महाभारतः mahābhārataḥ - book-9, chapter-56, verse-67

ततो मुहूर्तादुपलभ्य चेतनां प्रमृज्य वक्त्रं रुधिरार्द्रमात्मनः ।
धृतिं समालम्ब्य विवृत्तलोचनो बलेन संस्तभ्य वृकोदरः स्थितः ॥६७॥

67. tato muhūrtādupalabhya cetanāṁ; pramṛjya vaktraṁ rudhirārdramātmanaḥ ,
dhṛtiṁ samālambya vivṛttalocano; balena saṁstabhya vṛkodaraḥ sthitaḥ.

67. tataḥ muhūrtāt upalabhya cetanām
pramṛjya vaktrām rudhirārdram ātmanaḥ
dhṛtim samālambya vivṛttalocanaḥ
balena saṃstabhya vṛkodaraḥ sthitaḥ

67. tataḥ muhūrtāt cetanām upalabhya,
ātmanaḥ rudhirārdram vaktrām pramṛjya,
dhṛtim samālambya,
balena saṃstabhya,
vivṛttalocanaḥ vṛkodaraḥ sthitaḥ

67. Then, after a moment, Vrikodara (Bhima) regained consciousness. Wiping his own blood-soaked face and steadying himself with resolute strength, he stood with wide-open eyes.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• मुहूर्तात् (muhūrtāt) - after a moment, from a moment

• उपलभ्य (upalabhya) - having attained, having regained, having perceived

• चेतनाम् (cetanām) - consciousness, perception, intelligence

• प्रमृज्य (pramṛjya) - having wiped off, having cleansed

• वक्त्राम् (vaktrām) - face, mouth

• रुधिरार्द्रम् (rudhirārdram) - wet with blood, blood-soaked

• आत्मनः (ātmanaḥ) - of oneself, his own, of the soul (ātman)

• धृतिम् (dhṛtim) - firmness, resolve, courage, patience

• समालम्ब्य (samālambya) - having taken hold of, having resorted to, having supported

• विवृत्तलोचनः (vivṛttalocanaḥ) - with wide-open eyes, having turned eyes

• बलेन (balena) - by strength, with force

• संस्तभ्य (saṁstabhya) - having braced himself, having steadied himself, having supported

• वृकोदरः (vṛkodaraḥ) - Bhima (Vrikodara (meaning "wolf-bellied", an epithet of Bhima due to his immense hunger/strength))

• स्थितः (sthitaḥ) - stood, remained, was situated

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

मुहूर्तात् (muhūrtāt) - after a moment, from a moment

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - a moment, instant, a short period of time

उपलभ्य (upalabhya) - having attained, having regained, having perceived

(indeclinable)

absolutive (gerund)

Formed with prefix 'upa' + root 'labh' (to obtain, perceive) + suffix 'lyap'

Prefix: upa

Root: labh (class 1)

चेतनाम् (cetanām) - consciousness, perception, intelligence

(noun)

Accusative, feminine, singular of cetanā

cetanā - consciousness, intelligence, perception, sensation

Root: cit (class 1)

प्रमृज्य (pramṛjya) - having wiped off, having cleansed

(indeclinable)

absolutive (gerund)

Formed with prefix 'pra' + root 'mṛj' (to wipe, cleanse) + suffix 'lyap'

Prefix: pra

Root: mṛj (class 2)

वक्त्राम् (vaktrām) - face, mouth

(noun)

Accusative, neuter, singular of vaktra

vaktra - mouth, face

रुधिरार्द्रम् (rudhirārdram) - wet with blood, blood-soaked

(adjective)

Accusative, neuter, singular of rudhirārdra

rudhirārdra - wet with blood, bloody

Compound type : tatpuruṣa (rudhira+ārdra)

• rudhira – blood
  noun (neuter)
• ārdra – wet, moist, soaked
  adjective

Note: Agrees with 'vaktrām'

आत्मनः (ātmanaḥ) - of oneself, his own, of the soul (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

धृतिम् (dhṛtim) - firmness, resolve, courage, patience

(noun)

Accusative, feminine, singular of dhṛti

dhṛti - firmness, steadfastness, resolve, courage, patience

From root 'dhṛ' (to hold, support)

Root: dhṛ (class 1)

समालम्ब्य (samālambya) - having taken hold of, having resorted to, having supported

(indeclinable)

absolutive (gerund)

Formed with prefixes 'sam' + 'ā' + root 'lamb' (to hang, support) + suffix 'lyap'

Prefixes: sam+ā

Root: lamb (class 1)

विवृत्तलोचनः (vivṛttalocanaḥ) - with wide-open eyes, having turned eyes

(adjective)

Nominative, masculine, singular of vivṛttalocana

vivṛttalocana - having wide-open eyes, with eyes rolled

Compound type : bahuvrīhi (vivṛtta+locana)

• vivṛtta – turned round, wide open, expanded
  adjective
  Past Passive Participle
  From 'vi' + 'vṛt' + 'kta'
  Prefix: vi
  Root: vṛt (class 1)
• locana – eye
  noun (neuter)
  Root: loc (class 10)

Note: Agrees with 'vṛkodaraḥ'

बलेन (balena) - by strength, with force

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, might, force

संस्तभ्य (saṁstabhya) - having braced himself, having steadied himself, having supported

(indeclinable)

absolutive (gerund)

Formed with prefix 'sam' + root 'stambh' (to prop, steady) + suffix 'lyap'

Prefix: sam

Root: stambh (class 5)

वृकोदरः (vṛkodaraḥ) - Bhima (Vrikodara (meaning "wolf-bellied", an epithet of Bhima due to his immense hunger/strength))

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; an epithet of Bhima

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

स्थितः (sthitaḥ) - stood, remained, was situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, firm, established

Past Passive Participle

From root 'sthā' (to stand) + suffix 'kta' (past passive participle)

Root: sthā (class 1)

Note: Agrees with 'vṛkodaraḥ'