मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-96, verse-62
त्वमक्षयो वह्निरचिन्त्यरूपः समृद्धिमन्दुष्प्रसहोऽतितीव्रः ।
तवाव्ययं भीममशेषलोकसंवर्धकं हन्त्यथवातिवीर्यम् ॥६२॥
तवाव्ययं भीममशेषलोकसंवर्धकं हन्त्यथवातिवीर्यम् ॥६२॥
62. tvamakṣayo vahniracintyarūpaḥ samṛddhimanduṣprasaho'titīvraḥ .
tavāvyayaṃ bhīmamaśeṣalokasaṃvardhakaṃ hantyathavātivīryam.
tavāvyayaṃ bhīmamaśeṣalokasaṃvardhakaṃ hantyathavātivīryam.
62.
tvam akṣayaḥ vahniḥ acintyarūpaḥ
samṛddhiman duṣprasahaḥ atitīvraḥ
tava avyayam bhīmam
aśeṣalokasaṃvardhakam hanti athavā ativīryam
samṛddhiman duṣprasahaḥ atitīvraḥ
tava avyayam bhīmam
aśeṣalokasaṃvardhakam hanti athavā ativīryam
62.
You are the imperishable fire (vahni), whose form is inconceivable, mighty, irresistible, and exceedingly fierce. Your imperishable, formidable power either augments all worlds or destroys (them) with exceeding might.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - you
- अक्षयः (akṣayaḥ) - imperishable, inexhaustible, indestructible
- वह्निः (vahniḥ) - fire, Agni (god of fire)
- अचिन्त्यरूपः (acintyarūpaḥ) - whose form is inconceivable, of inconceivable form
- समृद्धिमन् (samṛddhiman) - mighty, prosperous, rich
- दुष्प्रसहः (duṣprasahaḥ) - irresistible, hard to bear, difficult to overcome
- अतितीव्रः (atitīvraḥ) - exceedingly fierce, very intense
- तव (tava) - your, of you
- अव्ययम् (avyayam) - imperishable, indestructible, indeclinable
- भीमम् (bhīmam) - formidable, terrible, dreadful
- अशेषलोकसंवर्धकम् (aśeṣalokasaṁvardhakam) - augmenter of all worlds, nourisher of all worlds without exception
- हन्ति (hanti) - destroys or consumes (destroys, strikes, kills, removes)
- अथवा (athavā) - or, alternatively
- अतिवीर्यम् (ativīryam) - exceedingly powerful; great valor, extreme energy
Words meanings and morphology
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
अक्षयः (akṣayaḥ) - imperishable, inexhaustible, indestructible
(adjective)
Nominative, masculine, singular of akṣaya
akṣaya - imperishable, inexhaustible, indestructible
Compound type : bahuvrīhi (a+kṣaya)
- a – not, non-
indeclinable - kṣaya – destruction, decay, loss
noun (masculine)
Root: kṣi (class 5)
वह्निः (vahniḥ) - fire, Agni (god of fire)
(noun)
Nominative, masculine, singular of vahni
vahni - fire, Agni
Root: vah (class 1)
अचिन्त्यरूपः (acintyarūpaḥ) - whose form is inconceivable, of inconceivable form
(adjective)
Nominative, masculine, singular of acintyarūpa
acintyarūpa - whose form is inconceivable
Compound type : bahuvrīhi (acintya+rūpa)
- acintya – inconceivable, unimaginable
adjective
Gerundive
From a + cintya (gerundive of cint-)
Root: cint (class 10) - rūpa – form, shape, appearance
noun (neuter)
समृद्धिमन् (samṛddhiman) - mighty, prosperous, rich
(adjective)
Nominative, masculine, singular of samṛddhimat
samṛddhimat - mighty, prosperous, rich, abundant
suffix -mat
दुष्प्रसहः (duṣprasahaḥ) - irresistible, hard to bear, difficult to overcome
(adjective)
Nominative, masculine, singular of duṣprasaha
duṣprasaha - irresistible, hard to bear, difficult to overcome
Compound type : bahuvrīhi (dus+prasaha)
- dus – difficult, bad, ill
indeclinable - prasaha – enduring, overpowering, bearing
adjective (masculine)
Prefix: pra
Root: sah (class 1)
अतितीव्रः (atitīvraḥ) - exceedingly fierce, very intense
(adjective)
Nominative, masculine, singular of atitīvra
atitīvra - exceedingly fierce, very intense, extremely sharp
Compound type : tatpurusha (ati+tīvra)
- ati – over, beyond, exceedingly
indeclinable - tīvra – fierce, intense, sharp
adjective (masculine)
तव (tava) - your, of you
(pronoun)
Genitive, singular of tvad
tvad - you
अव्ययम् (avyayam) - imperishable, indestructible, indeclinable
(adjective)
Accusative, neuter, singular of avyaya
avyaya - imperishable, indestructible, indeclinable
Compound type : bahuvrīhi (a+vyaya)
- a – not, non-
indeclinable - vyaya – expenditure, decay, destruction
noun (masculine)
Prefix: vi
Root: i (class 2)
Note: Qualifies an implied noun like 'power' or 'essence'.
भीमम् (bhīmam) - formidable, terrible, dreadful
(adjective)
Accusative, neuter, singular of bhīma
bhīma - formidable, terrible, dreadful
Root: bhī (class 3)
Note: Qualifies an implied noun like 'power' or 'essence'.
अशेषलोकसंवर्धकम् (aśeṣalokasaṁvardhakam) - augmenter of all worlds, nourisher of all worlds without exception
(adjective)
Accusative, neuter, singular of aśeṣalokasaṃvardhaka
aśeṣalokasaṁvardhaka - augmenter of all worlds, nourisher of all worlds without exception
Compound type : tatpurusha (aśeṣaloka+saṃvardhaka)
- aśeṣa – entire, all, without remainder
adjective - loka – world, realm, people
noun (masculine)
Root: lok (class 1) - saṃvardhaka – augmenter, nourisher, promoter
adjective (masculine)
Agent noun from saṃvardh-
Prefix: sam
Root: vṛdh (class 1)
Note: Qualifies an implied noun like 'power' or 'essence'.
हन्ति (hanti) - destroys or consumes (destroys, strikes, kills, removes)
(verb)
3rd person , singular, active, present (lat) of han
Root: han (class 2)
Note: Implicit subject is Agni's power.
अथवा (athavā) - or, alternatively
(indeclinable)
अतिवीर्यम् (ativīryam) - exceedingly powerful; great valor, extreme energy
(adjective)
Accusative, neuter, singular of ativīrya
ativīrya - exceedingly powerful; great valor, extreme energy
Compound type : tatpurusha (ati+vīrya)
- ati – over, beyond, exceedingly
indeclinable - vīrya – might, power, energy, heroism
noun (neuter)
Root: vīr (class 10)
Note: Qualifies an implied noun like 'power' or 'essence'.