मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-96, verse-27
शान्तिरुवाच ।
ओं नमः सर्वभूतानां साधनाय महात्मने ।
एकद्विपञ्चधिष्ण्याय राजसूये षडात्मने ॥२७॥
ओं नमः सर्वभूतानां साधनाय महात्मने ।
एकद्विपञ्चधिष्ण्याय राजसूये षडात्मने ॥२७॥
27. śāntiruvāca .
oṃ namaḥ sarvabhūtānāṃ sādhanāya mahātmane .
ekadvipañcadhiṣṇyāya rājasūye ṣaḍātmane.
oṃ namaḥ sarvabhūtānāṃ sādhanāya mahātmane .
ekadvipañcadhiṣṇyāya rājasūye ṣaḍātmane.
27.
śāntiḥ uvāca om namaḥ sarvabhūtānām sādhanāya
mahātmane ekadvipañcadhiṣṇyāya rājasūye ṣaḍātmane
mahātmane ekadvipañcadhiṣṇyāya rājasūye ṣaḍātmane
27.
śāntiḥ uvāca om namaḥ mahātmane sādhanāya
sarvabhūtānām ekadvipañcadhiṣṇyāya rājasūye ṣaḍātmane
sarvabhūtānām ekadvipañcadhiṣṇyāya rājasūye ṣaḍātmane
27.
Śānti said: Om! Salutations to the great-souled one, the means of accomplishment for all beings, who has one, two, and five seats of power, and who possesses six aspects in the context of the Rājasūya ritual.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शान्तिः (śāntiḥ) - Śānti (the disciple speaking) (Śānti (name), peace, tranquility)
- उवाच (uvāca) - he said (he said, spoke)
- ओम् (om) - Om (used as an invocation) (Om (sacred syllable), salutation)
- नमः (namaḥ) - salutations (salutation, obeisance, homage)
- सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all elements)
- साधनाय (sādhanāya) - to the means of accomplishment (for the means of accomplishment, for the performer, for the instrument)
- महात्मने (mahātmane) - to the great-souled one (to the great-souled one, to the noble one)
- एकद्विपञ्चधिष्ण्याय (ekadvipañcadhiṣṇyāya) - to the one who has one, two, and five seats of power (or cosmic principles) (to the one with one, two, and five seats/abodes)
- राजसूये (rājasūye) - in the context of the Rājasūya ritual (in the Rājasūya (ritual))
- षडात्मने (ṣaḍātmane) - to the one who possesses six aspects (to the six-souled one, to the one with six aspects/selves)
Words meanings and morphology
शान्तिः (śāntiḥ) - Śānti (the disciple speaking) (Śānti (name), peace, tranquility)
(proper noun)
Nominative, masculine, singular of śānti
śānti - peace, tranquility, calm; name of a person
Root: śam (class 4)
Note: Speaker.
उवाच (uvāca) - he said (he said, spoke)
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
ओम् (om) - Om (used as an invocation) (Om (sacred syllable), salutation)
(indeclinable)
Note: A sacred interjection.
नमः (namaḥ) - salutations (salutation, obeisance, homage)
(indeclinable)
From root 'nam' (to bow).
Root: nam (class 1)
Note: Introduces a salutation to the following dative nouns.
सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all elements)
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all elements, every creature
Compound type : tatpuruṣa (sarva+bhūta)
- sarva – all, every, whole
pronoun/adjective (masculine) - bhūta – being, creature, element, past
past passive participle (neuter)
Past Passive Participle
From root 'bhū' (to be, become).
Root: bhū (class 1)
Note: In relation to 'sādhanāya'.
साधनाय (sādhanāya) - to the means of accomplishment (for the means of accomplishment, for the performer, for the instrument)
(noun)
Dative, neuter, singular of sādhana
sādhana - means, instrument, accomplishment, performer
From root 'sādh' (to accomplish) + 'ana' suffix.
Root: sādh (class 5)
Note: Dative of purpose/recipient, describes the entity being saluted.
महात्मने (mahātmane) - to the great-souled one (to the great-souled one, to the noble one)
(adjective)
Dative, masculine, singular of mahātman
mahātman - great-souled, noble, eminent, having a great soul (ātman)
Compound type : bahuvrīhi (mahat+ātman)
- mahat – great, large, vast
adjective (neuter) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Root: an (class 2)
Note: Recipient of salutation.
एकद्विपञ्चधिष्ण्याय (ekadvipañcadhiṣṇyāya) - to the one who has one, two, and five seats of power (or cosmic principles) (to the one with one, two, and five seats/abodes)
(adjective)
Dative, masculine, singular of ekadvipañcadhiṣṇya
ekadvipañcadhiṣṇya - having one, two, and five seats/abodes/principles
Compound type : bahuvrīhi (eka+dvi+pañca+dhiṣṇya)
- eka – one, single
numeral (masculine) - dvi – two
numeral (masculine) - pañca – five
numeral (masculine) - dhiṣṇya – seat, abode, place, power, luminary
noun (neuter)
Note: Agrees with 'mahātmane'.
राजसूये (rājasūye) - in the context of the Rājasūya ritual (in the Rājasūya (ritual))
(noun)
Locative, masculine, singular of rājasūya
rājasūya - Rājasūya (a grand Vedic ritual of royal consecration)
Note: Specifies the context of the 'ṣaḍātmane'.
षडात्मने (ṣaḍātmane) - to the one who possesses six aspects (to the six-souled one, to the one with six aspects/selves)
(adjective)
Dative, masculine, singular of ṣaḍātman
ṣaḍātman - having six souls, having six forms or aspects
Compound type : bahuvrīhi (ṣaṣ+ātman)
- ṣaṣ – six
numeral (neuter) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Root: an (class 2)
Note: Agrees with 'mahātmane'.