वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-17

न स शक्यस्तुलयितुं व्यसनैः पुरुषर्षभः ।
अहं तस्यानुभावज्ञा शक्रस्येव पुलोमजा ॥१७॥

17. na sa śakyastulayituṃ vyasanaiḥ puruṣarṣabhaḥ ,
ahaṃ tasyānubhāvajñā śakrasyeva pulomajā.

17. na saḥ śakyaḥ tulayitum vyasanaiḥ puruṣarṣabhaḥ
aham tasya anubhāvajñā śakrasya iva pulomajā

17. saḥ puruṣarṣabhaḥ vyasanaiḥ tulayitum na śakyaḥ.
aham pulomajā iva śakrasya tasya anubhāvajñā.

17. That best among men (puruṣa) cannot be overcome by misfortunes. I am aware of his great power, just as Pulomajā (Śacī) knows the strength of Indra.

Words meanings summery:

• न (na) - not

• सः (saḥ) - he, that

• शक्यः (śakyaḥ) - able, capable (to be), possible

• तुलयितुम् (tulayitum) - to compare, to weigh, to equal

• व्यसनैः (vyasanaiḥ) - by misfortunes, by calamities

• पुरुषर्षभः (puruṣarṣabhaḥ) - Rama, the chief among men (puruṣa) (best among men, chief of men)

• अहम् (aham) - I

• तस्य (tasya) - of him, his

• अनुभावज्ञा (anubhāvajñā) - one who knows his power (knower of power/influence)

• शक्रस्य (śakrasya) - of Indra, of Śakra

• इव (iva) - like, as if

• पुलोमजा (pulomajā) - Śacī, the wife of Indra, also known as Pulomajā (daughter of Puloman, Śacī (wife of Indra))

Words meanings and morphology

न (na) - not

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

शक्यः (śakyaḥ) - able, capable (to be), possible

(adjective)

Nominative, masculine, singular of śakya

śakya - able, capable, possible

Gerundive

Derived from root śak, meaning 'to be able'

Root: śak (class 5)

तुलयितुम् (tulayitum) - to compare, to weigh, to equal

(verb)

active, infinitive (tumun) of tul

Infinitive

Infinitive form of the denominative verb 'tulaya' (from 'tulā')

Root: tul (class 10)

व्यसनैः (vyasanaiḥ) - by misfortunes, by calamities

(noun)

Instrumental, neuter, plural of vyasana

vyasana - misfortune, calamity, distress

Prefixes: vi+as

Root: as (class 4)

पुरुषर्षभः (puruṣarṣabhaḥ) - Rama, the chief among men (puruṣa) (best among men, chief of men)

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - bull among men, chief of men, best among men

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, human being, person, supreme cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, excellent
  noun (masculine)
  Root: ṛṣ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, him

अनुभावज्ञा (anubhāvajñā) - one who knows his power (knower of power/influence)

(adjective)

Nominative, feminine, singular of anubhāvajña

anubhāvajña - knowing the power, understanding the influence

Compound type : tatpuruṣa (anubhāva+jña)

• anubhāva – power, influence, dignity
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• jña – knowing, wise
  adjective (masculine)
  Agent Noun
  Derived from root 'jñā' (to know), meaning 'one who knows'
  Root: jñā (class 9)

शक्रस्य (śakrasya) - of Indra, of Śakra

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra, an epithet of Indra

Root: śak (class 5)

इव (iva) - like, as if

(indeclinable)

पुलोमजा (pulomajā) - Śacī, the wife of Indra, also known as Pulomajā (daughter of Puloman, Śacī (wife of Indra))

(proper noun)

Nominative, feminine, singular of pulomajā

pulomajā - daughter of Puloman, Śacī

Compound type : tatpuruṣa (puloman+jā)

• puloman – name of a demon
  proper noun (masculine)
• jā – born, produced (feminine suffix)
  noun (feminine)
  Past Passive Participle
  Feminine form derived from root jan, 'to be born'
  Root: jan (class 4)