वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-58

अथ वादाय रक्षांसि न्यस्येयुः संवृते हि माम् ।
यत्र ते नाभिजानीयुर्हरयो नापि राघवः ॥५८॥

58. atha vādāya rakṣāṃsi nyasyeyuḥ saṃvṛte hi mām ,
yatra te nābhijānīyurharayo nāpi rāghavaḥ.

58. atha vādāya rakṣāṃsi nyasyeyuḥ saṃvṛte hi mām
yatra te na abhijānīyuḥ harayaḥ na api rāghavaḥ

58. atha hi rakṣāṃsi vādāya mām saṃvṛte nyasyeyuḥ,
yatra te harayaḥ na abhijānīyuḥ,
na api rāghavaḥ

58. Or, for the purpose of a dispute, the demons might indeed place me in a hidden spot, where neither the monkeys nor even Rāghava (Rāma) would be able to discover me.

Words meanings summery:

• अथ (atha) - then, now, or

• वादाय (vādāya) - for a dispute, for an argument

• रक्षांसि (rakṣāṁsi) - demons

• न्यस्येयुः (nyasyeyuḥ) - they might place, they might hide

• संवृते (saṁvṛte) - in a hidden place

• हि (hi) - indeed, for

• माम् (mām) - me

• यत्र (yatra) - where

• ते (te) - they

• न (na) - not

• अभिजानीयुः (abhijānīyuḥ) - they might know, they might recognize, they might discover

• हरयः (harayaḥ) - monkeys

• न (na) - not

• अपि (api) - even, also

• राघवः (rāghavaḥ) - Rāghava (Rāma)

Words meanings and morphology

अथ (atha) - then, now, or

(indeclinable)

वादाय (vādāya) - for a dispute, for an argument

(noun)

Dative, masculine, singular of vāda

vāda - dispute, argument, speech, doctrine

Derived from the root vad- (to speak).

Root: vad (class 1)

रक्षांसि (rakṣāṁsi) - demons

(noun)

Accusative, neuter, plural of rakṣas

rakṣas - demon, monster, guardian

न्यस्येयुः (nyasyeyuḥ) - they might place, they might hide

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of nyas

Prefix: ni

Root: as (class 4)

संवृते (saṁvṛte) - in a hidden place

(adjective)

Locative, neuter, singular of saṃvṛta

saṁvṛta - hidden, concealed, covered, secret

Past Passive Participle

Derived from the root vṛ- (to cover, conceal) with prefix sam-.

Prefix: sam

Root: vṛ (class 5)

हि (hi) - indeed, for

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

यत्र (yatra) - where

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

न (na) - not

(indeclinable)

अभिजानीयुः (abhijānīyuḥ) - they might know, they might recognize, they might discover

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of abhijñā

Prefix: abhi

Root: jñā (class 9)

हरयः (harayaḥ) - monkeys

(noun)

Nominative, masculine, plural of hari

hari - monkey, lion, Vishnu, Indra

न (na) - not

(indeclinable)

अपि (api) - even, also

(indeclinable)

राघवः (rāghavaḥ) - Rāghava (Rāma)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet of Rāma

Derived from Raghu with an affix indicating 'descendant'.