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9,30

महाभारतः       mahābhārataḥ - book-9, chapter-30, verse-27

स त्वमुत्तिष्ठ युध्यस्व विनीय भयमात्मनः ।
घातयित्वा सर्वसैन्यं भ्रातॄंश्चैव सुयोधन ॥२७॥
27. sa tvamuttiṣṭha yudhyasva vinīya bhayamātmanaḥ ,
ghātayitvā sarvasainyaṁ bhrātṝṁścaiva suyodhana.
27. saḥ tvam uttiṣṭha yudhyasva vinīya bhayam ātmanaḥ
ghātayitvā sarvasainyam bhrātṝn ca eva suyodhana
27. suyodhana tvam saḥ ātmanaḥ bhayam vinīya sarvasainyam
bhrātṝn ca eva ghātayitvā uttiṣṭha yudhyasva
27. O Suyodhana, having caused the destruction of the entire army and indeed your brothers, you yourself now rise up and fight, casting away the fear from your own being (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - that, he, such
  • त्वम् (tvam) - you
  • उत्तिष्ठ (uttiṣṭha) - stand up, rise up
  • युध्यस्व (yudhyasva) - fight, do battle
  • विनीय (vinīya) - having removed, having dispelled, having conquered
  • भयम् (bhayam) - fear, terror
  • आत्मनः (ātmanaḥ) - of the self, of one's own being
  • घातयित्वा (ghātayitvā) - having caused to be killed, having destroyed
  • सर्वसैन्यम् (sarvasainyam) - the entire army of the Kuru dynasty and its allies (the entire army, all the host)
  • भ्रातॄन् (bhrātṝn) - your brothers (the Kauravas, especially Dushasana etc.) (brothers)
  • (ca) - and, also
  • एव (eva) - indeed, certainly, only
  • सुयोधन (suyodhana) - Duryodhana (a name of the eldest Kaurava prince) (O Suyodhana)

Words meanings and morphology

सः (saḥ) - that, he, such
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Suyodhana, emphasizing 'you yourself'.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Note: Second person singular pronoun.
उत्तिष्ठ (uttiṣṭha) - stand up, rise up
(verb)
2nd person , singular, active, imperative (loṭ) of uttiṣṭh
Prefix: ud
Root: sthā (class 1)
युध्यस्व (yudhyasva) - fight, do battle
(verb)
2nd person , singular, middle, imperative (loṭ) of yudh
Root: yudh (class 4)
विनीय (vinīya) - having removed, having dispelled, having conquered
(indeclinable)
Prefix: vi
Root: nī (class 1)
Note: Absolutive (gerund) formed with `lyap` suffix after a prefix.
भयम् (bhayam) - fear, terror
(noun)
Accusative, neuter, singular of bhaya
bhaya - fear, dread, terror
Root: bhī (class 3)
आत्मनः (ātmanaḥ) - of the self, of one's own being
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, mind
Note: ātman (self, soul, spirit).
घातयित्वा (ghātayitvā) - having caused to be killed, having destroyed
(indeclinable)
Causative stem
Causative stem from root `han` (to strike, kill).
Root: han (class 2)
Note: Causative Absolutive (gerund) formed with `ktvā` suffix.
सर्वसैन्यम् (sarvasainyam) - the entire army of the Kuru dynasty and its allies (the entire army, all the host)
(noun)
Accusative, neuter, singular of sarvasainya
sarvasainya - entire army, all the military
Compound type : karmadhāraya (sarva+sainya)
  • sarva – all, whole, entire
    adjective
  • sainya – army, host, military
    noun (neuter)
भ्रातॄन् (bhrātṝn) - your brothers (the Kauravas, especially Dushasana etc.) (brothers)
(noun)
Accusative, masculine, plural of bhrātṛ
bhrātṛ - brother
(ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
सुयोधन (suyodhana) - Duryodhana (a name of the eldest Kaurava prince) (O Suyodhana)
(proper noun)
Vocative, masculine, singular of suyodhana
suyodhana - good warrior, (proper name) Suyodhana, Duryodhana
Prefix: su
Root: yudh (class 4)