मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-96, verse-29
त्वं मुखं सर्वदेवानां त्वयात्तं भगवन्हविः ।
प्रीणयस्यखिलान्देवांस्त्वत्प्राणाः सर्वदेवताः ॥२९॥
प्रीणयस्यखिलान्देवांस्त्वत्प्राणाः सर्वदेवताः ॥२९॥
29. tvaṃ mukhaṃ sarvadevānāṃ tvayāttaṃ bhagavanhaviḥ .
prīṇayasyakhilāndevāṃstvatprāṇāḥ sarvadevatāḥ.
prīṇayasyakhilāndevāṃstvatprāṇāḥ sarvadevatāḥ.
29.
tvam mukham sarvadevānām tvayā āttam bhagavan haviḥ
| prīṇayasi akhilān devān tvatprāṇāḥ sarvadevatāḥ
| prīṇayasi akhilān devān tvatprāṇāḥ sarvadevatāḥ
29.
O Lord (bhagavan), you are the mouth of all the gods; the oblation is received by you. You satisfy all deities, for all deities have you as their very life-breath (prāṇa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - you
- मुखम् (mukham) - the primary channel or means through which offerings are received by the gods (mouth, face, chief, entrance)
- सर्वदेवानाम् (sarvadevānām) - of all the gods, of all deities
- त्वया (tvayā) - by you
- आत्तम् (āttam) - taken, received, grasped
- भगवन् (bhagavan) - An address to the divine being, referring to its glorious and auspicious nature (O Lord, O worshipful one)
- हविः (haviḥ) - oblation, sacrificial offering
- प्रीणयसि (prīṇayasi) - you please, you satisfy, you delight
- अखिलान् (akhilān) - all, entire, complete
- देवान् (devān) - gods, deities
- त्वत्प्राणाः (tvatprāṇāḥ) - whose life-breath (prāṇa) is you, having you as life-breath
- सर्वदेवताः (sarvadevatāḥ) - all deities, all gods
Words meanings and morphology
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
मुखम् (mukham) - the primary channel or means through which offerings are received by the gods (mouth, face, chief, entrance)
(noun)
Nominative, neuter, singular of mukha
mukha - mouth, face, chief, principal
Note: Predicate nominative to 'tvam'.
सर्वदेवानाम् (sarvadevānām) - of all the gods, of all deities
(noun)
Genitive, masculine, plural of sarvadeva
sarvadeva - all gods, all deities
Karmadhāraya compound: sarva (all) + deva (god)
Compound type : karmadhāraya (sarva+deva)
- sarva – all, every
pronoun/adjective - deva – god, deity
noun (masculine)
Root: div
Note: Dependent on 'mukham'.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Agent in a passive construction with 'āttam'.
आत्तम् (āttam) - taken, received, grasped
(participle)
Nominative, neuter, singular of ātta
ātta - taken, received, grasped
Past Passive Participle
from ā-dā (to take, receive)
Prefix: ā
Root: dā (class 3)
Note: Used as a predicate adjective with 'haviḥ'.
भगवन् (bhagavan) - An address to the divine being, referring to its glorious and auspicious nature (O Lord, O worshipful one)
(noun)
Vocative, masculine, singular of bhagavat
bhagavat - worshipful, divine, Lord, auspicious, glorious
Root: bhaj
Note: Addressed to the deity.
हविः (haviḥ) - oblation, sacrificial offering
(noun)
Nominative, neuter, singular of havis
havis - oblation, sacrificial offering, butter, ghee
Root: hu
Note: Subject of the clause 'haviḥ (is) āttam by you'.
प्रीणयसि (prīṇayasi) - you please, you satisfy, you delight
(verb)
2nd person , singular, active, present (laṭ) of prī
Present 2nd person singular, causal form of root prī
Root: prī (class 9)
Note: Verb for 'tvam'.
अखिलान् (akhilān) - all, entire, complete
(adjective)
Accusative, masculine, plural of akhila
akhila - all, entire, complete, without gaps
Nañ-Tatpurusha compound: a (not) + khila (gap, empty space), meaning 'without gaps', hence 'complete, entire'.
Compound type : nañ-tatpuruṣa (a+khila)
- a – not, non-
prefix - khila – gap, vacant space, fallow land
noun (neuter)
Note: Object of 'prīṇayasi'.
देवान् (devān) - gods, deities
(noun)
Accusative, masculine, plural of deva
deva - god, deity, divine being
Root: div
Note: Object of 'prīṇayasi'.
त्वत्प्राणाः (tvatprāṇāḥ) - whose life-breath (prāṇa) is you, having you as life-breath
(adjective)
Nominative, masculine, plural of tvatprāṇa
tvatprāṇa - having you as life-breath, whose life-breath is you
Bahuvrihi compound: tvat (you, ablative/genitive from yuṣmad) + prāṇa (life-breath). Denotes dependence or identity of life-force with 'you'.
Compound type : bahuvrīhi (tvat+prāṇa)
- tvat – you (as first part of compound)
pronoun
Ablative/Genitive form of yuṣmad, used here as a stem in compound formation. - prāṇa – life-breath, vital air, life-force
noun (masculine)
from pra-an (to breathe forth)
Prefix: pra
Root: an (class 2)
Note: Agrees with 'sarvadevatāḥ'.
सर्वदेवताः (sarvadevatāḥ) - all deities, all gods
(noun)
Nominative, feminine, plural of sarvadevatā
sarvadevatā - all deities, all gods
Karmadhāraya compound: sarva (all) + devatā (deity).
Compound type : karmadhāraya (sarva+devatā)
- sarva – all, every
pronoun/adjective - devatā – deity, divinity
noun (feminine)
Note: Subject of the final clause.