महाभारतः
mahābhārataḥ
-
book-9, chapter-56, verse-9
अपारवीर्यौ संप्रेक्ष्य प्रगृहीतगदावुभौ ।
विस्मयं परमं जग्मुर्देवगन्धर्वदानवाः ॥९॥
विस्मयं परमं जग्मुर्देवगन्धर्वदानवाः ॥९॥
9. apāravīryau saṁprekṣya pragṛhītagadāvubhau ,
vismayaṁ paramaṁ jagmurdevagandharvadānavāḥ.
vismayaṁ paramaṁ jagmurdevagandharvadānavāḥ.
9.
apāravīryau samprekṣya pragṛhītagadau ubhau
vismayaṃ paramaṃ jagmuḥ devagandharvadānavāḥ
vismayaṃ paramaṃ jagmuḥ devagandharvadānavāḥ
9.
apāravīryau pragṛhītagadau ubhau samprekṣya
devagandharvadānavāḥ paramaṃ vismayaṃ jagmuḥ
devagandharvadānavāḥ paramaṃ vismayaṃ jagmuḥ
9.
Having clearly seen both of them, wielding their maces and possessing immeasurable might, the gods, Gandharvas, and Danavas were struck with supreme astonishment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपारवीर्यौ (apāravīryau) - of boundless strength, immeasurable valor
- सम्प्रेक्ष्य (samprekṣya) - having clearly seen, having observed
- प्रगृहीतगदौ (pragṛhītagadau) - holding maces, wielding maces
- उभौ (ubhau) - both
- विस्मयं (vismayaṁ) - astonishment, wonder
- परमं (paramaṁ) - supreme, great, highest
- जग्मुः (jagmuḥ) - they reached (a state of) astonishment (they went, they attained)
- देवगन्धर्वदानवाः (devagandharvadānavāḥ) - gods, Gandharvas, and Danavas
Words meanings and morphology
अपारवीर्यौ (apāravīryau) - of boundless strength, immeasurable valor
(adjective)
Nominative, masculine, dual of apāravīrya
apāravīrya - of boundless or immeasurable strength/valor
Compound type : bahuvrīhi (a+pāra+vīrya)
- a – not, un-
indeclinable - pāra – limit, boundary, end
noun (masculine) - vīrya – strength, valor, energy
noun (neuter)
सम्प्रेक्ष्य (samprekṣya) - having clearly seen, having observed
(indeclinable)
Absolutive
Formed from root īkṣ with prefixes sam and pra.
Prefixes: sam+pra
Root: īkṣ (class 1)
प्रगृहीतगदौ (pragṛhītagadau) - holding maces, wielding maces
(adjective)
Nominative, masculine, dual of pragṛhītagada
pragṛhītagada - having taken up a mace, mace-wielding
Compound type : bahuvrīhi (pragṛhīta+gada)
- pragṛhīta – grasped, taken, held
adjective
Past Passive Participle
From root grah with prefix pra.
Prefix: pra
Root: grah (class 9) - gada – mace, club
noun (feminine)
उभौ (ubhau) - both
(pronoun)
Nominative, masculine, dual of ubha
ubha - both
विस्मयं (vismayaṁ) - astonishment, wonder
(noun)
Accusative, masculine, singular of vismaya
vismaya - astonishment, wonder, surprise
Prefix: vi
Root: smi (class 1)
परमं (paramaṁ) - supreme, great, highest
(adjective)
Accusative, masculine, singular of parama
parama - supreme, highest, excellent, utmost
जग्मुः (jagmuḥ) - they reached (a state of) astonishment (they went, they attained)
(verb)
3rd person , plural, active, Perfect (lit) of gam
Root: gam (class 1)
देवगन्धर्वदानवाः (devagandharvadānavāḥ) - gods, Gandharvas, and Danavas
(noun)
Nominative, masculine, plural of devagandharvadānava
devagandharvadānava - gods, Gandharvas and Danavas (as a collective)
Compound type : dvandva (deva+gandharva+dānava)
- deva – god
noun (masculine) - gandharva – Gandharva (a class of celestial beings)
noun (masculine) - dānava – Danava (a class of demons)
noun (masculine)