मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-96, verse-10
आपीड्यमानो द्वन्द्वैश्च स भूतिर्मुनिसत्तमः ।
अनवाप्याभिलाषं तं तपसः सन्यवर्त्तत ॥१०॥
अनवाप्याभिलाषं तं तपसः सन्यवर्त्तत ॥१०॥
10. āpīḍyamāno dvandvaiśca sa bhūtirmunisattamaḥ .
anavāpyābhilāṣaṃ taṃ tapasaḥ sanyavarttata.
anavāpyābhilāṣaṃ taṃ tapasaḥ sanyavarttata.
10.
āpīḍyamānaḥ dvandvaiḥ ca saḥ bhūtiḥ munisattamaḥ
anavāpya abhilāṣam tam tapasaḥ sanyavarttata
anavāpya abhilāṣam tam tapasaḥ sanyavarttata
10.
Afflicted by the dualities (dvandva), that excellent sage Bhūti, not having attained his desire, withdrew from his asceticism (tapas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आपीड्यमानः (āpīḍyamānaḥ) - afflicted, tormented, oppressed
- द्वन्द्वैः (dvandvaiḥ) - by pairs of opposites such as pleasure/pain, heat/cold (by dualities, by pairs of opposites)
- च (ca) - and
- सः (saḥ) - that (Bhūti) (he, that)
- भूतिः (bhūtiḥ) - The sage Bhūti (Bhūti (a proper name))
- मुनिसत्तमः (munisattamaḥ) - best among sages
- अनवाप्य (anavāpya) - not having obtained, without having achieved
- अभिलाषम् (abhilāṣam) - desire, wish
- तम् (tam) - that (desire) (that)
- तपसः (tapasaḥ) - from his spiritual practice (tapas) (from penance, from asceticism)
- सन्यवर्त्तत (sanyavarttata) - withdrew from asceticism (turned away, withdrew, ceased)
Words meanings and morphology
आपीड्यमानः (āpīḍyamānaḥ) - afflicted, tormented, oppressed
(adjective)
Nominative, masculine, singular of āpīḍyamāna
āpīḍyamāna - afflicted, tormented, oppressed
Present Passive Participle
Derived from root pīḍ (class 10) with prefix ā, forming āpīḍya and then the present passive participle suffix -māna.
Prefix: ā
Root: pīḍ (class 10)
द्वन्द्वैः (dvandvaiḥ) - by pairs of opposites such as pleasure/pain, heat/cold (by dualities, by pairs of opposites)
(noun)
Instrumental, neuter, plural of dvandva
dvandva - pair, couple, duality, pair of opposites (e.g., pleasure and pain, heat and cold)
च (ca) - and
(indeclinable)
Conjunction
सः (saḥ) - that (Bhūti) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
भूतिः (bhūtiḥ) - The sage Bhūti (Bhūti (a proper name))
(proper noun)
Nominative, masculine, singular of bhūti
bhūti - well-being, prosperity, existence, a proper name
Derived from root bhū (to be) + kti suffix
Root: bhū (class 1)
मुनिसत्तमः (munisattamaḥ) - best among sages
(noun)
Nominative, masculine, singular of munisattama
munisattama - best among sages, excellent sage
Tatpurusha compound
Compound type : tatpurusha (muni+sattama)
- muni – sage, ascetic
noun (masculine) - sattama – best, excellent (superlative of sat)
adjective (masculine)
Superlative suffix tamaP
अनवाप्य (anavāpya) - not having obtained, without having achieved
(indeclinable)
Gerund (absolutive)
Formed from a (negative prefix) + ava + āp + lyaP suffix
Compound type : nañ-tatpuruṣa (a+avāpya)
- a – not, un-
indeclinable
Negative particle - avāpya – having obtained, having achieved
indeclinable
Gerund (absolutive)
From root āp with prefix ava, forming avāp and then the gerund suffix lyaP
Prefix: ava
Root: āp (class 5)
अभिलाषम् (abhilāṣam) - desire, wish
(noun)
Accusative, masculine, singular of abhilāṣa
abhilāṣa - desire, wish, longing
From root laṣ (to desire) with prefix abhi
Prefix: abhi
Root: laṣ (class 1)
तम् (tam) - that (desire) (that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun
तपसः (tapasaḥ) - from his spiritual practice (tapas) (from penance, from asceticism)
(noun)
Ablative, neuter, singular of tapas
tapas - heat, penance, asceticism, spiritual practice
Root: tap (class 1)
Note: Also genitive singular, but ablative fits 'withdrew from'
सन्यवर्त्तत (sanyavarttata) - withdrew from asceticism (turned away, withdrew, ceased)
(verb)
3rd person , singular, middle, past imperfect (laṅ) of vṛt
imperfect, middle voice
From root vṛt (class 1) with prefixes sam and ni. a (augment) + saṃ + ni + vartta + ta
Prefixes: sam+ni
Root: vṛt (class 1)