मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-96, verse-23
दृष्ट्वा प्रशान्तमनलं नूनं शप्स्यति मां गुरुः ।
यथा वा पावकः क्रुद्धस्तथा वीर्यो हि स द्विजः ॥२३॥
यथा वा पावकः क्रुद्धस्तथा वीर्यो हि स द्विजः ॥२३॥
23. dṛṣṭvā praśāntamanalaṃ nūnaṃ śapsyati māṃ guruḥ .
yathā vā pāvakaḥ kruddhastathā vīryo hi sa dvijaḥ.
yathā vā pāvakaḥ kruddhastathā vīryo hi sa dvijaḥ.
23.
dṛṣṭvā praśāntam analam nūnam śapsyati mām guruḥ
yathā vā pāvakaḥ kruddhaḥ tathā vīryaḥ hi saḥ dvijaḥ
yathā vā pāvakaḥ kruddhaḥ tathā vīryaḥ hi saḥ dvijaḥ
23.
My preceptor (guru), having seen the fire appeased, will surely curse me. For that twice-born (dvija) one is indeed as mighty as an enraged fire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
- प्रशान्तम् (praśāntam) - calm, tranquil, pacified
- अनलम् (analam) - fire
- नूनम् (nūnam) - certainly, surely, indeed
- शप्स्यति (śapsyati) - will curse
- माम् (mām) - me
- गुरुः (guruḥ) - the preceptor, the guru
- यथा (yathā) - as, just as
- वा (vā) - like (or, like)
- पावकः (pāvakaḥ) - fire, purifier
- क्रुद्धः (kruddhaḥ) - enraged, angry, furious
- तथा (tathā) - so, equally (so, thus, in that way)
- वीर्यः (vīryaḥ) - powerful, valorous, energetic
- हि (hi) - indeed, surely, for
- सः (saḥ) - that (one), he
- द्विजः (dvijaḥ) - the Brahmin guru (twice-born (Brahmin))
Words meanings and morphology
दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
(indeclinable)
Absolutive (Gerund)
From root dṛś (class 1, P), suffix -tvā
Root: dṛś (class 1)
Note: Conveys prior action.
प्रशान्तम् (praśāntam) - calm, tranquil, pacified
(adjective)
Accusative, masculine, singular of praśānta
praśānta - calm, tranquil, pacified, extinguished
Past Passive Participle
Derived from pra- + śam (to be calm) + kta
Prefix: pra
Root: śam (class 4)
Note: Agrees with analam.
अनलम् (analam) - fire
(noun)
Accusative, masculine, singular of anala
anala - fire, Agni
Note: Object of dṛṣṭvā.
नूनम् (nūnam) - certainly, surely, indeed
(indeclinable)
Note: An emphatic particle.
शप्स्यति (śapsyati) - will curse
(verb)
3rd person , singular, active, future indicative (lṛṭ) of śap
Root śap (class 1, P)
Root: śap (class 1)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, me, us
Note: Object of śapsyati.
गुरुः (guruḥ) - the preceptor, the guru
(noun)
Nominative, masculine, singular of guru
guru - teacher, preceptor, heavy, important
Note: Subject of śapsyati.
यथा (yathā) - as, just as
(indeclinable)
Note: Corresponds with tathā.
वा (vā) - like (or, like)
(indeclinable)
Note: Used here as a particle implying comparison or similarity.
पावकः (pāvakaḥ) - fire, purifier
(noun)
Nominative, masculine, singular of pāvaka
pāvaka - fire, pure, purifying
Root: pū (class 1)
Note: Subject of the comparison.
क्रुद्धः (kruddhaḥ) - enraged, angry, furious
(adjective)
Nominative, masculine, singular of kruddha
kruddha - enraged, angry, furious
Past Passive Participle
From root krudh (to be angry) + kta
Root: krudh (class 4)
Note: Qualifies pāvakaḥ.
तथा (tathā) - so, equally (so, thus, in that way)
(indeclinable)
Note: Corresponds with yathā.
वीर्यः (vīryaḥ) - powerful, valorous, energetic
(adjective)
Nominative, masculine, singular of vīrya
vīrya - valor, strength, energy, power
Note: Qualifies dvijaḥ.
हि (hi) - indeed, surely, for
(indeclinable)
Note: Expresses affirmation or cause.
सः (saḥ) - that (one), he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the guru.
द्विजः (dvijaḥ) - the Brahmin guru (twice-born (Brahmin))
(noun)
Nominative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
Compound of dvi (two) and ja (born)
Compound type : tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective (masculine)
From root jan (to be born)
Root: jan (class 4)
Note: Refers to the guru.