मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-96, verse-63
त्वमुत्तमं तत्त्वमशेषसत्त्वहृत्पुंडरीकस्थमनन्तमीड्यम् ।
त्वया ततं विश्वमिदं चराचरं हुताशनैको बहुधा त्वमत्र ॥६३॥
त्वया ततं विश्वमिदं चराचरं हुताशनैको बहुधा त्वमत्र ॥६३॥
63. tvamuttamaṃ tattvamaśeṣasattvahṛtpuṃḍarīkasthamanantamīḍyam .
tvayā tataṃ viśvamidaṃ carācaraṃ hutāśanaiko bahudhā tvamatra.
tvayā tataṃ viśvamidaṃ carācaraṃ hutāśanaiko bahudhā tvamatra.
63.
tvam uttamam tattvam
aśeṣasattvahṛtpuṇḍarīkastham anantam īḍyam
tvayā tatam viśvam idam carācaram
hutāśana ekaḥ bahudhā tvam atra
aśeṣasattvahṛtpuṇḍarīkastham anantam īḍyam
tvayā tatam viśvam idam carācaram
hutāśana ekaḥ bahudhā tvam atra
63.
You are the supreme principle, dwelling in the lotus-hearts of all beings without exception, infinite and adorable. This entire universe, both animate and inanimate, is pervaded by you, O Agni (hutāśana)! Although you are one, you manifest in many ways here.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - you
- उत्तमम् (uttamam) - supreme, highest, best
- तत्त्वम् (tattvam) - principle, reality, essence
- अशेषसत्त्वहृत्पुण्डरीकस्थम् (aśeṣasattvahṛtpuṇḍarīkastham) - abiding in the lotus-hearts of all beings without exception
- अनन्तम् (anantam) - infinite, endless, eternal
- ईड्यम् (īḍyam) - adorable, praiseworthy, to be praised
- त्वया (tvayā) - by you
- ततम् (tatam) - pervaded, spread, extended
- विश्वम् (viśvam) - universe, all
- इदम् (idam) - this
- चराचरम् (carācaram) - moving and non-moving, animate and inanimate
- हुताशन (hutāśana) - O Agni! (fire, Agni)
- एकः (ekaḥ) - one, single
- बहुधा (bahudhā) - in many ways, manifold
- त्वम् (tvam) - you
- अत्र (atra) - here, in this (place/context)
Words meanings and morphology
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
उत्तमम् (uttamam) - supreme, highest, best
(adjective)
Accusative, neuter, singular of uttama
uttama - supreme, highest, best
तत्त्वम् (tattvam) - principle, reality, essence
(noun)
Accusative, neuter, singular of tattva
tattva - principle, reality, essence, truth
अशेषसत्त्वहृत्पुण्डरीकस्थम् (aśeṣasattvahṛtpuṇḍarīkastham) - abiding in the lotus-hearts of all beings without exception
(adjective)
Accusative, neuter, singular of aśeṣasattvahṛtpuṇḍarīkastha
aśeṣasattvahṛtpuṇḍarīkastha - abiding in the lotus-hearts of all beings without exception
Compound type : tatpurusha (aśeṣasattva+hṛtpuṇḍarīka+stha)
- aśeṣa – all, entire, without remainder
adjective - sattva – being, existence, essence
noun (neuter)
Root: as (class 2) - hṛtpuṇḍarīka – heart-lotus
noun (neuter) - stha – standing, situated, abiding
adjective
Root: sthā (class 1)
अनन्तम् (anantam) - infinite, endless, eternal
(adjective)
Accusative, neuter, singular of ananta
ananta - infinite, endless, eternal
Compound type : bahuvrīhi (an+anta)
- an – not, non-
indeclinable - anta – end, limit
noun (masculine)
ईड्यम् (īḍyam) - adorable, praiseworthy, to be praised
(adjective)
Accusative, neuter, singular of īḍya
īḍya - adorable, praiseworthy, to be praised
Gerundive
Root: īḍ (class 1)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvad
tvad - you
ततम् (tatam) - pervaded, spread, extended
(adjective)
Nominative, neuter, singular of tata
tata - pervaded, spread, extended, stretched
Past Passive Participle
Root: tan (class 8)
विश्वम् (viśvam) - universe, all
(noun)
Nominative, neuter, singular of viśva
viśva - universe, all, whole
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
चराचरम् (carācaram) - moving and non-moving, animate and inanimate
(adjective)
Nominative, neuter, singular of carācara
carācara - moving and non-moving, animate and inanimate
Compound type : dvandva (cara+acara)
- cara – moving, walking
adjective (masculine)
Root: car (class 1) - acara – non-moving, immobile
adjective (masculine)
हुताशन (hutāśana) - O Agni! (fire, Agni)
(proper noun)
Vocative, masculine, singular of hutāśana
hutāśana - fire, Agni (lit. 'fire-eater' or 'devourer of offerings')
Compound type : tatpurusha (huta+aśana)
- huta – offered, sacrificed
adjective (masculine)
Past Passive Participle
Root: hu (class 3) - aśana – eating, food, consuming
noun (neuter)
Root: aś (class 9)
एकः (ekaḥ) - one, single
(numeral)
बहुधा (bahudhā) - in many ways, manifold
(indeclinable)
From bahu + dhā (suffix for manner)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
अत्र (atra) - here, in this (place/context)
(indeclinable)