (śakrāya) - to Indra

(proper noun)

Dative, masculine, singular of śakra

śakra - Indra (name of a deity)

Dative singular of śakra.

Root: śak (class 5)

Note: Recipient of the oblation.

हव्यम् (havyam) - oblation, offering

(noun)

Accusative, neuter, singular of havya

havya - oblation, offering (to gods)

From root hu- (to offer).

Root: hu (class 3)

Note: Object of 'delivered'.

हुतम् (hutam) - offered (as an oblation) (offered, sacrificed, poured (as an oblation))

(participle)

Nominative, neuter, singular of huta

huta - offered, sacrificed, poured (as an oblation)

Past Passive Participle

From root hu- (to offer).

Root: hu (class 3)

Note: Can be nominative or accusative. Here, it describes 'havyam'.

इव (iva) - just as (like, as, as it were)

(indeclinable)

Particle of comparison.

अनलः (analaḥ) - fire (fire, Agni)

(noun)

Nominative, masculine, singular of anala

anala - fire, Agni

From an- (not) + ala (sufficient, containing); "insatiable".

Root: nal (class 1)

Note: Subject (implicitly, in comparison).