मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-96, verse-41
त्वामष्टधा कल्पयित्वा यज्ञवाहमकल्पयन् ।
त्वया सृष्टमिदं विश्वं वदन्ति परमर्षयः ॥४१॥
त्वया सृष्टमिदं विश्वं वदन्ति परमर्षयः ॥४१॥
41. tvāmaṣṭadhā kalpayitvā yajñavāhamakalpayan .
tvayā sṛṣṭamidaṃ viśvaṃ vadanti paramarṣayaḥ.
tvayā sṛṣṭamidaṃ viśvaṃ vadanti paramarṣayaḥ.
41.
tvām aṣṭadhā kalpayitvā yajñavāham akalpayan
tvayā sṛṣṭam idam viśvam vadanti paramarṣayaḥ
tvayā sṛṣṭam idam viśvam vadanti paramarṣayaḥ
41.
Having conceived you in eight forms (aṣṭadhā), they made you the bearer of the sacrificial fire (yajña). The great sages declare that this entire universe was created by you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वाम् (tvām) - you
- अष्टधा (aṣṭadhā) - in eight ways, eight-fold
- कल्पयित्वा (kalpayitvā) - having conceived, having arranged, having formed
- यज्ञवाहम् (yajñavāham) - bearer of yajña, carrier of sacrifice
- अकल्पयन् (akalpayan) - they made, they formed, they conceived
- त्वया (tvayā) - by you
- सृष्टम् (sṛṣṭam) - created
- इदम् (idam) - this
- विश्वम् (viśvam) - the universe, the cosmos, the whole
- वदन्ति (vadanti) - they say, they declare
- परमर्षयः (paramarṣayaḥ) - the great sages
Words meanings and morphology
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
अष्टधा (aṣṭadhā) - in eight ways, eight-fold
(indeclinable)
Formed with suffix -dhā (indicating division or manner).
कल्पयित्वा (kalpayitvā) - having conceived, having arranged, having formed
(indeclinable)
Absolutive (gerund)
Formed from the causative stem of root kḷp with the suffix -tvā.
Root: kḷp (class 1)
यज्ञवाहम् (yajñavāham) - bearer of yajña, carrier of sacrifice
(noun)
Accusative, masculine, singular of yajñavāha
yajñavāha - carrier of sacrifice, bearer of oblation (often referring to Agni)
Compound type : tatpurusha (yajña+vāha)
- yajña – sacrifice, worship, ritual
noun (masculine) - vāha – carrier, bearer, vehicle
noun (masculine)
अकल्पयन् (akalpayan) - they made, they formed, they conceived
(verb)
3rd person , plural, active, past imperfect (laṅ) of kalp
Causative form of root kḷp.
Root: kḷp (class 1)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
सृष्टम् (sṛṣṭam) - created
(adjective)
Nominative, neuter, singular of sṛṣṭa
sṛṣṭa - created, emitted, produced
Past Passive Participle
From root sṛj (to create, emit).
Root: sṛj (class 6)
Note: Agrees with 'viśvam'.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
विश्वम् (viśvam) - the universe, the cosmos, the whole
(noun)
Nominative, neuter, singular of viśva
viśva - all, whole, universe, cosmos
वदन्ति (vadanti) - they say, they declare
(verb)
3rd person , plural, active, present (laṭ) of vad
Root: vad (class 1)
परमर्षयः (paramarṣayaḥ) - the great sages
(noun)
Nominative, masculine, plural of paramarṣi
paramarṣi - great sage, supreme seer
Compound type : karmadhāraya (parama+ṛṣi)
- parama – supreme, highest, great
adjective - ṛṣi – sage, seer
noun (masculine)