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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-96, verse-19

किं करोमि कथं वात्र भविता गमनं गुरोः ।
मयाद्य प्रतिपत्तव्यं किं कृते सुकृतं भवेत् ॥१९॥
19. kiṃ karomi kathaṃ vātra bhavitā gamanaṃ guroḥ .
mayādya pratipattavyaṃ kiṃ kṛte sukṛtaṃ bhavet.
19. kim karomi katham vā atra bhavitā gamanam guroḥ
mayā adya pratipattavyam kim kṛte sukṛtam bhavet
19. What should I do? Or how will my guru (guru) arrive here? What must I accomplish today, by doing what would merit arise?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • किम् (kim) - what (interrogative pronoun) (what, why, whether)
  • करोमि (karomi) - I do, I make
  • कथम् (katham) - how, in what manner
  • वा (vā) - or, either
  • अत्र (atra) - here, in this place
  • भविता (bhavitā) - will be (regarding the guru's arrival) (will be, will happen)
  • गमनम् (gamanam) - arrival (going, movement, arrival)
  • गुरोः (guroḥ) - of my guru (guru) (of the teacher, of the master)
  • मया (mayā) - by me
  • अद्य (adya) - today, now
  • प्रतिपत्तव्यम् (pratipattavyam) - to be accomplished, to be done (to be obtained, to be understood, to be done, to be performed)
  • किम् (kim) - what (interrogative pronoun, referring to the action) (what)
  • कृते (kṛte) - if performed, by doing (what) (for the sake of, on account of, by doing)
  • सुकृतम् (sukṛtam) - merit, a good deed (good deed, virtuous act, merit)
  • भवेत् (bhavet) - would arise, would be (should be, would be, may be)

Words meanings and morphology

किम् (kim) - what (interrogative pronoun) (what, why, whether)
(pronoun)
Nominative, neuter, singular of kim
kim - what?, who?, which?
करोमि (karomi) - I do, I make
(verb)
1st person , singular, active, present (laṭ) of kṛ
Root: kṛ (class 8)
कथम् (katham) - how, in what manner
(indeclinable)
वा (vā) - or, either
(indeclinable)
अत्र (atra) - here, in this place
(indeclinable)
Note: Refers to the current location/situation.
भविता (bhavitā) - will be (regarding the guru's arrival) (will be, will happen)
(verb)
3rd person , singular, active, future (luṭ) of bhū
Root: bhū (class 1)
Note: Periphrastic future.
गमनम् (gamanam) - arrival (going, movement, arrival)
(noun)
Nominative, neuter, singular of gamana
gamana - going, motion, journey, arrival
verbal noun
Derived from root gam (to go)
Root: gam (class 1)
Note: Subject of 'bhavitā'.
गुरोः (guroḥ) - of my guru (guru) (of the teacher, of the master)
(noun)
Genitive, masculine, singular of guru
guru - teacher, spiritual preceptor, heavy, important
Note: Possessive, 'guru's arrival'.
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
Note: Agent in passive construction with 'pratipattavyam'.
अद्य (adya) - today, now
(indeclinable)
Note: Adverb of time.
प्रतिपत्तव्यम् (pratipattavyam) - to be accomplished, to be done (to be obtained, to be understood, to be done, to be performed)
(adjective)
Nominative, neuter, singular of pratipattavya
pratipattavya - to be obtained, to be realized, to be understood, to be done
gerundive
Derived from root pad with prefix prati, using -tavya suffix
Prefix: prati
Root: pad (class 4)
Note: Impersonal passive construction, 'what is to be done by me'.
किम् (kim) - what (interrogative pronoun, referring to the action) (what)
(pronoun)
Nominative, neuter, singular of kim
kim - what?, who?, which?
Note: Acts as the subject for 'sukṛtam bhavet'.
कृते (kṛte) - if performed, by doing (what) (for the sake of, on account of, by doing)
(adjective)
Locative, neuter, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
Derived from root kṛ (to do)
Root: kṛ (class 8)
Note: Locative absolute or adverbial usage: 'in (the matter of) what being done'.
सुकृतम् (sukṛtam) - merit, a good deed (good deed, virtuous act, merit)
(noun)
Nominative, neuter, singular of sukṛta
sukṛta - well done, good deed, merit, virtue
Compound of su (good) and kṛta (done)
Compound type : bahuvrīhi (su+kṛta)
  • su – good, well, excellent
    indeclinable
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    Derived from root kṛ (to do)
    Root: kṛ (class 8)
Note: Subject of 'bhavet'.
भवेत् (bhavet) - would arise, would be (should be, would be, may be)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
Note: Expresses possibility or desire.