महाभारतः mahābhārataḥ - book-9, chapter-30, verse-3

पश्येमां धार्तराष्ट्रेण मायामप्सु प्रयोजिताम् ।
विष्टभ्य सलिलं शेते नास्य मानुषतो भयम् ॥३॥

3. paśyemāṁ dhārtarāṣṭreṇa māyāmapsu prayojitām ,
viṣṭabhya salilaṁ śete nāsya mānuṣato bhayam.

3. paśya imām dhārtarāṣṭreṇa māyām apsu prayojitām
viṣṭabhya salilam śete na asya mānuṣataḥ bhayam

3. इमाम् धार्तराष्ट्रेण अप्सु प्रयोजिताम् मायाम् पश्य सलिलम् विष्टभ्य शेते अस्य मानुषतः भयम् न ।

3. Behold this magical illusion (māyā) employed by Duryodhana in the waters! Having blocked the flow of water, he lies there. He has no fear from any human.

Words meanings summery:

• पश्य (paśya) - see, behold, look

• इमाम् (imām) - this, this one

• धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - by Duryodhana (by the son of Dhritarashtra, by Duryodhana)

• मायाम् (māyām) - magical illusion (māyā) (illusion, trick, magical power)

• अप्सु (apsu) - in the waters, in the water

• प्रयोजिताम् (prayojitām) - employed (employed, used, applied, instigated)

• विष्टभ्य (viṣṭabhya) - having blocked (the flow) (having obstructed, having blocked, having supported)

• सलिलम् (salilam) - water

• शेते (śete) - lies down, rests (lies, sleeps, rests)

• न (na) - not, no

• अस्य (asya) - his (his, of this, for him)

• मानुषतः (mānuṣataḥ) - from a human (from a human, from a man)

• भयम् (bhayam) - fear, dread

Words meanings and morphology

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present Active Imperative 2nd Person Singular

From root dṛś, 1st conjugation (paśyati), Imperative mood, active voice, 2nd person singular.

Root: dṛś (class 1)

इमाम् (imām) - this, this one

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Declined form of 'idam' (this), feminine accusative singular.

धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - by Duryodhana (by the son of Dhritarashtra, by Duryodhana)

(proper noun)

Instrumental, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra

Derived from Dhṛtarāṣṭra + a (taddhita suffix).

मायाम् (māyām) - magical illusion (māyā) (illusion, trick, magical power)

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magical power, trick, artifice

अप्सु (apsu) - in the waters, in the water

(noun)

Locative, feminine, plural of ap

ap - water

Always used in plural.

प्रयोजिताम् (prayojitām) - employed (employed, used, applied, instigated)

(adjective)

Accusative, feminine, singular of prayojita

prayojita - employed, used, applied, instigated

Past Passive Participle

From pra-yuj (root yuj 'to join, apply') with causative -i and past passive participle suffix -ta.

Prefix: pra

Root: yuj (class 7)

Note: Agrees with 'māyām'.

विष्टभ्य (viṣṭabhya) - having blocked (the flow) (having obstructed, having blocked, having supported)

(indeclinable)

Absolutive (Gerund)

From vi-stambh (root stambh 'to support, obstruct') with prefix vi and suffix -ya (absolutive).

Prefix: vi

Root: stambh (class 5)

सलिलम् (salilam) - water

(noun)

Accusative, neuter, singular of salila

salila - water

शेते (śete) - lies down, rests (lies, sleeps, rests)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Present Middle 3rd Person Singular

From root śī, 2nd conjugation (śete), Present tense, middle voice, 3rd person singular.

Root: śī (class 2)

न (na) - not, no

(indeclinable)

अस्य (asya) - his (his, of this, for him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Declined form of 'idam', masculine genitive singular.

मानुषतः (mānuṣataḥ) - from a human (from a human, from a man)

(noun)

Ablative, masculine, singular of mānuṣa

mānuṣa - human, man, mortal

Derived from manu + ṣa.

Note: The suffix -tas creates an ablative sense ('from').

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread

From root bhī 'to fear'.

Root: bhī (class 3)