महाभारतः mahābhārataḥ - book-9, chapter-30, verse-57

किमिदानीं ददासि त्वं को हि ते चित्तविभ्रमः ।
अभियुक्तस्तु को राजा दातुमिच्छेद्धि मेदिनीम् ॥५७॥

57. kimidānīṁ dadāsi tvaṁ ko hi te cittavibhramaḥ ,
abhiyuktastu ko rājā dātumiccheddhi medinīm.

57. kim idānīm dadāsi tvam kaḥ hi te cittavibhramaḥ
| abhiyuktaḥ tu kaḥ rājā dātum icchet hi medinīm

57. tvam idānīm kim dadāsi? kaḥ hi te cittavibhramaḥ?
abhiyuktaḥ tu kaḥ rājā medinīm dātum hi icchet?

57. What are you giving now? What indeed is this delusion of your mind? What king, being assailed, would indeed wish to give the earth?

Words meanings summery:

• किम् (kim) - what, interrogative particle

• इदानीम् (idānīm) - now, at present

• ददासि (dadāsi) - you give

• त्वम् (tvam) - you

• कः (kaḥ) - who, what

• हि (hi) - indeed, for, surely

• ते (te) - your, of you

• चित्तविभ्रमः (cittavibhramaḥ) - delusion of mind, mental confusion

• अभियुक्तः (abhiyuktaḥ) - assailed, attacked, engaged

• तु (tu) - but, indeed, yet

• कः (kaḥ) - what, which

• राजा (rājā) - king

• दातुम् (dātum) - to give

• इच्छेत् (icchet) - would wish, should wish

• हि (hi) - indeed, for, surely

• मेदिनीम् (medinīm) - the earth, ground

Words meanings and morphology

किम् (kim) - what, interrogative particle

(indeclinable)

इदानीम् (idānīm) - now, at present

(indeclinable)

ददासि (dadāsi) - you give

(verb)

2nd person , singular, active, present (laṭ) of dā

present active indicative

2nd person singular, active voice. Root 'dā' belongs to Class 3 (reduplicating).

Root: dā (class 3)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you (pronoun)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - what, which, who

Masculine nominative singular of 'kim'.

हि (hi) - indeed, for, surely

(indeclinable)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you (pronoun)

Enclitic genitive or dative singular of 'yuşmad'.

चित्तविभ्रमः (cittavibhramaḥ) - delusion of mind, mental confusion

(noun)

Nominative, masculine, singular of cittavibhrama

cittavibhrama - mental confusion, delusion of thought, bewilderment of mind

Compound type : tatpuruṣa (citta+vibhrama)

• citta – mind, thought, intelligence
  noun (neuter)
  Root: cit (class 1)
• vibhrama – confusion, error, delusion, bewilderment
  noun (masculine)
  Prefix: vi
  Root: bhram (class 1)

अभियुक्तः (abhiyuktaḥ) - assailed, attacked, engaged

(adjective)

Nominative, masculine, singular of abhiyukta

abhiyukta - attacked, assailed, engaged in, devoted, diligent

past passive participle

From root 'yuj' with prefix 'abhi'.

Prefix: abhi

Root: yuj (class 7)

तु (tu) - but, indeed, yet

(indeclinable)

कः (kaḥ) - what, which

(pronoun)

Nominative, masculine, singular of kim

kim - what, which, who

Masculine nominative singular of 'kim'.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Nominative singular of 'rājan'.

Root: rāj (class 1)

दातुम् (dātum) - to give

(indeclinable)

infinitive

Infinitive form of root dā

Root: dā (class 3)

इच्छेत् (icchet) - would wish, should wish

(verb)

3rd person , singular, active, optative (liṅ) of iṣ

optative active

3rd person singular, active voice.

Root: iṣ (class 4)

हि (hi) - indeed, for, surely

(indeclinable)

मेदिनीम् (medinīm) - the earth, ground

(noun)

Accusative, feminine, singular of medinī

medinī - the earth, land, ground