वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-20

श्रुत्वैव तु वचो मह्यं क्षिप्रमेष्यति राघवः ।
चमूं प्रकर्षन्महतीं हर्यृक्षगणसंकुलाम् ॥२०॥

20. śrutvaiva tu vaco mahyaṃ kṣiprameṣyati rāghavaḥ ,
camūṃ prakarṣanmahatīṃ haryṛkṣagaṇasaṃkulām.

20. śrutvā eva tu vacaḥ mahyam kṣipram eṣyati rāghavaḥ
camūm prakarṣan mahatīm haryṛkṣagaṇasaṅkulām

20. tu mahyam vacaḥ śrutvā eva rāghavaḥ kṣipram
haryṛkṣagaṇasaṅkulām mahatīm camūm prakarṣan eṣyati

20. And upon hearing my words, Raghava will quickly come, leading a vast army crowded with throngs of monkeys and bears.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• एव (eva) - indeed, only, just, very

• तु (tu) - but, yet, and, on the other hand

• वचः (vacaḥ) - word, speech, saying

• मह्यम् (mahyam) - to me, for me, my

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• एष्यति (eṣyati) - will come, will go

• राघवः (rāghavaḥ) - Rama, son of Dasaratha (Raghava (descendant of Raghu), Rama)

• चमूम् (camūm) - army, host, troop

• प्रकर्षन् (prakarṣan) - leading (an army) (drawing, pulling, leading, dragging)

• महतीम् (mahatīm) - great, large, mighty

• हर्यृक्षगणसङ्कुलाम् (haryṛkṣagaṇasaṅkulām) - crowded with throngs of monkeys and bears

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive / Gerund

Formed from root śru- with suffix -tvā.

Root: śru (class 5)

एव (eva) - indeed, only, just, very

(indeclinable)

Particle used for emphasis.

तु (tu) - but, yet, and, on the other hand

(indeclinable)

Particle indicating conjunction or opposition.

वचः (vacaḥ) - word, speech, saying

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

Root: vac (class 2)

Note: Nominative singular also vacaḥ. Context suggests accusative.

मह्यम् (mahyam) - to me, for me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Dative singular also mahyam. 'my words' suggests genitive.

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

Root: kṣip (class 6)

Note: Used adverbially.

एष्यति (eṣyati) - will come, will go

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future tense

Future form of the root 'i-' (to go).

Root: i (class 2)

राघवः (rāghavaḥ) - Rama, son of Dasaratha (Raghava (descendant of Raghu), Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

चमूम् (camūm) - army, host, troop

(noun)

Accusative, feminine, singular of camū

camū - army, host, troop

प्रकर्षन् (prakarṣan) - leading (an army) (drawing, pulling, leading, dragging)

(participle)

Nominative, masculine, singular of prakarṣant

prakarṣant - leading, drawing, pulling

Present Active Participle

Formed from pra- + root kṛṣ- (to pull, to draw)

Prefix: pra

Root: kṛṣ (class 1)

Note: Agrees with Rāghavaḥ.

महतीम् (mahatīm) - great, large, mighty

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, mighty, important

Feminine form of mahat.

Note: Agrees with camūm.

हर्यृक्षगणसङ्कुलाम् (haryṛkṣagaṇasaṅkulām) - crowded with throngs of monkeys and bears

(adjective)

Accusative, feminine, singular of haryṛkṣagaṇasaṅkula

haryṛkṣagaṇasaṅkula - crowded with throngs of monkeys and bears

Compound adjective.

Compound type : Bahuvrihi (hari+ṛkṣa+gaṇa+saṅkula)

• hari – monkey
  noun (masculine)
• ṛkṣa – bear
  noun (masculine)
• gaṇa – group, host, throng, multitude
  noun (masculine)
• saṅkula – crowded, filled, confused
  adjective (neuter)
  Prefix: sam
  Root: kul (class 1)