महाभारतः mahābhārataḥ - book-9, chapter-56, verse-49

तस्मिंस्तथा वर्तमाने राजन्सोमकपाण्डवाः ।
भृशोपहतसंकल्पा नहृष्टमनसोऽभवन् ॥४९॥

49. tasmiṁstathā vartamāne rājansomakapāṇḍavāḥ ,
bhṛśopahatasaṁkalpā nahṛṣṭamanaso'bhavan.

49. tasmin tathā vartamāne rājan somakāpāṇḍavāḥ
bhṛśopahatasaṅkalpāḥ na hṛṣṭamanasaḥ abhavan

49. rājan tasmin tathā vartamāne somakāpāṇḍavāḥ
bhṛśopahatasaṅkalpāḥ na hṛṣṭamanasaḥ abhavan

49. O King, while he (Bhima) was in such a state, the Somakas and Pandavas, their resolves (saṅkalpa) greatly shattered, became dispirited.

Words meanings summery:

• तस्मिन् (tasmin) - in that state (of Bhima) (in that, to him, him)

• तथा (tathā) - thus, so, in that manner

• वर्तमाने (vartamāne) - being, existing, remaining

• राजन् (rājan) - O Dhritarashtra (the narrator addressing the blind king) (O King)

• सोमकापाण्डवाः (somakāpāṇḍavāḥ) - the Somakas and Pandavas

• भृशोपहतसङ्कल्पाः (bhṛśopahatasaṅkalpāḥ) - whose resolves were greatly crushed, having greatly shattered resolves

• न (na) - not

• हृष्टमनसः (hṛṣṭamanasaḥ) - joyful-minded, cheerful, dispirited (with 'na')

• अभवन् (abhavan) - they became

Words meanings and morphology

तस्मिन् (tasmin) - in that state (of Bhima) (in that, to him, him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

तथा (tathā) - thus, so, in that manner

(indeclinable)

वर्तमाने (vartamāne) - being, existing, remaining

(adjective)

Locative, masculine, singular of vartamāna

vartamāna - being, existing, present

Present Middle Participle

Derived from root `vṛt` (to be, exist) in the middle voice.

Root: vṛt (class 1)

राजन् (rājan) - O Dhritarashtra (the narrator addressing the blind king) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king

सोमकापाण्डवाः (somakāpāṇḍavāḥ) - the Somakas and Pandavas

(proper noun)

Nominative, masculine, plural of somakāpāṇḍava

somakāpāṇḍava - the Somakas and Pandavas

Compound type : dvandva (somaka+pāṇḍava)

• somaka – Somaka (a tribe allied with Pandavas)
  proper noun (masculine)
• pāṇḍava – descendant of Pandu, a Pandava
  proper noun (masculine)

भृशोपहतसङ्कल्पाः (bhṛśopahatasaṅkalpāḥ) - whose resolves were greatly crushed, having greatly shattered resolves

(adjective)

Nominative, masculine, plural of bhṛśopahatasaṅkalpa

bhṛśopahatasaṅkalpa - having greatly shattered resolves

Compound type : bahuvrihi (bhṛśa+upahata+saṅkalpa)

• bhṛśa – much, excessive, very, greatly
  indeclinable
• upahata – struck, wounded, crushed, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root `han` (to strike, kill) with upasarga `upa`.
  Prefix: upa
  Root: han (class 2)
• saṅkalpa – resolve, intention, determination, vow
  noun (masculine)

न (na) - not

(indeclinable)

हृष्टमनसः (hṛṣṭamanasaḥ) - joyful-minded, cheerful, dispirited (with 'na')

(adjective)

Nominative, masculine, plural of hṛṣṭamanas

hṛṣṭamanas - cheerful-minded, joyful, happy at heart

Compound type : bahuvrihi (hṛṣṭa+manas)

• hṛṣṭa – delighted, joyful, thrilled
  adjective (masculine)
  Past Passive Participle
  Derived from root `hṛṣ` (to be thrilled).
  Root: hṛṣ (class 4)
• manas – mind, intellect, consciousness
  noun (neuter)

अभवन् (abhavan) - they became

(verb)

3rd person , plural, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)