महाभारतः mahābhārataḥ - book-9, chapter-30, verse-67

एतस्मात्कारणात्पाप जीवितं ते न विद्यते ।
उत्तिष्ठोत्तिष्ठ युध्यस्व तत्ते श्रेयो भविष्यति ॥६७॥

67. etasmātkāraṇātpāpa jīvitaṁ te na vidyate ,
uttiṣṭhottiṣṭha yudhyasva tatte śreyo bhaviṣyati.

67. etasmat kāraṇāt pāpa jīvitam te na vidyate uttiṣṭha
uttiṣṭha yudhyasva tat te śreyaḥ bhaviṣyati

67. pāpa etasmat kāraṇāt te jīvitam na vidyate uttiṣṭha
uttiṣṭha yudhyasva tat te śreyaḥ bhaviṣyati

67. O sinful one, for this reason, your living is not justified. Arise, arise! Fight! That will be truly beneficial for you.

Words meanings summery:

• एतस्मत् (etasmat) - from this, on account of this

• कारणात् (kāraṇāt) - from a reason, on account of, because of

• पाप (pāpa) - O sinful one, O wicked one

• जीवितम् (jīvitam) - life, living, existence

• ते (te) - your

• न (na) - not, no, nor

• विद्यते (vidyate) - is found, exists, is present, is possible

• उत्तिष्ठ (uttiṣṭha) - Rise up!, Stand up!, Arise!

• उत्तिष्ठ (uttiṣṭha) - Rise up!, Stand up!, Arise!

• युध्यस्व (yudhyasva) - Fight!, Battle!

• तत् (tat) - that, therefore

• ते (te) - for you

• श्रेयः (śreyaḥ) - welfare, prosperity, supreme good, excellence

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

एतस्मत् (etasmat) - from this, on account of this

(pronoun)

Ablative, neuter, singular of etad

etad - this, this one

कारणात् (kāraṇāt) - from a reason, on account of, because of

(noun)

Ablative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

पाप (pāpa) - O sinful one, O wicked one

(noun)

Vocative, masculine, singular of pāpa

pāpa - sin, evil, wicked, sinful person

जीवितम् (jīvitam) - life, living, existence

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence; living; a living being

Past Passive Participle

Derived from root jīv- (to live) with -ta suffix, used as a noun.

Root: jīv (class 1)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you (singular)

न (na) - not, no, nor

(indeclinable)

विद्यते (vidyate) - is found, exists, is present, is possible

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, Atmanepada

From root vid (to be, to exist), 4th class Atmanepada.

Root: vid (class 4)

उत्तिष्ठ (uttiṣṭha) - Rise up!, Stand up!, Arise!

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative, Parasmaipada

From root sthā (1st class) with upasarga ud-. Imperative 2nd person singular.

Prefix: ud

Root: sthā (class 1)

उत्तिष्ठ (uttiṣṭha) - Rise up!, Stand up!, Arise!

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative, Parasmaipada

From root sthā (1st class) with upasarga ud-. Imperative 2nd person singular.

Prefix: ud

Root: sthā (class 1)

Note: Repetition for emphasis.

युध्यस्व (yudhyasva) - Fight!, Battle!

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Imperative, Atmanepada

From root yudh (4th class) Atmanepada, imperative 2nd person singular.

Root: yudh (class 4)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the action of fighting.

ते (te) - for you

(pronoun)

Dative, singular of tvad

tvad - you (singular)

श्रेयः (śreyaḥ) - welfare, prosperity, supreme good, excellence

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, excellence, welfare, happiness, the highest good

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense, Parasmaipada

From root bhū (1st class), future tense, 3rd person singular.

Root: bhū (class 1)