महाभारतः mahābhārataḥ - book-9, chapter-30, verse-31

क्व ते तत्पौरुषं यातं क्व च मानः सुयोधन ।
क्व च विक्रान्तता याता क्व च विस्फूर्जितं महत् ॥३१॥

31. kva te tatpauruṣaṁ yātaṁ kva ca mānaḥ suyodhana ,
kva ca vikrāntatā yātā kva ca visphūrjitaṁ mahat.

31. kva te tatpauruṣam yātam kva ca mānaḥ suyodhana
kva ca vikrāntatā yātā kva ca visphūrjitam mahat

31. suyodhana te tatpauruṣam kva yātam ca mānaḥ kva
ca vikrāntatā kva yātā ca mahat visphūrjitam kva

31. O Suyodhana, where has that manliness of yours gone? Where is your pride? Where has your valor vanished? And where is that great display of might?

Words meanings summery:

• क्व (kva) - where (where, in which place, to what extent)

• ते (te) - your (your, of you)

• तत्पौरुषम् (tatpauruṣam) - that manliness (that manliness, that prowess)

• यातम् (yātam) - gone (gone, departed, arrived)

• क्व (kva) - where (where, in which place, to what extent)

• च (ca) - and (and, also)

• मानः (mānaḥ) - pride (pride, honor, respect, opinion)

• सुयोधन (suyodhana) - O Suyodhana (O Suyodhana (Duryodhana))

• क्व (kva) - where (where, in which place, to what extent)

• च (ca) - and (and, also)

• विक्रान्तता (vikrāntatā) - valor (valor, prowess, heroism)

• याता (yātā) - vanished (gone, departed, arrived)

• क्व (kva) - where (where, in which place, to what extent)

• च (ca) - and (and, also)

• विस्फूर्जितम् (visphūrjitam) - great display of might (great display, manifestation, might, thunder)

• महत् (mahat) - great (great, large, important)

Words meanings and morphology

क्व (kva) - where (where, in which place, to what extent)

(indeclinable)

ते (te) - your (your, of you)

(pronoun)

singular of tvam

tvam - you (singular)

Note: Enclitic form of genitive/dative singular.

तत्पौरुषम् (tatpauruṣam) - that manliness (that manliness, that prowess)

(noun)

Nominative, neuter, singular of tatpauruṣa

tatpauruṣa - that manliness, that prowess

Compound type : tatpuruṣa (tat+pauruṣa)

• tat – that, that one
  pronoun (neuter)
• pauruṣa – manliness, valor, virility, human effort
  noun (neuter)
  Derived from puruṣa with suffix -a.

Note: Subject of the implied verb 'gone'.

यातम् (yātam) - gone (gone, departed, arrived)

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, arrived, obtained

Past Passive Participle

Derived from root 'yā' (to go)

Root: yā (class 2)

Note: Agrees with 'tatpauruṣam'.

क्व (kva) - where (where, in which place, to what extent)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction.

मानः (mānaḥ) - pride (pride, honor, respect, opinion)

(noun)

Nominative, masculine, singular of māna

māna - pride, honor, respect, measure, opinion

Derived from root 'man' (to think).

Root: man (class 4)

Note: Subject of implied verb 'is' or 'gone'.

सुयोधन (suyodhana) - O Suyodhana (O Suyodhana (Duryodhana))

(proper noun)

Vocative, masculine, singular of suyodhana

suyodhana - Duryodhana (literally 'easy to fight' or 'good fighter', often used ironically for Duryodhana)

Prefix: su

Root: yudh (class 4)

Note: Calling out to Suyodhana.

क्व (kva) - where (where, in which place, to what extent)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction.

विक्रान्तता (vikrāntatā) - valor (valor, prowess, heroism)

(noun)

Nominative, feminine, singular of vikrāntatā

vikrāntatā - valor, prowess, heroism, might

Derived from 'vikrānta' (valiant) with the suffix '-tā' (abstract noun).

Note: Subject of 'yātā'.

याता (yātā) - vanished (gone, departed, arrived)

(adjective)

Nominative, feminine, singular of yāta

yāta - gone, arrived, obtained

Past Passive Participle

Derived from root 'yā' (to go).

Root: yā (class 2)

Note: Agrees with 'vikrāntatā'.

क्व (kva) - where (where, in which place, to what extent)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction.

विस्फूर्जितम् (visphūrjitam) - great display of might (great display, manifestation, might, thunder)

(noun)

Nominative, neuter, singular of visphūrjita

visphūrjita - thundering, flashing, vibrating, manifested, displayed, might

Past Passive Participle (used as noun)

From root 'sphūrj' (to thunder, flash) with upasarga 'vi'.

Prefix: vi

Root: sphūrj (class 1)

Note: Subject of implied verb 'is' or 'gone'.

महत् (mahat) - great (great, large, important)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, excellent

Present Active Participle

From root 'mah' (to be great).

Root: mah (class 1)

Note: Agrees with 'visphūrjitam'.