महाभारतः mahābhārataḥ - book-9, chapter-30, verse-32

क्व ते कृतास्त्रता याता किं च शेषे जलाशये ।
स त्वमुत्तिष्ठ युध्यस्व क्षत्रधर्मेण भारत ॥३२॥

32. kva te kṛtāstratā yātā kiṁ ca śeṣe jalāśaye ,
sa tvamuttiṣṭha yudhyasva kṣatradharmeṇa bhārata.

32. kva te kṛtāstratā yātā kim ca śeṣe jalāśaye saḥ
tvam uttiṣṭha yudhyasva kṣatradharmeṇa bhārata

32. bhārata te kṛtāstratā kva yātā ca kim jalāśaye
śeṣe saḥ tvam uttiṣṭha kṣatradharmeṇa yudhyasva

32. Where has your mastery of weapons gone? And why do you lie in the lake? Therefore, rise up and fight according to the intrinsic nature (dharma) of a warrior, O Bhārata!

Words meanings summery:

• क्व (kva) - where (where, in which place, to what extent)

• ते (te) - your (your, of you)

• कृतास्त्रता (kṛtāstratā) - mastery of weapons (mastery of weapons, skill in arms)

• याता (yātā) - gone (gone, departed, arrived)

• किम् (kim) - why (what, why, whether)

• च (ca) - and (and, also)

• शेषे (śeṣe) - you lie (you lie, you rest)

• जलाशये (jalāśaye) - in the lake (in the lake, in the water reservoir)

• सः (saḥ) - that (such a one) (that, he, such a one)

• त्वम् (tvam) - you

• उत्तिष्ठ (uttiṣṭha) - rise up (stand up, rise, arise)

• युध्यस्व (yudhyasva) - fight (fight, contend)

• क्षत्रधर्मेण (kṣatradharmeṇa) - according to the intrinsic nature (dharma) of a warrior (according to the intrinsic nature (dharma) of a warrior, by warrior's duty)

• भारत (bhārata) - O Bhārata (O descendant of Bharata)

Words meanings and morphology

क्व (kva) - where (where, in which place, to what extent)

(indeclinable)

ते (te) - your (your, of you)

(pronoun)

singular of tvam

tvam - you (singular)

Note: Enclitic form of genitive/dative singular.

कृतास्त्रता (kṛtāstratā) - mastery of weapons (mastery of weapons, skill in arms)

(noun)

Nominative, feminine, singular of kṛtāstratā

kṛtāstratā - skill in archery, mastery of weapons

Abstract noun from 'kṛtāstra' (one who has mastered weapons) with '-tā'.

Compound type : tatpuruṣa (kṛta+astra)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• astra – weapon, missile
  noun (neuter)

Note: Subject of 'yātā'.

याता (yātā) - gone (gone, departed, arrived)

(adjective)

Nominative, feminine, singular of yāta

yāta - gone, arrived, obtained

Past Passive Participle

Derived from root 'yā' (to go).

Root: yā (class 2)

Note: Agrees with 'kṛtāstratā'.

किम् (kim) - why (what, why, whether)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction.

शेषे (śeṣe) - you lie (you lie, you rest)

(verb)

2nd person , singular, middle, present (laṭ) of śī

Present tense, Middle voice

From root 'śī' (to lie), class 2.

Root: śī (class 2)

जलाशये (jalāśaye) - in the lake (in the lake, in the water reservoir)

(noun)

Locative, masculine, singular of jalāśaya

jalāśaya - lake, pond, reservoir, body of water

Compound of 'jala' (water) and 'āśaya' (receptacle, resting place).

Compound type : tatpuruṣa (jala+āśaya)

• jala – water
  noun (neuter)
• āśaya – receptacle, reservoir, abode, intention
  noun (masculine)
  From upasarga 'ā' + root 'śī' (to lie) + suffix '-a'.
  Prefix: ā
  Root: śī (class 2)

Note: Location where Duryodhana is resting.

सः (saḥ) - that (such a one) (that, he, such a one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Nominative masculine singular.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

Note: Nominative singular.

उत्तिष्ठ (uttiṣṭha) - rise up (stand up, rise, arise)

(verb)

2nd person , singular, active, imperative (loṭ) of uttiṣṭh

Imperative, Active voice

From upasargas 'ut' + 'sthā' (to stand), class 1.

Prefix: ut

Root: sthā (class 1)

Note: Command to Duryodhana.

युध्यस्व (yudhyasva) - fight (fight, contend)

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Imperative, Middle voice

From root 'yudh' (to fight), class 4.

Root: yudh (class 4)

Note: Command to Duryodhana.

क्षत्रधर्मेण (kṣatradharmeṇa) - according to the intrinsic nature (dharma) of a warrior (according to the intrinsic nature (dharma) of a warrior, by warrior's duty)

(noun)

Instrumental, masculine, singular of kṣatradharma

kṣatradharma - the intrinsic nature (dharma) of a warrior, warrior's duty, military law

Compound of 'kṣatra' (warrior, kshatriya) and 'dharma' (intrinsic nature, duty).

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior, kshatriya, dominion, power
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, religion
  noun (masculine)
  From root 'dhṛ' (to uphold, support) with suffix '-ma'.
  Root: dhṛ (class 1)

Note: Indicates the manner of fighting.

भारत (bhārata) - O Bhārata (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior from the Bharata lineage (used for Duryodhana)

Patronymic from 'Bharata'.

Root: bhṛ (class 1)

Note: Calling out to Duryodhana.