महाभारतः mahābhārataḥ - book-9, chapter-30, verse-18

स च दर्पो नरश्रेष्ठ स च मानः क्व ते गतः ।
यस्त्वं संस्तभ्य सलिलं भीतो राजन्व्यवस्थितः ॥१८॥

18. sa ca darpo naraśreṣṭha sa ca mānaḥ kva te gataḥ ,
yastvaṁ saṁstabhya salilaṁ bhīto rājanvyavasthitaḥ.

18. saḥ ca darpaḥ naraśreṣṭha saḥ ca mānaḥ kva te gataḥ |
yat tvaṃ saṃstabhya salilaṃ bhītaḥ rājan vyavasthitaḥ

18. naraśreṣṭha rājan te saḥ darpaḥ saḥ mānaḥ ca kva
gataḥ yat tvaṃ salilaṃ saṃstabhya bhītaḥ vyavasthitaḥ

18. O best of men, O king, where have that pride and that self-respect of yours gone, that you are now fearfully concealing yourself by holding back the water?

Words meanings summery:

• सः (saḥ) - that, he

• च (ca) - and

• दर्पः (darpaḥ) - pride, arrogance, haughtiness

• नरश्रेष्ठ (naraśreṣṭha) - O Suyodhana (O best of men)

• सः (saḥ) - that, he

• च (ca) - and

• मानः (mānaḥ) - pride, self-respect, honor

• क्व (kva) - where?

• ते (te) - of you, your

• गतः (gataḥ) - gone, departed

• यत् (yat) - that, because, since

• त्वं (tvaṁ) - you

• संस्तभ्य (saṁstabhya) - having stopped the flow (of water) (having held back, having restrained)

• सलिलं (salilaṁ) - water

• भीतः (bhītaḥ) - frightened, afraid

• राजन् (rājan) - O Suyodhana (O king)

• व्यवस्थितः (vyavasthitaḥ) - hiding (in the water) (situated, standing, established)

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies 'darpaḥ' and 'mānaḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction.

दर्पः (darpaḥ) - pride, arrogance, haughtiness

(noun)

Nominative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness, conceit

Note: Subject of 'gataḥ'.

नरश्रेष्ठ (naraśreṣṭha) - O Suyodhana (O best of men)

(noun)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best among men, chief of men

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)
  Superlative degree from 'praśasya' (excellent).

Note: Addressed to Duryodhana.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies 'mānaḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction.

मानः (mānaḥ) - pride, self-respect, honor

(noun)

Nominative, masculine, singular of māna

māna - pride, self-respect, honor, regard

Note: Subject of 'gataḥ'.

क्व (kva) - where?

(indeclinable)

Note: Adverb of place.

ते (te) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form of the genitive of 'yuṣmad'.

गतः (gataḥ) - gone, departed

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, arrived at

Past Passive Participle

From root √gam (to go), past passive participle.

Root: gam (class 1)

Note: Qualifies 'darpaḥ' and 'mānaḥ'.

यत् (yat) - that, because, since

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun or conjunction)

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of 'vyavasthitaḥ'.

संस्तभ्य (saṁstabhya) - having stopped the flow (of water) (having held back, having restrained)

(indeclinable)

Absolutive (krt)

From prefix 'sam-' + root 'stabh' (to stop, fix), with suffix '-ya' (absolutive).

Prefix: sam

Root: stabh (class 5)

Note: Absolutive indicating prior action.

सलिलं (salilaṁ) - water

(noun)

Accusative, neuter, singular of salila

salila - water

Note: Object of 'saṃstabhya'.

भीतः (bhītaḥ) - frightened, afraid

(adjective)

Nominative, masculine, singular of bhīta

bhīta - frightened, afraid, fearful

Past Passive Participle

From root √bhī (to fear), past passive participle.

Root: bhī (class 3)

Note: Qualifies 'tvaṃ'.

राजन् (rājan) - O Suyodhana (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king

Note: Addressed to Duryodhana.

व्यवस्थितः (vyavasthitaḥ) - hiding (in the water) (situated, standing, established)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - situated, arranged, established, abiding

Past Passive Participle

From prefix 'vi-' + 'ava-' + root 'sthā' (to stand), past passive participle.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Qualifies 'tvaṃ'.