महाभारतः mahābhārataḥ - book-9, chapter-30, verse-28

नेदानीं जीविते बुद्धिः कार्या धर्मचिकीर्षया ।
क्षत्रधर्ममपाश्रित्य त्वद्विधेन सुयोधन ॥२८॥

28. nedānīṁ jīvite buddhiḥ kāryā dharmacikīrṣayā ,
kṣatradharmamapāśritya tvadvidhena suyodhana.

28. na idānīm jīvite buddhiḥ kāryā dharmacikīrṣayā
kṣatradharmam apāśritya tvadvidhena suyodhana

28. suyodhana idānīm tvadvidhena kṣatradharmam
apāśritya dharmacikīrṣayā jīvite buddhiḥ na kāryā

28. O Suyodhana, now, for one like you who has embraced the intrinsic nature (kṣatradharma) of a warrior, there should be no thought of preserving your life (jīvite buddhiḥ) with the desire to uphold natural law (dharma).

Words meanings summery:

• न (na) - not, no

• इदानीम् (idānīm) - now, at this time

• जीविते (jīvite) - in life, concerning life, for living

• बुद्धिः (buddhiḥ) - intellect, mind, understanding, intention, resolve

• कार्या (kāryā) - to be done, should be made, fit to be done

• धर्मचिकीर्षया (dharmacikīrṣayā) - with the desire to perform dharma, with the intention to do righteousness

• क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature (dharma) of a warrior, warrior's code

• अपाश्रित्य (apāśritya) - having resorted to, having taken refuge in, having adopted

• त्वद्विधेन (tvadvidhena) - by one like you, by one of your kind

• सुयोधन (suyodhana) - Duryodhana (a name of the eldest Kaurava prince) (O Suyodhana)

Words meanings and morphology

न (na) - not, no

(indeclinable)

इदानीम् (idānīm) - now, at this time

(indeclinable)

जीविते (jīvite) - in life, concerning life, for living

(noun)

Locative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle

From root `jīv` (to live).

Root: jīv (class 1)

बुद्धिः (buddhiḥ) - intellect, mind, understanding, intention, resolve

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, perception, understanding, wisdom, intention

Root: budh (class 1)

कार्या (kāryā) - to be done, should be made, fit to be done

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, actionable, duty, work

Gerundive (future passive participle)

Formed with the suffix `-ya` or `-ṇya` from root `kṛ` (to do).

Root: kṛ (class 8)

धर्मचिकीर्षया (dharmacikīrṣayā) - with the desire to perform dharma, with the intention to do righteousness

(noun)

Instrumental, feminine, singular of dharmacikīrṣā

dharmacikīrṣā - desire to perform righteousness or duty

Compound type : tatpuruṣa (dharma+cikīrṣā)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• cikīrṣā – desire to do, intention to act
  noun (feminine)
  Desiderative nominalization
  Nominalization of the desiderative stem of root `kṛ` (to do).
  Root: kṛ (class 8)

क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature (dharma) of a warrior, warrior's code

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the natural law or duty of a kṣatriya (warrior)

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior class, dominion, power
  noun (neuter)
  Root: kṣi (class 1)
• dharma – natural law, constitution, intrinsic nature, duty
  noun (masculine)
  Root: dhṛ (class 1)

अपाश्रित्य (apāśritya) - having resorted to, having taken refuge in, having adopted

(indeclinable)

Prefixes: apa+ā

Root: śri (class 1)

Note: Absolutive (gerund) formed with `lyap` suffix after prefixes.

त्वद्विधेन (tvadvidhena) - by one like you, by one of your kind

(adjective)

Instrumental, masculine, singular of tvadvidha

tvadvidha - like you, such as you

Compound type : tatpuruṣa (tvad+vidha)

• tvad – you (as first part of compound, from `yuṣmad`)
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

सुयोधन (suyodhana) - Duryodhana (a name of the eldest Kaurava prince) (O Suyodhana)

(proper noun)

Vocative, masculine, singular of suyodhana

suyodhana - good warrior, (proper name) Suyodhana, Duryodhana

Prefix: su

Root: yudh (class 4)