महाभारतः mahābhārataḥ - book-9, chapter-30, verse-17

जलाशयं प्रविष्टोऽद्य वाञ्छञ्जीवितमात्मनः ।
उत्तिष्ठ राजन्युध्यस्व सहास्माभिः सुयोधन ॥१७॥

17. jalāśayaṁ praviṣṭo'dya vāñchañjīvitamātmanaḥ ,
uttiṣṭha rājanyudhyasva sahāsmābhiḥ suyodhana.

17. jalāśayaṃ praviṣṭaḥ adya vāñchan jīvitam ātmanaḥ
| uttiṣṭha rājan yudhyasva saha asmābhiḥ suyodhana

17. suyodhana adya jīvitam ātmanaḥ vāñchan jalāśayam
praviṣṭaḥ rājan uttiṣṭha asmābhiḥ saha yudhyasva

17. Having entered the lake today, desiring to save your own life (ātman) – Rise up, O king Suyodhana, and fight with us!

Words meanings summery:

• जलाशयं (jalāśayaṁ) - lake, reservoir of water

• प्रविष्टः (praviṣṭaḥ) - entered

• अद्य (adya) - today

• वाञ्छन् (vāñchan) - desiring, wishing

• जीवितम् (jīvitam) - life, existence

• आत्मनः (ātmanaḥ) - your own (of oneself, one's own (ātman))

• उत्तिष्ठ (uttiṣṭha) - arise, stand up

• राजन् (rājan) - O Suyodhana (O king)

• युध्यस्व (yudhyasva) - fight!

• सह (saha) - with, together with

• अस्माभिः (asmābhiḥ) - with the Pāṇḍavas (by us, with us)

• सुयोधन (suyodhana) - Duryodhana (Suyodhana (proper name))

Words meanings and morphology

जलाशयं (jalāśayaṁ) - lake, reservoir of water

(noun)

Accusative, masculine, singular of jalāśaya

jalāśaya - reservoir, lake, pond, collection of water

Compound type : tatpuruṣa (jala+āśaya)

• jala – water
  noun (neuter)
• āśaya – reservoir, receptacle, dwelling
  noun (masculine)
  From prefix 'ā-' + root 'śī' (to lie, rest).
  Prefix: ā
  Root: śī (class 2)

Note: Object of 'praviṣṭaḥ'.

प्रविष्टः (praviṣṭaḥ) - entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into

Past Passive Participle

From prefix 'pra-' + root 'viś' (to enter), past passive participle.

Prefix: pra

Root: viś (class 6)

Note: Qualifies an implied 'you' (Suyodhana).

अद्य (adya) - today

(indeclinable)

Note: Adverb of time.

वाञ्छन् (vāñchan) - desiring, wishing

(adjective)

Nominative, masculine, singular of vāñchat

vāñchat - desiring, wishing

Present Active Participle

From root √vāñch (to desire, wish), present active participle, nominative singular masculine.

Root: vāñch (class 1)

Note: Qualifies an implied 'you' (Suyodhana).

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence

From root √jīv (to live).

Root: jīv (class 1)

Note: Object of 'vāñchan'.

आत्मनः (ātmanaḥ) - your own (of oneself, one's own (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Qualifies 'jīvitam'.

उत्तिष्ठ (uttiṣṭha) - arise, stand up

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

imperative active

From prefix 'ud-' + root 'sthā' (to stand), 2nd person singular imperative active.

Prefix: ud

Root: sthā (class 1)

राजन् (rājan) - O Suyodhana (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king

Note: Addressed to Duryodhana.

युध्यस्व (yudhyasva) - fight!

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

imperative middle

From root √yudh (4th class), 2nd person singular imperative middle.

Root: yudh (class 4)

सह (saha) - with, together with

(indeclinable)

अस्माभिः (asmābhiḥ) - with the Pāṇḍavas (by us, with us)

(pronoun)

Instrumental, plural of asmad

asmad - I, we (pronoun)

Note: Used with 'saha'.

सुयोधन (suyodhana) - Duryodhana (Suyodhana (proper name))

(proper noun)

Vocative, masculine, singular of suyodhana

suyodhana - Suyodhana (Duryodhana's name, meaning 'good warrior')

Note: Addressed to Duryodhana.