वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-35, verse-66

समीक्ष्य तं संयति चित्रकार्मुकं महाबलं वासवतुल्यविक्रमम् ।
सलक्ष्मणं को विषहेत राघवं हुताशनं दीप्तमिवानिलेरितम् ॥६६॥

66. samīkṣya taṃ saṃyati citrakārmukaṃ mahābalaṃ vāsavatulyavikramam ,
salakṣmaṇaṃ ko viṣaheta rāghavaṃ hutāśanaṃ dīptamivānileritam.

66. samīkṣya tam saṃyati citrakārmukam
mahābalam vāsavatulyavikramam
salakṣmaṇam kaḥ viṣaheta rāghavam
hutāśanam dīptam iva anileritam

66. kaḥ salakṣmaṇam saṃyati citrakārmukam
mahābalam vāsavatulyavikramam
tam rāghavam samīkṣya viṣaheta
dīptam anileritam hutāśanam iva

66. Who, upon seeing that Rāghava (Rāma) in battle—armed with his wondrous bow, greatly mighty, and possessing valor equal to Indra—along with Lakṣmaṇa, could possibly withstand him? He is like a blazing fire fanned by the wind.

Words meanings summery:

• समीक्ष्य (samīkṣya) - having seen, beholding, observing

• तम् (tam) - Rāma (him, that)

• संयति (saṁyati) - in battle, in conflict

• चित्रकार्मुकम् (citrakārmukam) - Rāma, whose bow is famous for its might (having a wonderful bow, whose bow is amazing)

• महाबलम् (mahābalam) - Rāma, possessing immense strength (very mighty, greatly powerful)

• वासवतुल्यविक्रमम् (vāsavatulyavikramam) - Rāma, whose valor rivals that of Indra (whose prowess is equal to Indra)

• सलक्ष्मणम् (salakṣmaṇam) - Rāma along with his brother Lakṣmaṇa (with Lakṣmaṇa, accompanied by Lakṣmaṇa)

• कः (kaḥ) - who among living beings (who, what)

• विषहेत (viṣaheta) - would be able to withstand, would endure

• राघवम् (rāghavam) - Rāma, the principal hero (Rāma (descendant of Raghu))

• हुताशनम् (hutāśanam) - the destructive power of fire (fire, sacrificial fire)

• दीप्तम् (dīptam) - the blazing nature of fire (blazing, shining, ignited)

• इव (iva) - introducing a simile (like, as, as if)

• अनिलेरितम् (anileritam) - fire intensified by wind (wind-fanned, propelled by wind)

Words meanings and morphology

समीक्ष्य (samīkṣya) - having seen, beholding, observing

(indeclinable)

absolutive (gerund)

formed from root īkṣ with prefix sam and suffix -ya

Prefix: sam

Root: īkṣ (class 1)

तम् (tam) - Rāma (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

संयति (saṁyati) - in battle, in conflict

(noun)

Locative, feminine, singular of saṃyat

saṁyat - battle, combat, conflict

चित्रकार्मुकम् (citrakārmukam) - Rāma, whose bow is famous for its might (having a wonderful bow, whose bow is amazing)

(adjective)

Accusative, masculine, singular of citrakārmuka

citrakārmuka - having a wonderful or variegated bow

Compound type : bahuvrihi (citra+kārmuka)

• citra – wonderful, variegated, clear, bright
  adjective
• kārmuka – bow
  noun (neuter)

Note: Agrees with Rāghavam

महाबलम् (mahābalam) - Rāma, possessing immense strength (very mighty, greatly powerful)

(adjective)

Accusative, masculine, singular of mahābala

mahābala - greatly powerful, very strong

Compound type : bahuvrihi (mahā+bala)

• mahā – great, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Agrees with Rāghavam

वासवतुल्यविक्रमम् (vāsavatulyavikramam) - Rāma, whose valor rivals that of Indra (whose prowess is equal to Indra)

(adjective)

Accusative, masculine, singular of vāsavatulyavikrama

vāsavatulyavikrama - whose prowess is like Vāsava (Indra)

Compound type : bahuvrihi (vāsava+tulya+vikrama)

• vāsava – Indra (epithet)
  proper noun (masculine)
• tulya – equal, similar, like
  adjective (masculine)
• vikrama – prowess, valor, heroism
  noun (masculine)
  Root: kram (class 1)

Note: Agrees with Rāghavam

सलक्ष्मणम् (salakṣmaṇam) - Rāma along with his brother Lakṣmaṇa (with Lakṣmaṇa, accompanied by Lakṣmaṇa)

(adjective)

Accusative, masculine, singular of salakṣmaṇa

salakṣmaṇa - with Lakṣmaṇa

Compound type : bahuvrihi (sa+lakṣmaṇa)

• sa – with, together with
  indeclinable
• lakṣmaṇa – Lakṣmaṇa (proper name)
  proper noun (masculine)

Note: Agrees with Rāghavam

कः (kaḥ) - who among living beings (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

विषहेत (viṣaheta) - would be able to withstand, would endure

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of sah

optative mood, 3rd person singular

root sah, class 1, optative, ātmanepada, with prefix vi

Prefix: vi

Root: sah (class 1)

राघवम् (rāghavam) - Rāma, the principal hero (Rāma (descendant of Raghu))

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

हुताशनम् (hutāśanam) - the destructive power of fire (fire, sacrificial fire)

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, sacrificial fire (one who consumes oblations)

Compound type : bahuvrihi (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  from root hu (to offer, sacrifice)
  Root: hu (class 3)
• aśana – eating, food, consumer
  noun (neuter)
  Root: aś (class 9)

Note: Object of comparison for Rāghavam

दीप्तम् (dīptam) - the blazing nature of fire (blazing, shining, ignited)

(adjective)

Accusative, masculine, singular of dīpta

dīpta - blazing, shining, ignited, inflamed

Past Passive Participle

from root dīp (to shine, blaze)

Root: dīp (class 4)

Note: Agrees with hutāśanam

इव (iva) - introducing a simile (like, as, as if)

(indeclinable)

अनिलेरितम् (anileritam) - fire intensified by wind (wind-fanned, propelled by wind)

(adjective)

Accusative, masculine, singular of anilerita

anilerita - wind-fanned, driven by wind

compound of noun + past passive participle

compound: anila (wind) + īrita (driven/fanned from root īr); internal sandhi a+ī=e

Compound type : tatpurusha (anila+īrita)

• anila – wind, air
  noun (masculine)
• īrita – driven, moved, fanned
  adjective (masculine)
  Past Passive Participle
  from root īr (to move, stir)
  Root: īr (class 2)

Note: Agrees with hutāśanam