महाभारतः mahābhārataḥ - book-9, chapter-30, verse-29

यत्तत्कर्णमुपाश्रित्य शकुनिं चापि सौबलम् ।
अमर्त्य इव संमोहात्त्वमात्मानं न बुद्धवान् ॥२९॥

29. yattatkarṇamupāśritya śakuniṁ cāpi saubalam ,
amartya iva saṁmohāttvamātmānaṁ na buddhavān.

29. yat tat karṇam upāśritya śakunim ca api saubalam
amartyaḥ iva saṃmohāt tvam ātmānam na buddhavān

29. yat tat tvam karṇam śakunim saubalam ca api
upāśritya amartyaḥ iva saṃmohāt ātmānam na buddhavān

29. Because, having relied on Karna and also Shakuni, the son of Subala, you, due to great delusion, did not understand your own true being (ātman) as if you were an immortal.

Words meanings summery:

• यत् (yat) - which, because, that

• तत् (tat) - that, therefore, so

• कर्णम् (karṇam) - Karna

• उपाश्रित्य (upāśritya) - having resorted to, having taken refuge in, having relied upon

• शकुनिम् (śakunim) - Shakuni

• च (ca) - and, also

• अपि (api) - also, even

• सौबलम् (saubalam) - a patronymic for Shakuni (son of Subala)

• अमर्त्यः (amartyaḥ) - immortal, god

• इव (iva) - like, as if

• संमोहात् (saṁmohāt) - from great delusion, due to infatuation

• त्वम् (tvam) - you

• आत्मानम् (ātmānam) - self, soul, one's own being

• न (na) - not

• बुद्धवान् (buddhavān) - having understood, having perceived

Words meanings and morphology

यत् (yat) - which, because, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Functions adverbially as 'because' or 'since'.

तत् (tat) - that, therefore, so

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Corresponds with `yat`, indicating a cause or forming 'that which'.

कर्णम् (karṇam) - Karna

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - ear; (proper name) Karna

उपाश्रित्य (upāśritya) - having resorted to, having taken refuge in, having relied upon

(indeclinable)

Prefixes: upa+ā

Root: śri (class 1)

Note: Absolutive (gerund) formed with `lyap` suffix after prefixes.

शकुनिम् (śakunim) - Shakuni

(proper noun)

Accusative, masculine, singular of śakuni

śakuni - bird; (proper name) Shakuni

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

सौबलम् (saubalam) - a patronymic for Shakuni (son of Subala)

(proper noun)

Accusative, masculine, singular of saubala

saubala - descendant of Subala

Derived from Subala by adding the patronymic suffix `-a`.

अमर्त्यः (amartyaḥ) - immortal, god

(adjective)

Nominative, masculine, singular of amartya

amartya - immortal, deathless; a god, deity

Compound type : nañ-tatpuruṣa (a+martya)

• a – not, non-
  indeclinable
• martya – mortal, human
  adjective

इव (iva) - like, as if

(indeclinable)

संमोहात् (saṁmohāt) - from great delusion, due to infatuation

(noun)

Ablative, masculine, singular of saṃmoha

saṁmoha - great delusion, infatuation, confusion, bewilderment

Compound type : tatpuruṣa (sam+moha)

• sam – together, completely, intensely
  indeclinable
• moha – delusion, infatuation, confusion
  noun (masculine)
  Root: muh (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आत्मानम् (ātmānam) - self, soul, one's own being

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

Note: ātman (self, soul, spirit).

न (na) - not

(indeclinable)

बुद्धवान् (buddhavān) - having understood, having perceived

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - one who has understood, wise

Past Active Participle

Formed with the suffix `-vat` from the past passive participle `buddha` (understood) of root `budh`.

Root: budh (class 1)